“He has created the heavens and the Earth in just proportion, and has given you shape, and made your shapes beautiful: and to Him is the Final Goal.” The Holy Quran (Surah 64:5)

All things return to Allah as their soul self originates in Allah; therefore, everything in and of the plane of manifestation, Assiah, is destined to return to Allah. To achieve this goal, the greatest of goals, the adept must journey to the depths of self-knowledge to actualize the gnosis that act as an elixir to transmute the soul of Man into a mirror reflecting the greater Cosmos and then further onward to reflect the greatest of mysteries: Allah. As long as spirit-man resides within the murky and gross vibrations of the physical body, it constantly strives to increase its connection with the divine essence. Little by little the spirit-man becomes stronger and more intense in its reality of being and further upward on its path back to its origin.

Within the blueprint of spirit-man, it is hardwired, the destination and coordinates to its source of origin and it ultimate path for return. Allah created the Asiatic creations soul as an image of His pure and divine essence. As there are attributes of the above, so there are attributes of the below as the Asiatic creations were given the attributes of power, knowledge and life. However, as spirit-man derives his/her power from the root of Malakuwt, he/she must journey toward the path of ascendancy and to the throne of power as the Asiatic creations currently dwell within the levels of descent, and has intermediaries, angelic forces (Allahuma), between them and their supreme author: Allah.

Throughout the spiritual evolutionary phases of the Asiatic creations, the spirit-man ascends, in consciousness, from one form to another, ever ascending toward perfection in degrees. The following description may initially appear to be in conflict with Chapter 11 of the Moorish Holy Koran, but after careful study and reflection, its message “is” in accordance with both Chapter 1 and Chapter 11 of the Koran of the Moorish Science Temple.

In the beginning stages of Asiatic configuration, the spirit-man begins its soul consciousness embodiment phases by traveling through the consciousness realms of the elementals, then from them to the mineral and vegetal, then from them to the animal, and then even further to the states where it become disengaged from the realm of matter. As the Asiatic creations exist within the womb of incubation, the spirit-man is of the degree of elemental, mineral and vegetal souls. Once the infant emerges from the womb, its soul is then in the degree of animal souls until it further develops into the formal stages of maturity. Once it develops the preparedness and conscious desire to ascend to the levels of the holy soul and supraformal maturity, it then becomes a holy soul. Therefore, as long as spirit-man is in its embryotic state, it is plant with the potential of becoming an animal. However, once the embryo emerges, it is animal with the potential of becoming Man. When it reaches the limit of supraformal maturity, it is man with the potential of becoming an angel. These are not physical stages of development, but progressive phases of consciousness development.

Once the infant emerges from it motherly host, it becomes an active soul in the degree of the animal (consciousness) souls until the time of its formal maturation. Then the individual becomes a human animal with the potential of becoming a soul active being. In this degree of development, Man becomes a soul entity that perceives the plane of manifestation through the faculties of greater reflection and deliberation while operating with finer insight faculties. The Asiatic creation maintains this level of being until it further develops itself in the aspects of supraformal maturation where it strengthens its intrinsic spiritual connectedness to others and higher planes of reality. At this level, the Asiatic creation is either a soul active being with the active potential of an angelic or the opposite, depending upon his/her spiritual orientation (ascending or descending). The Asiatic with the potential of the angelic is restored if he/she travels the pathway of the Real (al-Haqq) and the path of Ones of Allah (tawhid), if his/her spiritual intellect is perfected through the use of active knowledge, and if his/her subtle intellect is purified through disengagement from the bodies of illusion, then he/she becomes an ascending angelic of Allah, the single brotherhood of Aught. However, if he/she travels astray from the even road and travels the pathway of misguidance and the ignorant, he/she will become one of the five adversaries of ascension and agents of destruction: Lucifer, Satan, Devil, Dragon and Beast.

However, the evolution from origin to return involves the Mercy of Allah and His conveying every-thing to its perfection and final goal, and his moving all things to their ultimate destination- making the low reach the high, giving to every matter the form befitting it, and inducing each to become the most excellent of what can be conceived for it. This is the utmost goal of the divine essence of spirit-man as Allah is the Author of All.

• The Holy Quran (Surah 10:4) - “To HIm will be your return - of all of you. The promise of Allah is true and sure. It is He who beginneth the process of creation, and repeated it, that he may reward with Justice those who believe and work righteousness…”
• The Holy Quran (Surah 42:15) - “…Allah is our Lord and your Lord: for us (is the responsibility for)our deeds, and for you for your deeds. There is no contention between us and you. Allah will bring us together, and to Him is (Our) final goal.”

The final goal is the furthest purpose of the formulating of the Cosmos, the moving of the heavens, the setting in motion of the galaxies and universes: the stars, the orbs , and all of the other transformations; the sending of the Angels and the prophets and messengers from the galactic universe and subtle heavens with books, revelations and guidance. The entire purpose of for the Universe and the universes within the Universe and Spiritual Hierarchies and their inhabitants, is to return to its origin and the unified frequency of its creator: Allah. Therefore, evil and disharmony will disappear from, and it too will return to that from which it began. Hence, the last will become joined with the first, and the farthest end of all cycles must, by design, return to its origin as well. In this, the symbol of the serpent swallowing its tail reveals its true meaning to the intellect of Man. Wisdom will be completed and creation perfected as described in the first chapter of the Moorish Holy Koran. This is the greatest goal and the most magnificent wisdom of the ancients of ancients.

• Moorish Holy Koran (Chapter 1) - “A multitude of lessons man must learn upon the plane of soul; and here he tarries many ages until his lessons are all learned. Upon the boundary of the plane of soul, the ether began to vibrate slower still and then the essences took on a final garb; the perfumes and the odors and the true sensations and the all of love were clothed in flesh; and man was clothed in flesh. Perfected man must pass through all the ways of life, and so a carnal nature was full manifest, a nature that sprang forth from fleshly things. Without a foe a soldier never knows his strength, and thought must be developed by the exercise of strength. And so this carnal nature soon became a foe that man must fight, that he might be the strength of Allah made manifest. Let every living thing stand still and hear! Man is the Lord of all the plane of manifest, of protoplast, of mineral, of plant, of beast, but he gave up his birthrights, just to gratify his lower self. But man will regain his lost estate, his heritage; but he must do it in a conflict that cannot be told in words. Yea, he must suffer trials and temptations manifold; but let him know that cherubim and seraphim that rule the stations of the sun and spirit of the mighty Allah who rule the solar stars are his protectors and his guide, and they will lead to victory. Man will be fully saved, redeemed, perfected by the things he suffers on the plane of flesh, and on the plane of soul. When man has conquered carnal things his garb of flesh will then have served its purpose well and it will fall; will be no more.”

The Asiatic creations, by spiritual design, have an unsurpassed and unprecedented blueprint for perfection regarding his/her true essence and reality and that conjunction with the principalities of Allah, the adjacency with the Author of All, and the ultimate of true reality, the disengagement from the material and illusory world. With the other bodies that he uses to be within the physical realms of time and space, he utilizes, like plants, the nourishment for growth; like animals, he utilizes the vital breath, volitional movement and sense perception and in his human stated he utilizes science and knowledge to specify his/her greatness in the plane called Assiah: the plane of manifest. However, after Man has obtained knowledge of the sciences, he must ultimately turn his attention his attention toward that which prevents him/her from the higher stations of being. On the path of existence, Man learns that his/her conscious self must turn to the greatest of all sciences which is designed to allow man achieve perfection in the potencies of higher essence. Man must focus on the Real (al-Haqq), the trun substance of his essence. This science is the knowledge of Allah, His attributes (99 + 1 cosmic functions), His angels, His records of knowledge and tablets of destiny. This knowledge purifies the soul for completion which releases if from the constraints of possibility and enters it into the realms of impossibility, according the mundane concepts of the plane of manifest. The soul, in the upward ascension in its return, is submerged into the ocean of sovereignty and freed from the domination of the cycles of the physical heavens. The souls seeking perfection are required to reflect upon the finer aspects of life by utilizing the illuminating exercises of unveiling and intuition (al-kashf wa al-dhawq) to reach the greatest goal of perfecting its soul self within the embodiment of its spirit self while abstracting its self from bodily matter, the fetters of the fleshly garment.

• The Moorish Holy Koran (Chapter 1) - “Man cannot die; the spirit-man is one with Allah, and while Allah lives man cannot die. When man has conquered every foe upon the plane of soul the seed will have full opened out, will have unfolded in the Holy Breath. The garb of soul will then have served its purpose well, and man will need it never more, and it will pass and be no more and man will then attain unto the blessedness of perfectness and be at one with Allah.”

It remains a mystic teaching in the esoteric meanings of Moorish Science, that the purpose for the soul’s descension from the realms greater than nasuwt (the realm of the human beings) to the gross vibrational planes of the lower frequency worlds was for the soul to become perfected by the divine sciences and knowledge of Allah, for it requires these sciences to complete its journey and experiences for reunion phase of being. The soul was destined to experience long toil with great effort while urging the body and its faculties to cooperate with the divine plan for ascension. However, since the body requires the basic needs for animal survival, it is necessary that the sensations and objects of the illusory world be limited, tamed an acquired in moderation; otherwise, the soul will be lead onto the path of extremes: deficiency and excess; which would in turn strengthen the soul’s bond the material world while destroying its intent and focus toward perfection and return. Therefore, the divine principles of Love, Truth, Peace, Freedom and Justice is required directly and indirectly, because preoccupation with internal and external senses and stimuli, desire and anger, will hinder the soul’s ability to adhere to the “will” that leads the soul back to its source and origin.

Once the soul learns the difficult lesson (s) of how to disengage its self from the body and realm of illusion, the truest realities are then fully inscribed within which severs the soul’s bond to the lower world of nasuwt which allows the soul to ascend from nasuwt and to the higher stations of malakuwt (the realm of the angelic hosts). There the soul will attain its reward as it then prepares for its next phase of the journey of “origin and return.”

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-Zothyrius Ali El

How ancient Egyptians understood quantum theory:

• Investigates the history of how modern religion and the Age of Science were inspired by the sacred science of the ancients

• Examines how quantum theory explains that the cosmos arises from consciousness

• Reveals the unanimity between Schwaller de Lubicz’s “sacred science” and the science of a cosmos governed by quantum mechanics

Since the dawn of the Age of Science humankind has been engaged in a methodical quest to understand the cosmos. With the development of quantum mechanics, the notion that everything is solid matter is being replaced with the idea that information or “thought” may be the true source of physical reality.

Such scientific inquiry has led to a growing interest in the brain’s unique and mysterious ability to create perception, possibly through quantum interactions. Consciousness is now being considered as much a fundamental part of reality as the three dimensions we are so familiar with. Although this direction in scientific thought is seen as a new approach, the secret wisdom of the ancients presented just such a view thousands of years ago.

Building on René A. Schwaller de Lubicz’s systematic study of Luxor’s Temple of Amun-Mut-Khonsu during the 1940s and ’50s, Edward Malkowski shows that the ancient Egyptians’ worldview was not based on superstition or the invention of myth but was the result of direct observation using critical faculties attuned to the quantum manifestation of the universe. This understanding of reality as a product of human consciousness provided the inspiration for the sacred science of the ancients–precisely the philosophy modern science is embracing today. In the philosophical tradition of Schwaller de Lubicz, The Spiritual Technology of Ancient Egypt investigates the technical and religious legacy of ancient Egypt to reveal its congruence with today’s “New Science.”

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He takes the manipulation of the human race and the nature of reality to still new levels of understanding and he calls for humanity to rise from its knees and take back the world from the sinister network of families and non-human entities that covertly control us from cradle to grave.

His most staggering revelation is that the Earth and the collective human mind is manipulated from the Moon, which, he says, is not a ‘heavenly body’, but an artificial construct – a gigantic ‘spacecraft’ (probably a hollowed-out ‘planetoid’) – which is home to the extraterrestrial group that has been manipulating humanity for aeons.

He describes what he calls the ‘Moon Matrix’, a fake reality broadcast from the Moon which is decoded by the human body/mind in much the same way as portrayed in the Matrix movie trilogy. The Moon Matrix has ‘hacked’ into the human ‘body-computer’ system, he says, and it is feeding us a manipulated sense of self and the world 24/7.

We live in extraordinary times. On one side we are seeing the imposition of a global Orwellian State of total surveillance and control by those who serve the Moon Matrix, and on the other a fantastic energetic transformation is taking place – what David calls the ‘Truth Vibrations’, a phenomenon he first predicted in 1990 and used as the title of his first book after his ‘eyes opened’.

The Truth Vibrations are awakening vast numbers of people to remember who they really are – infinite, eternal Consciousness.

Humanity is at a fork in the road and it is time to make a choice. Are we going to awaken to our true genius and potential as Infinite Consciousness? Or are we going to remain entrapped in body/mind and the manufactured illusions of the Moon Matrix?

One choice will give us freedom and potential on a scale we could not have thought possible, while the other will condemn us and our children to a global fascist/communist dictatorship on a scale that would make George Orwell wince.

You cannot read Human Race Get Off Your Knees and be the same person you were when you picked it up. It is life-changing, reality-changing and its information, if acted upon, will set us free.

We are infinite consciousness using a brain and a body as tools to live in this holographic universe. We are confined to the world of three dimensions and the “laws” of physics, which are “laws” only because we’ve been conditioned to accept them as such. In the real world, the paradise which is our birthright, life is a “dream.” 

Since the “dream” world and the “waking” world are two sides of the same coin, humans have been tricked into thinking one is real and the other is fantasy. In fact they both are fantasy. Covering both spirituality and Law, this book covers many areas of interest.

Writings ways that discuss ways of getting out of our enslavement, I recommend the introductory book “Freedom” by Veronica Chapman and Marc Stevens’ “Adventures in Legal Land”. More advanced is Menard’s wonderful “With Lawful Excuse” available as an ebook from the WorldFreemanSociety; however, a free look (on youtube) at Menard’s “Bursting Bubbles of Government Deception” is another reference that correspond to Icke’s writings in this book. 

Other recommends, the “Prequel” and ”Bursting Bubbles of Government Deception,” also available from WorldFreemanSociety, providing the basics for coming to grips with “With Lawful Excuse”. Some of these books refer to English or Canadian law, but all countries in the common wealth along with those that have British law as their legal foundation (e.g. the United States of America).

Icke’s book, “Human Race Get Off Your Knees” provides insight, from Icke’s perspective, about how the inhabitants of Earth are enslaved, manipulated and breeded for control.

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The bodies and the souls of men are finite things, and they will change, yea, from the finite point of view the time will come when they will be no more. “But man himself is not the body, nor the soul; he is a spirit and a part of Allah.” (MHK: Chapter 1)

Moorish Science, the Ancient Moorish spiritual system of Mystic Islam, teaches the esoteric mysteries of the Unity of the omniscient, omnipotent and omnipresent, Allah. The “Vision of the Heart” (ru’yat al-qalb) is designed to bring man back into his divine inheritance which is the “Oneness of Allah” (101 Key #4).

The Moorish Scientist, through higher thought reflection, knows that from Allah proceeded the Allahuma (Elohim, Universal Principalities) (101 Key #97), and all the worlds of the microcosmic and macrocosmic Universe(s). Allah manifested all forms of reality and principalities within those realities; however, Allah remains single and alone, the Unity behind the illusion of multiplicity.

Moorish Scientists know there is only one Supreme Being, Allah, and that the Allahuma are expressions of that One Supreme Being. Moors strive to unify as one harmonic with the divine principalities, the Allahuma (Elohim), by developing within the psyche, the various attributes and divine qualities that symbolize and harmonize with the 99 + 1 cosmic functions of Allah that exist within Man. As Moorish Scientists, we know that the Supreme Being, Allah, is an ancient and mystic formula/harmonic that is linked to all spiritual systems of the ancient world.

Allah established all creation with the divine principles of Islam (Maat): Love, Truth, Peace, Freedom and Justice. Through the mystical practice of Islam and the demonstration of right action, the pure seeker and practitioner of Moorish Science develops the power to determine the quality of life which is led and experienced as an Asiatic Adept. The goal and aim of each Moor is to encourage mastery over their lower self by learning to function in the upper realms of the higher self: the plane of thought that is Self Disclosed by Allah (101 Key #70).

Moorish Scientists further understand that if Islam is not exercised by the Inner Man, then Man will not be in harmony with the universal laws (will) of Allah (101 Key #73); which otherwise breeds Hatred, Slander, Lewdness, Murder, Theft and everything that harms. As a Moorish Scientist, it is taught and understood that the body may deteriorate as it is subject to change, but the Spirit Self is immutable and ever existent as “time never was when man was not (MHK Chapter 1).”

The following are degrees of learning that Moorish Scientists encounter and experience for the opportunity to see beyond the veil: 1) the teaching of the science of Ahadiyya ( The indivisible Unity of Allah), 2) the adept choosing to follow the path of Allah Consciousness by practicing Taklif (the obligation to choose service and demonstrate the universal laws (will) of Allah), 3) the training of character through the art of divine self governance called Mahw, 4) the alignment of the Merciful Breath called al-nafas al-rahmani and 5) practicing the disciplines of Ma’ rifat (gnosis), which include the following components: the Study of the Lataif (subtle worlds within wombman/man), the study of the union of Allah (fina fi al-Haqq), functioning in harmony with the universal laws called haqq al-yaqin, and the acts of retreat and remembering the cosmic functions through Dhikr and Khawla.

Moorish Scientists understand that Allah (Eloah, Elah, Eli, El Elyuwn, Neter Neteru, YHWH) provided the “Primordial Science” (101 Key #18) through the spiritual teachings that were written in the ancient and/or divinely structured texts (Moorish Holy Koran, Holy Quran of Mecca, Bhagavad-Gita, The Torah, The true and ancient scriptures of the Helios Biblio-Text {Holy Bible}, the Ginza Rba and the Pert Em Heru) that were implanted in the four corners of Assiah (plane of Manifestation) to ensure that Ahl al-haqq (the followers of the real) might study the wisdom teaching of Islam [the spiritual system of harmonizing the higher vibrating consciousness with Allah's will, leading Man toward the Final Goal: Allah].

By the practice and exercise of the disciplines of Moorish Science, the adept will discover the Mysteries of Al-Haqq (the truth) (101 Keys #47-48) through mahq al-mahq (obliteration of obliteration) to reach the most divine and ultimate goal of an ever-evolving initiate: Ana Al-Haqq, I Am Truth for “Truth is Aught and Aught is Allah.”

The end result for all Moorish Scientists is to become one with Allah (Ahadiyya) and experience the Self Disclosure of Allah prior to death; to discover supreme harmony through the realization of Islam; to abide in fulfillment of one’s life purpose which is to return by which he came (hafira), and demonstrate peace and harmony in the world by uplifting fallen humanity. This is the Zothyrian Concept of Moorish Science, the science of the obliteration of the lower self.

Zothyrius Ali El, MBA/GM

Al-Kimia-The Mystical Islamic Essence of the Sacred Art Of Alchemy by John Eberly presents a condensed history of Alchemy told through concise biographies of early Sufi Masters.

Chapters examine occult areas of alchemical and spiritual interest such as Jafr, an exegetical Qur’anic science akin to Hebrew Qabala; the Qiyamat or ‘Great Resurrection’, of the heretical Ismaili sect; the contrary path of the saintly Malamatiyya or ‘Blameworthy Ones’; Hermetic Color Theory, and ‘Hidden’ art history.

A glossary of transliterated terms is appended that will greatly help the beginner as well as the advanced student of these subjects.

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As taken from the Preface:

Only God will know the glory of God.
Only God will know His power and His creation. Amin.
Bismillahir-Rahmanir-Rahim
In the name of Allah, Most Merciful, Most Compassionate.

The secrets of every one of God’s creations and the explanations about them, the explanations regarding His prophets, the explanations regarding gnanam, ‘ilm, and wisdom, and the explanations about the lives—explanations of various things regarding His creations that were resonated by the Power that is God to His prophets and His saints—are being revealed in this book.

In these pages Allah explains that there are two parts within man—the inner and the outer, the inner prayer and the outer prayer. One is heaven, the other is hell; one is true, the other is false.

Many such meanings are explained by God in this book—the reality of: that which is God, that which is mankind, and that which is Truth. God provides these explanations through two lights of wisdom—the wisdom that is the Nur, and the wisdom that is the Qutb, both of which are the completeness. For my brothers and sisters—those who trust in God, those who have faith in God, and those who are human beings. This book serves to dispel their doubts, and fill them with wisdom and firm faith in God.

My brothers and sisters, please take this book, lay open your hearts (the land to God) to God, and then read it. Then the connection between God and us will be understood.

You should not think that just by reading this book once, you will have understood all the meanings contained in it. As you read it over and over again, more and more explanations will be forthcoming. As your wisdom unfolds, deeper and deeper meanings will be revealed. The more you read this book, the more meanings will be revealed.

May God help you. Amin.

“M.R. Bawa Muhaiyaddeen- a Sufi mystic, can best be remembered for his efforts to bring unity through understanding to the faithful of all religions.”

Little is known of his early personal history. Records of his life began in the early 1900’s when religious pilgrims traveling through the jungles of Sri Lanka first caught glimpse of a holy man. They were overwhelmed by the depth of divine knowledge that he imparted.

Sometime later a pilgrim invited him to a nearby village, and with that began his public life as a teacher of wisdom.

Throughout Sri Lanka, people from all religious and ethnic traditions would listen to his public discourses. Many consulted him on how to conduct life’s affairs, including public figures, politicians, the poor, and the learned.

In 1971 Bawa Muhaiyaddeen accepted an invitation to visit the United States. Here, once again, people from all religious, social and ethnic backgrounds would join to hear him speak. Across the United States, Canada and England, he won recognition from religious scholars, journalists, educators and world leaders. The United Nation’s Assistant Secretary General, Robert Muller, asked for Bawa Muhaiyaddeen’s guidance on behalf of all mankind. Time Magazine turned to him for clarification during the hostage crisis in 1980. Thousands more were touched by his wise words when interviewed in Psychology Today, the Harvard Divinity Bulletin, the Philadelphia Inquirer, and the Pittsburgh Press.

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“The Lord giveth and Lord taketh away.” Job 1:21

“Shall we indeed accept good from God, and shall we not accept adversity?” Job 2:10

The Job mysteries encourage the initiate to master “Self,” pierce through the veil of illusion and gain active use of the seven divine cosmic principles. Within the scope of the physical components of the earthly experience, the life process as a system of initiation, urges the adept to first learn two universal principles that begins the chrysalis process of higher self fulfillment. These two principles are as follows: 1) the principle of rhythm and 2) the principle of polarity.

The mastery of these two universal and cosmic principles increases the growth potential of the initiate that undergoes the journey of the Job mysteries. Once completely understood, life as an initiation process begins to make more sense and the initiate then begins to seek greater challenges for greater enlightenment and psycho-spiritual mastery.

The life process can be symbolically observed from the standpoint of a swinging pendulum. If life were to be dissected and manipulated with the understanding that chaos has an origin of order, the initiate could then learn to utilize the seven universal and cosmic principles against one another to produce more definite outcomes in the chaotic expression termed life.

As stated earlier, the life process if viewed as a pendulum swinging in equal measurements to the left and then to the right, one could then grasp the sequences of human existence. This represents the principle of rhythm. This principle states that if the pendulum swings to the left, then it ultimately has to come back to the right in equal distance and in equal time.

The next principle to be mastered is the principle of polarity. This principle teaches that if there is a positive, then there has to be a polar opposite: the negative. Combined, these principles (polarity and rhythm) teach that both good (positive) and evil exist and “will” be experienced in the Rhythms of Time. This principle dictates that the pendulum that swings to the left of negativity has to eventually swing to the right of positivity with equal distance, equal momentum and in equal time. With this understanding of the universal and cosmic principles, the initiate quickly learns that God (Allah) is not the blame for destruction, calamity, the fall of nations, economic hardship and health deficiencies. It is not God, but the universal order of physical existence that has to obey the cosmic and universal principles that govern man and other creations on the Plane of Assiah (plane of manifestation).

Once the adept begins to process these principles and make them a part of their intricate being, thus the mastery of polarity and rhythm, the initiate then moves toward the understanding of the principle cause and effect and subsequently the other four principles that government existence on the Plane of Assiah. Combine these three principles and the concept of Karma begins to take shape.

The ills of life are not personal as man is not singled out by God (Allah). Man in his state of natural growth, must learn to utilize the universal principles for his/her benefit as he/she learns to master self, his/her environment, his/her mind, his/her emotions and his /her vibrational self. Then M.A.N. will learn to be a governor instead of the one being governed.

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-Zothyrius Ali El

Murphy, a co-founder of the Esalen Institute, believes that all human beings possess the capacity for extraordinary development, and that at least part of this capacity can be intentionally developed through what he calls transformative practices.

He uses much of the text to provide examples of metanormal functioning in literature, religion, science, and psychology from many cultures and historical eras. His main thesis is that each of us harbors latent metanormal capacities rooted in biological evolution: ESP, clairvoyance, extraordinary movement abilities, uncanny somatic awareness and self-regulation, superabundant vitality and universal love, among others.

Our genetic inheritance, he argues, predisposes us toward developing these powers, which can be mediated by Christian/Islamic grace, the Tao or the workings of Buddha Mind, and also can be developed through specific practices. These include psychotherapy, fitness training, martial arts, meditation, biofeedback and prayer.

Murphy’s claims for extraordinary human potential are annotated with references to 3000 sources, ranging from physiological studies of meditators to reports of near-death experiences.

In closing he scans the impulse toward wholeness in ancient and modern cultures and warns of the mental imbalance that misuse of transformation discipline can cause.

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Physicist Joseph Farrell’s amazing book on ancient interplanetary warfare! There is ample evidence across our solar system of cataclysmic and catastrophic destruction events. The asteroid belt, for example, may be the remains of an exploded planet! The known planets are scarred from incredible impacts, and teeter in their orbits due to causes heretofore inadequately explained. Rejecting the naturalist and materialist assumptions of catastrophism forwarded by other researchers, Farrell asserts that it is time to take the ancient myths of a Cosmic War in the heavens seriously.

Incorporating extraterrestrial artifacts, cutting-edge ideas in contemporary physics, and the texts of ancient myths into his argument, Farrell maintains that an ancient interplanetary war was fought in our own solar system with weapons of extraordinary power and sophistication. In doing so, he offers a solution to an enigma that has long mystified researchers, disclosing a cause of that ancient war, the means by which it was waged, and the real nature of the secret technology behind the ancient “Tablets of Destinies.”

Topics include: Killer Asteroids and the Exploded Planet Hypothesis, The History of the Exploded Planet Hypothesis, The Explanatory and Predictive Power of the Exploded Planet Hypothesis, Other Phenomena Explained by the Exploding Planet Hypothesis, Problems of the Original Exploded Planet Hypothesis and the Revised Hypothesis, Plasma Cosmology and Ancient Mythology, The Problem of the Mercury Rectifiers, Plasma Pinch, Plasma Focus, and the Nazi “Bell” Project, Plasma Physics, The Plasma Focus, and Scalar Physics, Bearden’s Claims for “Scalar” Physics and its Weaponization, The Dangers of Scalar Resonance: Planet-Busting “Doomsday” Implications, The Divine Weapon, Evidence of Planetary Sized Discharges in the Solar System, Ancient Testimony to the Existence of Giants, Hamlet’s Mill: Another Mythological Background, The Galactic Context of Ancient Myths, The Astronomical-Galactic Meaning of “Earth, “The Galactic Meaning of “Tiamat,” The Celestial, or Galactic War and Deluge, and Mars-Nergal: “The Great Leaping One,” The Good, the Bad, and the Nephilim, Laurence Gardner’s Genealogical Tables, Gardner’s “Grand Assembly of the Anunnaki,” The “Grand Assembly of the Anunnaki” and Mankind, The Anunnaki and Mankind: Adam and Eve, Primordial Revolts and Wars: Sumer, Edfu, and the Genesis “Gap” Theory, A Chronological Outline Emerges, Angels and Plasma Life, The Mysterious Moon, How Did it Get There, The Planetary Fission Model, Shards, Octagons, Craters, and Towers versus Incessant Meteoric Bombardment, Mars Surface Anomalies, Pyramidal and Other Rectilinear Formations, The Monoliths, Human Origins and the “Celestial Extent” of Humanity or its Genus, The Two Space Programs Hypothesis and Scientific Suppression, tons more.

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“During the Persian, Greek, and Roman invasions, large numbers of Egyptians fled not only to the desert and mountain regions, but also to adjacent lands in Africa, Arabia and Asia Minor, where they lived, and secretly developed the teachings which belonged to their mystery system. In the 8th century A.D. the Moors, i.e., natives of Mauritania in North Africa, invaded Spain and took with them, the Egyptian culture which they had preserved.’ Stolen Legacy p. 39

“As Such, the people of North Africa were the neighbors of the Egyptians, and became the custodians of Egyptian culture, which they spread through considerable portions of Africa, Asia Minor and Europe. During their occupation of Spain, the Moors displayed with considerable credit, the grandeur of African culture and civilization.” Stolen Legacy p. 39

Book Description:

Dogon cosmology provides a new Rosetta stone for reinterpreting Egyptian hieroglyphs

” Provides a new understanding of Egyptian hieroglyphs as scientific symbols based on Dogon cosmological drawings

” Use parallels between Dogon and Egyptian word meanings to identify relationships between Dogon myths and modern science

In The Science of the Dogon, Laird Scranton demonstrated that the cosmological structure described in the myths and drawings of the Dogon runs parallel to modern science–atomic theory, quantum theory, and string theory–their drawings often taking the same form as accurate scientific diagrams that relate to the formation of matter. Scranton also pointed to the close resemblance between the keywords and component elements of Dogon cosmology and those of ancient Egypt, and the implication that ancient cosmology may also be about actual science.

Sacred Symbols of the Dogon uses these parallels as the starting point for a new interpretation of the Egyptian hieroglyphic language. By substituting Dogon cosmological drawings for equivalent glyph-shapes in Egyptian words, a new way of reading and interpreting the Egyptian hieroglyphs emerges. Scranton shows how each hieroglyph constitutes an entire concept, and that their meanings are scientific in nature. Using the Dogon symbols as a “Rosetta stone,” he reveals references within the ancient Egyptian language that define the full range of scientific components of matter: from massless waves to the completed atom, even suggesting direct correlations to a fully realized unified field theory.

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