“The man to whom Allah hath given riches, and blessed with a mind to employ them alright, is peculiarly favored and highly distinguished. He looketh on his wealth with pleasure, because it affordeth him the means to do good. He protecteth the poor that are injured; he suffereth not the mighty to oppress the weak. He seeketh out objects of compassion; he inquireth into their wants; he relieveth them with judgments and without ostentation. He assisteth and rewardeth merit; he encourage ingenuity and liberally promoteth every useful design. He carieth his own great works; his country is enriched, and the labor is employed; he formeth new schemes, and the arts receive improvement. He considers the superfluities of his table, as belonging to the poor of his neighborhood; and he defraudeth them not. The benevolence of his mind is not checked by his fortune; he rejoiceth therefore in riches, and his joy is blameless.” -The Moorish Holy Koran (Chapter 27:1-8)

Most people desire the time and the financial position to live life in such a way that they can contribute to the world and its problems without feeling the pressure of having to be overly concerned about their basic needs being met. Therefore, lurking within the minds of most Asiatics is the success formula that states that “If I make enough money, then I’ll be able to live life in a happier and more fulfilling manner while simultaneously pursuing my Life’s passion.” This equation regarding the grand ole American dream often put people in the mind set to “chase money” because their programming states that happiness cannot be achieved until they reach a certain level of financial success and stability. Here we shall explore how the Moorish American citizenry can live life more abundantly while also pursing their life’s passion.

It remains as a well know fact that most people start businesses and/or show up for work to improve their financial standing so that they can enjoy the rewards of life while participating in activities that generate feelings of contentment and pleasure. When they decide to pursue happiness, they first program themselves to make money for the latter benefit of pursing their life’s true purpose. Most serious minded people sit down, create a plan, set goals and visualize success in their chosen financial endeavor that is sure to make money for them. In many cases their choice of business or work does little for their happiness or internal motivation, but only serves as a means to the end. This American formula of pursuing money to reach the goal of self fulfillment and personal freedom often takes extensive amounts of time, money and energy with very little in return on the results that most truly seek: freedom, financial stability and unlimited time to pursue their life’s passion and purpose. This generalized program for success generates millions a year in books and video sales that teach people how to achieve their economic and financial goals in a simple and effortless manner. However, some people achieve success while the greater percentage of society fails to even brake even in the pursuit of the great American dream. Question: What is the separating factor between those that are successful and those that fail? Answer: The separating factors are purpose, passion and intent.

Those that follow their passion and purpose in an intelligent manner often achieve financial success, but more importantly, they are happier while simultaneously making their life more stable and secure. When someone seeks success through purpose, passion and intent they seek the rewards of life by following their inner voice that is fueled by purpose and passion. The utilization of these three intrinsic devices creates the atmosphere for internal motivation and the drive for excellence. At this developmental phase of “pursuit,” the journey becomes the reward, the person is more now-oriented and the demonstration of excellence and drive becomes second nature. Without purpose, passion and intent, goals are simple ideas or writings on a piece of paper. When the intent to be successful becomes the primary motivator and the action of doing is greater than the outcome of doing, the frequency for opportunity and financial success then become greater and more abundant. An example of this can be seen within the athletic realm of sports. When an athlete simply plays a sport for the money, he/she are just going through the motions for the purpose of the paycheck. However, when an athlete loves the game, he/she often perform great athletic feats that become historical and unforgettable within the records of sports history. The greatness of the athlete generates him/her more money because their love for what they were doing pushed them to achieve greatness while also motivating them to surpass the boundaries of mediocrity. This explains why some athletes and performers find it hard to retire despite having made large sums of money and receiving highly esteemed awards. The reason they struggle with leaving is because they love it: it’s their life’s passion.

This formula must become the formula utilized by Moorish American families and individuals throughout this hemisphere. What ever is done needs to be done, not only because it has to be done; but because there is a love in doing it. Those that will become the future leaders amongst the Moorish American citizenry will lead successfully because it’s in their divine blueprint to do so. These are the inherent tools that were provided for success and abundant living; however, it requires that one learn to tap into their inner self where the keys to their destiny lay. Within the core of each and every Asiatic male and female is the physio-spiritual code for successful living in the plane of manifest.

To further validate this point, let’s examine the mind frame of someone that just won $20 million in their state lottery. Would this make them happy? Initially it would. They would (in most cases) buy a large house, a better or fancier car, pay off any and/or all due debt, blow a few thousand and then give some to their favorite charitable organization. And, of course, they would quit their job and do what they love to do. This is generally how it goes. Most people figure because they won the $20 million lottery, their set for life and its smooth sailing from here on out. Reality check! Most people that win exuberate amounts of money often loose it and find themselves more broke than they were before they won the jackpot. Why? After carelessly spending, the money reduces and people find themselves feeling broke again. Did they plan 20 years ahead? Did they figure any of those amounts into the children’s future financial plan and economic future? Although only a very minute portion of society ever win such large sums through lottery, the fact remains that most people feel that they need more money to satiate their need to feel happy and satisfied. That’s the trap: More money in order to stay happy. Although finances are desirable to most, it’s not the money that people truly want, it’s the ability to spend unlimited amounts of time each day doing something they love with the people that they love. The key to fulfilling your true desire is the Asiatic success formula of purpose, passion and intent.

Once purpose, passion and intent become the core tools for success, you then will become one of the many successful and effective people of society. It is easy to talk and provide opinion after opinion after opinion, but it’s more difficult to display and bring forth intangible formulas of the invisible mind into the plane of manifest. In other words, anyone can talk, but only a small few can “produce” practical and effective solutions. This is the key to individual and collective success within the arena of the Moorish American Conglomerate. The utilization of intrinsic, and often times, latent skills of purpose, passion, intent will ultimately lead to a greater destiny that is protected by a system of values that exemplify excellence, action, quality, fulfillment and balance. To find the source of your happiness, you must take a personal inventory and question purpose in life.

What do you love to do? What are you successful at doing? What is important to you? What do you think you were born to do? Once you answer these questions, you will have found your purpose and place within your self and your community. This will allow you to link intent with reason which will help you put the “Why” before the “How.” The “Why” will drive you to be success without overly occupying yourself with the “How”; however, rational and intelligent planning does play a role as well. Allow your purpose to transport you to successful places, but use the “art of war” while on the battlefield of life.

If you wish to learn how to effectively prioritize your personal objectives, you must first understand and accept the most important duty of an individual, the acknowledgement and development of the true (Higher) self and the mission that the true (Higher) self has in this plane of manifestation. Learning your purpose, passion and your heart’s true intent, helps to guide you on the path to a productive and profitable life and place you more in tune with your inner GPS system. By paying attention and communication with your greater self, you are obeying the divine laws of your natural self that lead to abundance, happiness and ultimate fulfillment.

(To purchase the books, click the cover or go to                                                          http://www.moorsgate.com/online-store/.)

-Zothyrius Ali El

“…No man lives unto himself, for every living thing is bound by cords to every other living thing. Blessed are the pure in heart; for they will love and not demand love in return. They will not do to other men what they would not have other men do unto them. There are two selves; the higher and the lower self. The higher self is human spirit clothed with soul, made in the form of Allah. The lower self, the carnal self, the body of desires, is a reflection of higher self, distorted by the murky ethers of the flesh. The lower self is an illusion and will pass away; the higher self is Allah in man, and will not pass away. The higher self is the embodiment of truth, the lower self is truth reversed and so is falsehood manifest. The higher self is justice, mercy, love and right; the lower self is what the higher self is not. The lower self breeds hatred, slander, lewdness, murders, theft, and everything that harms, the higher self is mother of the virtues and the harmonies of life. The lower self is rich in promises, but poor in blessedness and peace; it offers pleasure, joy and satisfying gain; but gives unrest, misery and death. It gives men apples that are lovely to the eye and pleasant to the smell; their cores are full of bitterness and gall. If you would ask me what to study, I would say, yourselves; and when you well have studied them; and then would ask me what to study next, I would reply, yourselves. He who knows well his lower self, knows the illusions of the world, knows of the things that pass away; and he who knows his higher self, know Allah; knows well the things that cannot pass away. Thrice blessed is the man who has made purity and love his very own; he has been ransomed from the perils of the lower self and is himself his higher self. Men seek salvation from an evil that they deem a living monster of the nether world; and they have gods that are but demons in disguise; all powerful, yet full of jealousy and hate and lust; Whose favors must be bought with costly sacrifice of fruits, and of the lives of birds, and animals, and human kind. And yet these gods possess no ears to hear, no eyes to see, no heart to sympathize, no power to save. This evil is a myth; these gods are made of air, clothed with shadows of a thought. The only devil from which men must be redeemed is self, the lower self. If man would find his devil he must look within; his name is self. If man would find his savior he must look within; and when the demon self has been dethroned the savior, Love, will be exulted to the throne of power. The David of the light is Purity, who slays the strong Goliath of the dark, and seats the savior, Love, upon the throne.” - The Moorish Holy Koran (Chapter 3:2-23)

If Moors truly want to operate in accordance with the principles of Love, Truth, Peace, Freedom and Justice, the divine principles of higher moral, ethical and spiritual behavior, Moors must become the owners of themselves while simultaneously displaying the ability to withstand the negative impulses and emotions that tempt them (us) to behave in an immoral and/or irrational manner. It must be known and understood that the one who is at the mercy of his/her emotional body looses divine insight in being and displaying upright behavior; for upright and virtuous behavior invariably demands a profound degree of self-control so that the will can withstand the many and various temptations of everyday existence.

The roles and boundaries of positive and negative, good and evil, have become diluted to the point that they have become concepts of bargain, which creates hardship and difficulty for one to truly commit to the good and positive aspects of life, for those sensations that are pleasing and pleasant have become the new positive and those that immolate displeasure have become the new negative. Attaining adequate self-control should not be a light and spontaneous choice for the Asiatic, but a fundamental imperative for him/her to interact and behave in a more refined manner despite the negative impulses of others. As the Asiatic descendents represent the physical blueprint of civilized conduct and mannerism, they (we) then should work to diminish any and all forms of barbarism and reactionary behavior that present the civilizers of the Earth plane as inferior, weak-minded and whinny. The latter behaviors often lead to conduct that moves counter to the concept of progress; thus creating the platform for the psyche and moral levels of civilized barbarism. Despite the warfare tactics that are utilized by the active oppressor, it will only serve as a self-defeating pathology if one perpetuates reduced motivation, inferior psychology and a parasitic state of dependency on the oppressive host’s offerings of a spiritually detached existence of a sub-predator. The contradictory mixture of independence and dependence prevents the Moorish/Asiatics from gaining a greater sense of understanding of one another, for each has become overly accustomed to react to the directives of his/her own passions as opposed to his/her higher rationality. However, because of the deadly trend of immediate gratification, the higher rational ability of repressing and controlling instinctive impulses has created an out-of-control entity that behaves and conducts him/her self in manner that is not only destructive to his/her cultural identity, but also destructive to the balance of the universal forces that maintain the order of the plane of manifest: Assiah.

It was and continues to be expressed and urged in all of the ancient and mystic spiritual teachings from the times immemorable that their should be a greater focus on creating a moral citizen that focuses on self-knowledge and the extracting of one’s potential as opposed to today’s focus on learned and degreed persons that encapsulate themselves in their finite and minute grid of lower self “Me” consciousness. To truly uplift fallen humanity, today’s Asiatics must force themselves back into the consciousness state that synchronizes with evolution instead of the states that repress and ignore the divine human capacities and that support non-evolution oriented behavior, i.e., mechanical behaviors that immolate automatic reactions, erroneous speed informational associations that create indefinite patterns for repetition that does nothing for spiritual advancement and the upliftment of humanity, much less fallen humanity. There are several aspects of change that must take place to purify the psyches of up and coming generations. First, the Moorish must rid themselves of any and all associations with victim behavior and ideologies. Second, the Moorish must destroy the current concept of education that resembles more of a computer process as opposed to a training for a higher perceptiveness in human evolutionary affairs. Third, the Moorish must teach the importance of mental hygiene which focuses on the control of negative emotions, the dominion over one’s lower self and the development of character that functions in accordance with the divine will of Allah. Hence the educational aim of each and every Asiatic should be focused on positive individual evolution, which represents one of the most profound forms of transcendental ethics. To disrupt this universal obligation is to display a direct attack on the evolutionary order of nature as the original wisdom teachings consisted of higher self oriented lessons that were designed to overcome oneself and to take charge of the handling of one’s own consciousness with the ultimate aim of returning to the original source from which we all have emanated: Allah.

The Moorish, in this day and time, should focus heavily on developing a higher order of conduct while also focusing on their personal/national affairs. This level of focus and properly channeled energy reduces the oppressor’s ability to stagnates progress and generate confusion. The avoidance of “feeding” into perpetuated mental slavery and predictable self-sabotaging behavior allows for a greater voluntary control over personal and ethnic affairs which aim to produce progress and advancement. As is to be expected, this level of discipline should be and must be driven by a higher system of values and the most elevated ethical norms. If everyone is striving to master themselves while functioning according to the divine will of Allah, then their level of advancement will only reflect a greater display of civilization beyond this current modality of civilization. Therefore, the evolution oriented Asiatic seeks to avoid remaining within the boundaries of the normal conditioning society because those limits do not involve effort, whereas to display the conduct and composure of those governing the “New Jerusalem” entails a higher sense of expression which entails a greater sense of consciousness connectedness to the divine order and will of Allah. This will become the character for salvation which restores the present plane of manifest from the inertia of the habitual behaviors of imbalance, disharmony and spiritual weakness.

The constant and persistent practice of self-mastery while remaining within the guidelines of universal balance suggests that the true commandments for Man are the harmonious interactions of Man with Nature. This order or morality allows the Asiatic to experience finer aspects of nature that exist at more subtle levels than what ordinary man can detect or comprehend. In this heightened phase of Man and Nature interaction, after Man learns how the mastery of self leads to a greater cohesiveness with Allah’s creations, the greater phenomenon allows for the Asiatics of the plane of manifest to experience common displays of human magnetism, electric fields as a common basis for life, to freely experience higher states of awareness, a faster tele-thought feedback between man and nature, a realization and utilization of energy that is faster than light, the utilization of an intermediate substance that exists between matter and energy and the utilization of a communication science that allows Asiatics to communicate with ideographs, language shapes and characters, for the reduction of language miscommunication. However, these sciences will only be revealed in mass when ethics and morality exists as a norm in life as opposed to tools expressed by those fearing infinite damnation from their envisioned anthropomorphic deity or God.

Before true evolution takes place, the Asiatic progenitors must regain psychic control over themselves, their environment (s), their children, their educational systems and their reactionary impulses. The Moorish/Asiatic must abandon the paradigmatic cube in which he/she hides to avoid experiencing life beyond the normal consciousness matrix developed and perpetuated by the lower consciousness oppressors of this current phase of being. At this juncture of time and space, the current culture promotes the speedy and rapid delivery of pleasure and gain which has infected the Asiatic inhabitants with the moral disease of desiring narcissistically for the instant and immediate gratification like that of an embryo still in the womb.

This brings us to the helm of reactive maladaptive behavior, the obsession with the obligation of filling an empty stomach, to satisfy personal ambitions, the urge for revenge and the need to appease one’s ego which all falls under the umbrella of psycho-physical survival. When Man learns the true meaning of will and how he/she possess the ability to move mountains on the power that animates the conscious, non-compulsive “I Am”, the Asiatic creations would have properly learned the key to Enoch’s ascension, the intrinsic power to withstand temptation and disharmony while overcoming the adverse circumstances of life without complaint, ill thoughts or feelings of victim-hood.

Following and submitting to the Will of Allah which represents the highest meaning of will power, corresponds to the essence that encourages the Asiatic creations to demonstrate the primordial aim of overcoming the immoral temptations and reactions of the lower self while pressing past the consciousness thresholds that lead to the higher self and the higher worlds of Allah’s hierarchy. When the Asiatic creations learn to supervise and master his/hers lower base nature, the possibilities of a civil society, a just humanity and an enlightened and heightened being will unfold and blossom just as the blueprint of perfection is designed to do. The essential “I Am” which liberates the Asiatic creations from the passions of the realm of Nasuwt (realm of human beings) and makes him/her master of their capacity to stand in opposition to the forces of disintegration, spiritual stagnation and chaos, ultimately allows for the exploration of infinite regions of inner space that reflect the secret coordinates to Allah’s throne of mercy and illumination.

After much toil on this plane of manifest, the Asiatic creations must learn to temper his/her will in a higher and more profound manner by depriving him/her self of the lesser good in order to choose the superior good: peace in the inner and subtle worlds (Islam). After Man has learned to not allow the lower self to generate arguments and create standards regarding what is moral, upright and natural, then and only then will the veil of higher vision and insight be lifted for the purpose of guiding the Asiatic adept onto the ever unfolding path of perfection. The concept of a heaven does exist, but is only revealed through the mastery of self and the sublimation of psycho-physical maladaptive behaviors. Like Enoch, achieving this level of transcendental morality is the reward of obtaining the balanced state of “heaven” during the course of a life cycle. This is the science of the Job Mysteries.

(To purchase the books, click the cover or go to                    http://www.moorsgate.com/online-store/.)

-Zothyrius Ali El

“In connection with our religious aims and beliefs, we must promote economic security. The preaching of economic security among us is by no means as widespread and intensive as the circumstances demand. No other one thing is more needed among us at this time than greater economic power. Better positions for our men and women, more business employment for our boys and girls and bigger incomes will follow our economic security. We shall be secure in nothing until we have economic power. A beggar people cannot develop the highest in them, nor can they attain to a genuine enjoyment of the spiritualities of life.

Our men, women and children should be taught to believe in the capacity of our group to succeed in business, in spite of the trials and failures of some of them. Trials and failures in business are by no means confined to any particular group of people. Some business ventures of all people fail. We have many men and women among our people who are qualified, both by training and experience, who are shining lights in the business world of all the people. It is a sad weakness in us as people that we have withheld the very encouragement, support and patronage that would have made some of our worthy business ventures a grand success. And worst of all, have joined in the condemnations of them when they failed. Except in cases of actual dishonesty, discourtesy, lack of service and actual unreliability, our business enterprises in every field of endeavor should have fullest of confidence co-operations and patronage whenever and wherever they can be given.” - Noble Drew Ali

In the mission for progress it must be understood that the Moorish American community can not demonstrate effective social and political power without simultaneously displaying economic power, creating a strong financial base and networking system and projecting intelligence in the arena of financial decision making. These critical elements formulate the basis which generates the circumstance for a paradigm shift regarding the transference in “World Power.” Asiatics, whether Moorish American or not, must learn the western system of politics and realize that the election of Asiatic officials to high office, prestigious positions in large multinational corporations, commissions, agencies, governmental seats and the like, will generate relatively little to increase the power of the Moorish/ Asiatic community or emancipate it from its subordinate relationship to the Non-Asiatic community. Neither will it measurably enhance the probability of its future survival as the issues of social power are a collective issue, not an individual conquest for social positioning.

Ultimately, the power of “position” reflects the power of the constituency it represents and which supports it. As long as the Moorish American community is impotent and weak so will be its representatives, no matter how high their office or (in the) black their bank balance; and the Moorish/Asiatic community will remain relatively weak as long as it remains in economic disorder and socially disorganized, and will not accumulate and effectively utilize any level of significant wealth. The Moorish community can amass power and influence by displaying an effective social organizational structure and also by effectively utilizing organized wealth that is accumulated by (Moorish) communal financial programs and institutions. Once Moors learn and understand that a great amount of power in the Western Hemisphere is centrally organized around economic organizations, i.e. Corporations, Banks, Investment Agencies/Firms and Governmental agencies that are designated to mandate and control the responsibility of the economy, the Moors in this day and time will gain a greater (collective) position in society and amongst the family of nations. Once this is understood, it will also be known and understood that the one that controls the economic resources is provided with a continuous and stable base of power in any society or social unit or conglomeration. This basic knowledge teaches that the Economic “powers that be” also control “who gets what and what caliber of what the who’s get.” In knowing “who gets what” also increases one’s understanding of what will be produced, for whom will it be produced, how much will be produced, when will it be produced, what will be the cost, who will decide who will be employed, how will the goods and services be distributed and what type of technology will be used in the production of the product and so on and so forth.

For the Moorish community to maximize its economic and political power, it must maximize its wealth, its understanding of wealth and its ability to plan to maintain wealth. This is done by organizing an economic system by which it can acquire, produce and distribute resources in such a manner that is able to provide for its own needs and can use them for their (Moorish) own socio-political interests and affairs. The complete utilization and maximization of resources and economic power of the Moorish community require that the Moors honestly and realistically access their financial structure and educational system regarding economics and business. This economic analysis process also requires the Moors also evaluate their relationships with other Economic communities and power sources. Therefore, to realistically accomplish any level of success within the economic and business arenas, Moors must drastically restructure their internal structure regarding the dynamics of economics and also their external relations with national and international communities.

In the restructuring of the Moorish Community and Economic system, the philosophy of a “nation-within-a-nation” must stand firm in the minds of each Moorish citizen as each decision must reflect the whole as a unified force and a cohesive and organized power. This must become the current mission of the Moors in the Western Hemisphere while also addressing the following issues:

• An economy that is heavily dependent on external businesses, product suppliers and markets

• The increased desire to purchase products that display the illusion of wealth (Living for the Jones’) which also increase the value of imported goods and services that come into the community while there is a decline in the value and need of exported services

• The decrease in per-capita income which has a direct baring on credit scores and household maintenance

• A high birth rate, a decrease in the desire for education which creates an increase in unskilled labor, low rates of increase in labor productivity and a small monetized market

• Much of the developed portion of the economy is owned by foreign entities which affects and limits entrepreneurship and effective financial knowledge regarding the future of the Moorish economy.

• Businesses lack capital as the local markets are limited and the projection for growth appears restricted which increases incidents of credit default.

• Savings rates are low and what is saved is usually not invested in a progressive Moorish community.

• Unemployment is high, government assistance is needed to help pay for basic needs. Also, a great mismanagement of funds that is received from governmental aid and assistance.

• The economic and social infrastructure of the Moorish community are relatively disarranged, i.e. fragmented, disunited and disorganized.

• An educational establishment structured after the political and socio-economic dynamics of the economically dominant group so as to continue the miseducation and training of the Moorish youth thereby perpetuating its underdevelopment, noncompetitiveness and dependency on “defacto” powers in this hemisphere.

Until these issues are addressed by intelligent and proactive Moorish Americans for the benefit of Moorish Americans, there will continue to be problems within the communities and the socio-economic structures of the Asiatic’s in the Americas. The characteristics of underdevelopment that is listed above are the results of the adaptation and the adoption of foreign values, beliefs and standards. However, as the results further engrain themselves in the everyday psyche of the Moorish in this land, the results soon become the causes as the community will subject themselves to underdevelopment, miseducation, social disarray and economic dependence. The way the Moorish American economic system has been structured and organized is directly related to the history and current nature of the socio-economic relationships between the Moorish and the foreign powers that “Be” and to the ways in which the Moorish community has been and is affected by the national and international industrial and economic powers established by the policy creators that are placed in power by the foreign powers that “Be.”

To correct these issues, the Moorish must reduce any and all signs of economic subjugation by creating their own policies, community agencies and outreach organizations, financial lending institutions, social and medicinal security, progressive business strategies, and insurance benefits. The Moorish community must learn how to effectively “utilize” money to create capital while creating the continuous process of the transformation of capital as commodities into the retransformation of capital as commodity into more money, then more capital. The modern Moors must honestly access their current position, potentialities and resources, as well as those of their adversaries, to properly set effective strategies and tactics in action. The idea of a cohesive and unified nation-within-a-nation must become a reality in effect as it is the key to power, progress, independence and solidarity.

Another entry toward power and independence lies within the development of a Moorish Stock Market. This meeting place for buyers and sellers of product and securities allows the Moorish to involve themselves in the traditional European American capital market systems. This entry, with large numbers of well trained Moorish financial brokers and innovative business owner, would create the atmosphere for the assisting of the Moorish community in achieving economic and political self-determination and power. An increased number of Moorish American brokers and business owners, with an in-depth knowledge of the operations of capital markets, would help create the educational platform for finance, business and credit and asset management. The cohesive plan in the arena of finance and business would increase awareness and the ability to make appropriate financial decisions as Moorish consumers, community leaders and heads of institutions would work in their best interests and in the best interests of the community (nation-within-a-nation) as a whole.

Remember – the Moorish American community cannot become a powerful socio-economic and political factor in America until they (we) establish a significant presence in the national and international capital market systems. Accomplishments in this area of development must begin with the motivation of large numbers of Moorish Americans being successfully employed and self-employed while functioning in these markets so that the entire Moorish community, world wide, can benefit from their operational and practical knowledge, experience and expertise.

The Moorish Americans “must” organize and structure themselves “for themselves and by themselves.” The constant search for aid should not become a greater priority than the uniting and utilization of Moorish descendents as their own source of resources. Moors have done a dynamic job at supporting foreign entities and their agendas without outside assistance; therefore, Moors can equally support their own agendas, interests, values and economic programs. The formation, organization and structuring of Moorish systems of self-management and self-control is a paramount project for the 21st century. This is the revealing of the blueprint for Moorish Power.

(To purchase the books, click the cover or go to                    http://www.moorsgate.com/online-store/.)

- Grand Sheik: Zothyrius Ali El

“What your ancient forefathers were, you are today without doubt or contradiction. There is no one who is able to change man from the descendant nature of his forefathers; unless his power extends beyond the great universal Creator Allah Himself.” - Moorish Holy Koran Chapter 47:10-11

One of the key elements in the foundation of the concept of “self” in an individual or body of people is his/her nationality and national parentage identity (natal and cultural identity). The training of a proper self-concept, through the path of nationality, creates a direct relationship to the engendering or disengendering of social, economic and political power. As it is important to evaluate self or natal group for the purpose of building character, moral substance and a strong value system, it also serves in importance to create perceptions of reality to coincide with personal and group power, a progressive social structure and organization and a perpetuated motivation to be excellent in all degrees of life. It should be acknowledged that these elements underlie an individual’s or group’s self-concept as he perceives himself in common with other members of his/her group in society.

The system of values that one ascribes to themselves are typically ascribed to his/her group as a whole as one of the primary principles with which the individual feels the strongest personal attachment and which helps to determine the solidarity of his/her self concept is his/her “Nationality.” The concept of self-ideal, self-identity and self-evaluation are combined under the umbrella of self-concept which is directly related to an individual’s national identity. This foundation of “identity influence” also affects an individual’s denial of self identity as his/her nationality serves as the system of measure by which one would redefine themselves based their anti-identity concepts of self and national origins.

Nationality allows culture and values to become a measuring device by which all other cultures would be measured, examined and analyzed. As it is expressed and understood throughout the world that all known societies are nationality and ethnic oriented; therefore, Moors, conscious and/or unconscious, should never denounce their nationality or minimize the importance of nationality for the sake of economic or educational amalgamation. It has been observed that groups that strongly adhere to their national origins tend to survive and thrive better than tolerant groups that allow themselves to 1) blend their cultural perception and 2) “shape-shift” their identity to please the social and political advantageous groups. With this fact in mind, it is further known that nationality provides a primary basis for social identity, social definition, organization and cohesiveness.

Nationality is an important aspect of the individual’s and group’s self identity which provides a strong sense of nation oriented position and belongingness and historical value. This basic idea of nationality creates the venue by which one begins to take unwavering pride in one’s national parentage identity which serves as the basis for one holding them selves in high esteem. The degree of power, success and social standing is critically important to the national citizenry/members well being, sense of security and purpose as it is also a central component for a holistic existence, a progressive degree of functionality, an integral part for group cohesiveness and familial loyalty. The combination of an appropriate and healthy level of self concept and pride intertwined with an effective organizational structure creates the substance and pathways to social, economic and political power.

This level of self identity, self-esteem, group operation and authority delegation, makes it more likely that the group entity and its citizenry/members would provide for the physiological, economic, psychological and nutritional needs of itself and each of its citizens/members. The concept of nationality, self knowledge and self identity helps to increase a group’s desire to survive and progress while working to maintain a high level of autonomy; thereby producing some modicum of insurance, program implementation and protection for the purpose of advancement and social growth. With a thorough understanding of nationality, comes national consciousness that reinforces the group’s prerogatives, interests, educational curriculums and social progressiveness, which also justifies and validates individual sacrifices for maintaining the integrity and existence of the group of national body. Furthermore, nationality provides the pathway for nation oriented stability and solidarity which encourages the members/citizenry to discourage and prevent the acceptance of foreign, counter-productive and disengendering group cultures that may serve as a lethal and damaging venue for the demise, disintergration and subordination of the group’s infrastructure, organizations foundation and cultural reputation.

Nationality, as an operational presence, allows a group to utilize the essential resources and the unified means by which a group could achieve goals that otherwise could not have been achieved. Once the concept and importance of nationality is understood, it then becomes obvious to how the “lack of” nationality leads to the minimization of ethnic pride, cultural and identity confusion, demoralized character, lowered esteem and a detachment from the group’s original psycho-spiritual platform for salvation and upright development. The destruction of nationality demobilizes and stagnates the group’s growth while dissipating the resources of power and their ability to identify them selves as a source of power; hence, an attack on a group’s national identity is an attack on their central source of strength and rejuvenation. It must be further understood, that once someone control’s the definition of a group’s identity, the group then struggles to define themselves while they also find themselves changing their social identity, struggling to find the “right” self perception that encompasses their behavior and psycho-spiritual essence. This control leads toward a path of perpetual “self” confusion and disarray. After understanding this “power tactic,” no one should ever be allowed, or given power to control or determine another group’s identity, self worth or nationality as this is the genesis of psychological slavery.

Once the nationality and ethnic identity is removed and substituted for inferior brands (Negro, Black, Colored, African American, etc), the group then begins to internalize the negative definitions that are placed upon their national identity, or supposed national identity, which creates a high level of weakness and dysfunction that renders the group powerless and socially paralyzed. This is the end result once your identity has been compromised for the sake of acceptance, amalgamation and positions of illusion. It should now be understood that nationality determines the level of motivation and progressive behavior, the interests and standards, the values and aspirations, the quality of moral character and the vision of the youth that are directed by the fruits of wisdom that result from a strong knowledge of self and national identity. Thus the shaping of the self-concept is the gaining of power over personality and ability.

If Moors are to liberate themselves from any and all levels of domination, Moors must empower themselves, enrich their educational and economic systems as they must also repudiate foreign power that attempts to characterize their identity. Moors, in the 21st century must characterize their own perception of themselves by becoming the primary definers of their own identity, character, behavior and self perception. It also must be understood that no nation in history, either past or present, can rise to power without having pride of their national parentage identity and historical achievement from which they draw inspiration.

(To purchase the books, click the cover or go to http://www.moorsgate.com/online-store/. To purchase the book, The Biography of Noble Drew Ali, go to http://www.sevensealspublications.com/)

-Grand Sheik: Zothyrius Ali El

“The effectiveness of an educational system can be seen in the community and society through which it serves. The current state of society reflects a social system that has numerous titles and degrees, but very little resolve in the areas of suffering, moral structure, character development and social cohesiveness. Hence an active existence of an “inverse pyramid” society where intelligence and moral integrity are shunned while simultaneously, ignorance and under-developed psycho-spiritual attributes are rewarded with prestige, financial gain and social power.” - Zothyrius Ali El

Moorish Americans are facing a future that requires that they become serious about the educational development of their children. The current educational and psychosocial foundations of our society are presently being corroded by a system of standards that encourage intellectual mediocrity, spiritual degradation and a lack of moral and character development. A lack in these departments threatens our very future. It is now paramount that Asiatics (Moorish) take control of the education process that nourishes the children, if not, the “business of education” and the “business of corrections” are only going to grow larger and the product of these institutions will be, in mass, the Asiatic (Moorish) male and female. This brutal industry capitalizes on the lack of educational, spiritual and moral development which in turns uses these raw materials (Moorish Americans) and processes them so that everyone gets their share of this financially lucrative entity.

In this machine of “Control” the politically weakest groups are stripped of human character and replaced with price tags and bar codes. This destructive state takes the gross national product and process them through the police departments, then through the law offices, then through the court offices, then through the corrections system, then through the parole offices, and the cycle, in many cases, repeats its self. Without proper control of the education system, the illusion of education will continue to produce the raw materials for this cycle of manipulation, control and dominance. However, this level of dominance and control takes place on multiple levels as the “Higher Education” institutions teach how to advance in the corporate world as opposed to how to control your own interests, affairs, business communities and ethnic enterprises. This type of “Higher Education” perpetuates the following questions: Why haven’t the Moorish Americans developed a business (social) class? Why are other ethnic groups controlling how their needs are served? Why do Asiatics financially support other ethnic groups and entities, and then seek them for employment? These are the questions that the rest of the world is asking of the Asiatics of North America.

In this day and time, the Moorish (conscious and unconscious) are earning the greatest amount of degrees, but simultaneously loosing the greatest amount of business territory and social and political power, which displays a warning signal that there is something wrong with the direction and ideology of this “Higher Education” system. It is obvious that these degrees are degrees for servants, which only prepare the Asiatic mind for service for “someone else’s” agenda and interest. Militarily speaking, it would go against the strategy of war to teach the enemy how to take control and usurp your power, territory, economic stability and well-being. This is what the current education system is all about. To combat this system, serious decisions need to be made regarding the children and the future generations that extend beyond them. They must be prepared mentally and their character must be cultivated and nurtured so that they can make better decisions which would allow greater power and control over their community, business affairs and interests and social prosperity.

Please understand that this in not to discourage Asiatics from entering institutions of higher learning, but a challenge to change the social and psychological direction of those that seek advancement and progress. The true purpose of education is not to teach the children to work at a large corporate office, or seek “equal employment opportunities,” but to educate the children to have superiority in their world and to deal with the world as an entity of influence and prestige, not as an entity for service. Nations seek advancement and progress for themselves and their citizens, not to be at total service to another nation. Moorish Americans, like other national citizenry, must develop, through proper education, the potential of their youth for the purpose of enhancing intelligence, motivation, character, spiritual connectedness to the path of their ancient forefathers and foremothers, social direction and scientific thought development.

It is important to know and understand that it is “not” what the parents have in terms of material substance, but the “upright” action(s) and the system of values that reflects wisdom and intelligence for the enhancement of the children that make the most difference in the active guidance and development of the child. The need for complex abstract thinking allows the child to see, with inner sight, the intricate system of dominance that is the cause of their social impairment. Rational and logical thought allows the parent and the child to act carefully as opposed to being demanding and reactionary; which is a result of concrete thinking and immediate sensation fulfillment.

To work past the status of “dominated,” select intellectual, social, behavioral and organizational abilities “must” be developed, cultivated and nourished within the very genetic and psychological framework of the Asiatic (Moorish) child. Otherwise to repress and suppress these abilities would only perpetuate a state of dominance and servitude on that child, those children and the many generations that would follow. The conditioning of the rat on the running wheel and the conditioning of Pavlov’s dog is a reality amongst humans and this level of conditioning first takes place within the psyche of the child. To ensure a higher sense of educational training, the child must be taught the importance of sequential thinking and implications, the ability to read between the lines and ask “what does this mean for the future?” This type of training will automatically intrigue the child and encourage them to study the past, connect it with the present and project in into the future as opposed to “living for the moment.”

The ability of Moorish Americans to project into the future permits us to act upon the present so as to influence the future. One way to break the cycle of concrete thinking is by increasing the children’s understanding of language and communication, enhancing the child’s socio-emotional development, refining the child’s ability to learn and teaching the child how to connect their physio-behavioral interactions with their social environment to construct intelligence and a platform for the acquisition of basic knowledge. A thorough understanding of the previously mentioned areas allows the improvement of overall cognitive and behavioral development which creates a holistic and balanced Asiatic psyche.

These areas help to bridge the relationship between intelligence and experience that establishes a nation for improvement in their ability to explore and expand their dimensions of social, spiritual and psychological development. The proper educational implementation of developmental psychology, as related to the Asiatic mind, helps generate positive experience which in turn formulate the mental fabric of intelligence that determine the character and power of later intelligence. This is also the product by which social and educational interactions are established with the psychosocial and physical environments. Therefore, from infancy to early childhood and on through adolescence, it is paramount that the child’s intellectual potential and inbreed learning instruments be revealed, developed and nurtured with the ideal that the child, graduating into the (psycho-social/spiritual) state of adulthood, learns how to further development their mental, intellectual and spiritual abilities after their educational experience(s) have concluded in an classroom setting.

This level of education, while utilizing a total perspective for critical self examination of the Asiatic for the purpose of progress and development, teaches the child how to press pass the envelope of “self containment” and recognize the detriments of mind limitation, spiritual confinement and social stagnation. In understanding, collectively, the role of a proper and proactive education, the teacher teaches and the child learns the infrastructure of mental slavery and how to combat it at its most subtle level of implementation. As the child learns to extrapolate knowledge and wisdom from every external and internal source and experience, the child learns to develop and cultivate his/her mind and intellect; which, thereby, develops their soul.

These are the type of minds that build pyramids. These are the type of minds that cure disease. These are the type of minds that act in a true and just manner. These are the type of minds that will bring balance to this plane of existence. These are the children of Islam.

Proverbs 22:6 “Train up a child in the way he should go, and when he is old he will not depart from it.”

(To purchase the books, click the cover or go to http://www.moorsgate.com/online-store/ )

- Grand Sheik: Zothyrius Ali El

Free National Standards (Values) act as an essential element in the development of an individual’s conscious view of himself and his world. Values are the standards by which an individual or nation determine what is acceptable, appropriate, important, worthy and honorable. These standards help to regulate behavior and guide conscious development. The maintenance of a strict and pertinent system of values involves the determination of decisions, decisions that not only influence the behavioral activities and group functionality, but more importantly helps to mold the individual’s character and the direction of his/her physical life cycle. However, it must also be understood, that values, in connection with the consciousness which they (values) help to direct and guide, act as instruments of progression, self preservation and the establishment of a strong and powerful self-concept. Since values, like consciousness, are largely taught and expressed through socialization, it must be realized that they also create and influence the cultural, educational, psycho-spiritual and life experiences of the individual and how they interact, perceive and operate in a social environment. Therefore, the degree of psychological development, self-motivation and self-control an individual or group exercises under the influence of standards, is directly correlated to the degree to which his/her functional values are intrinsically or extrinsically demonstrated, generated and/or activated.

To understand how one’s social power is determined can best be displayed by the following example: If group (A) determines the values and identity of group (B), the behavior and values then become influenced and controlled which then determines the degree of development that can be achieved by the controlled group, which in this case is group (B). This process of control allows group (A) to maintain, retain and exercise greater control and power over group (B). This level of control creates the illusion that group (B) is in control of their own actions and destiny when in reality, group (A) is socially controlling the behavior and direction of group (B) the entire time. However, the origination and control over one’s own value system and interests lead to greater freedom in direction, thought and progress, but a system of strict and detailed standards must first be followed, in mass, to solidify forward progress and movement.

Cultural values and standards are the means by which a group capture and accomplish greater degrees of self-control, which is a level of control that is directed and governed by its own established standards and guidelines. As stated in the “National” teachings of Noble Drew Ali, free national standards and identity represent a form of social control and as such, is a form of social power; a means by which an organized citizenry gain power over their own affairs, themselves and their direction, in order to achieve select and desired results. However, it can be easily concluded, that to achieve a deep rooted and operative social control over any select group of people, they have to be disconnected from their identity which directly links to language, values, morals, character development and consciousness. The ridding of these essential elements allows for an implementation of a subordinate culture and value system that is in accordance with someone else’s spiritual, economic, social and/or political interests. This degree of psychological control is termed Mental Slavery, for how could someone know if another has stolen their mind, if the other generates and control the thoughts that the other is thinking and the behavior that they are exhibiting. Therefore, it is paramount that a group of people function from their own system of values, standards and directives if they plan to control their destiny, direction and consciousness development for centuries and generations to come.

As documented in the Moorish Literature, its not money that make a nation, but free national standards and power that make a nation. However, Asiatics have been trained to value things manufactured and marketed by others than themselves, thereby enriching and empowering others while impoverishing and disempowering themselves. The Moorish value system must be honored and respected, Moors, consciousness and unconscious, must begin to demonstrate an operational system of strict values which empower and enrich their social, economic and political standing as a nation of value and standard oriented people. Thus, to the degree that the functional values that determine Moorish / Asiatic behavior are truly Moorish centered, to that degree Moors become self-controlling, self-empowering while simultaneously liberating themselves from foreign domination and exploitation.

The attributes of strength and highly developed consciousness levels determine the character and behavior of a people. These attributes of strength and personal integrity act as standards for structure which define the needs, values and interests which determine skill, behavioral and psycho-spiritual achievement. The functionality of a high degree of motivation, consciousness, and skill validates how the ability of a cohesive group can impact and change its relation to the world and thereby change the social order and power structure. The strength and consciousness of a cohesive group deeply depends on the degree to which the citizenry / members remain and display loyalty to its values, remain committed to its survival and progress, and increase the degree to which the citizenry / members demonstrate an ability to work together to defend themselves against the negative influences and intentions of others while simultaneously achieving their mission, aims and goals. This level of cohesiveness is determined by the degree to which the group’s citizenry / members learn to find common standards in measure that increase “Oneness,” cohesive interactions, proactive movement and a dismissal of differences to achieve a common mission and goal. Thus the statement, “love instead of hate” applies for the sake of progress and survival. Once observed in close proximity, the common standard of measure is 1) the free national name of Moorish American and 2) the Moorish Holy Koran. These national and divine “standards of measure” are the tools by which the Moors shall stand as one unified entity in the 21st century.

Love is the magnetizing and universal force for progression and evolution; however, hate and negative thought frequencies are the forces that divide, stagnate and hinder the evolution and development of the Asiatic in the areas of economics, social integrity and psycho-spiritual advancement. It was the latter that stagnated movement, success and a national cohesiveness within the Moorish American familial structure. The standards and values of the Moorish American must become the glue by which the Moors connect themselves despite group fragmentation and differences in perception. The free national name (natal identity) and the Moorish Holy Koran are the standards and values that bind the Moors to the path of salvation. These are the instrumentalities of power and social and spiritual progress and development.

(To purchase the books, click the cover.)

- Grand Sheik: Zothyrius Ali El

To establish and maintain any type of “Power” one must have a reputation that is deserving of “Power.” Reputation, like a good name, is worth more than treasure and should be guarded with one’s life. The natal identity and reputation of the Moorish American has been compromised and damaged for the following: 1) to satiate personal gain and criminal intent, 2) to avoid taking responsibility for one’s own actions and 3) to “blame shift” while taking refuge under the name Moor or Moorish American. These behaviors and actions have allowed a pure name to become stained; which according to the teachings of Noble Drew Ali regarding the word “Colored,” suggests that the pure reputation of Moorish American is now “Colored.” Therefore the titles of Negro, Black and Colored have been reclaimed and expressed by action, despite the lack of use of the chattel slave names and brands that were placed upon the Moorish after the transference of power.

There is nothing to be gained by neglecting the importance of reputation. It was the great reputation of the past Moors that the current Moors flash as badges of honor; but, what reputation has the modern Moor currently established for him/herself. As the paradigm shift continues, Moors must become strategic in action and honest while performing self analysis so as to access what is truly needed to “cross the chasm” to success. The national identity of Moorish American should, and must, exude honor, intelligence, solidarity, respect, uprightness, industriousness, morality and a work ethic that exemplifies integrity. Just as disease is infectious, so are the parasitic negative energies that attach themselves to reputations that plummet toward inevitable disaster. Never underestimate the dangers of infection to one’s reputation as it is the culprit of chronic dissatisfaction, the pathology of failure and the terminal cancer to success.

As utilized in the battlefields of business, reputation is the tool by which one increases their presence, strengths and power. Once a person or a people have stained their reputation, then their weaknesses, insecurities and vulnerabilities become evident for everyone to see. At this point, your demise can easily be conjured as you have become exposed and open for attack. This is the “Art of War!” By not caring how you are perceived, you allow others to decide your destiny, which could hinder progress and/or alter your fate.

An established reputation creates an aura that radiates respect, honor and even fear. As the old saying goes, “Your reputation precedes you.” A healthy and honorable reputation helps increase favorable outcomes as a lot the work is completed before one ever begin any actual work because a powerfully radiant “Reputation” has placed the gears of success into motion. This type of image and presence represents “Power” as evidenced by the work that is completed before you ever arrive on the scene or ever utter the first word. Reputation leads to respect. Respect leads to Power. Power allows one to have more control over their destiny. These are the “Keys to Power.” Solution - For the New Year and the years to come, Moors should focus on drawing positive attention to them selves while creating an honorable and distinguished image.

Restoring the name, vibration and meaning of Moor involves an active participation in the process termed Resurrection. The name Moor once struck cords of fear in the nervous systems of those hearing it. During the Moorish reign in Europe, Moor symbolized a ferocious warrior instinct, rational intelligence, esteemed presence, power, and a vast knowledge of the unknown. Today those same attributes must be restored and acted upon if the Moors are to progress and transform their current condition into something favorable, useful and worthy. These must become the industrious acts of the Moors of the twenty first century. Not only should the modern day Moors, create and maintain a healthy image and presence, they must also display what it is to be a Moor. The consciousness level and behavior of Negroes, Blacks and Coloreds should not be an option of action in the flesh of a Moor.

Exemplify excellence, morality, just action and noble behavior while also demonstrating the characteristic of those that deserve “Power” in the 21st Century; that is the legacy of the Moor in this era and time. The pearl is not created without friction, so let the evolution of the Moor be a noble and productive experience.

(To purchase the books, click the cover.)

-Zothyrius Ali El

“In connection with our religious aims and beliefs, we must promote economic security. The preaching of economic security among us is by no means as widespread and intensive as the circumstances demand. No other one thing is more needed among us at this time than greater economic power…..We shall be secure in nothing until we have economic power. A beggar people cannot develop the highest in them, nor can they attain to a genuine enjoyment of the spiritualities of life.”

-Noble Drew Ali

The Moorish American economy could easily be viewed as a sort of “Third World” economy if compared to “First World” economic structures. However, an economic shift in power would be inevitable if Moorish Entrepreneurs were to base their business developments on the utilization of high level venture capital. This means that large sums of money would be made available to create and expand Moorish businesses as venture capital represents, in this case, a means by which Moorish owned businesses could underwrite the creation of new technologies, services, development and also the marketing of new services and products. The push for an economic expansion requires that companies press the envelop of innovativeness with cutting edge technologies, progressive ideas and also by creating economies of scale which essentially means the per unit cost of production decreases as the production level increases.

To become an “Economic Power,” Moorish businessmen and industry pioneers must work to mature the economy while being able to adjust to the ever changing dynamics of the North American economic system. Some secure ways to increase economic and financial success for Entrepreneurial Moorish Americans are to become involved in joint ventures, alliances, consolidations, takeovers and mergers. Participating in the previously mentioned strategies would reduce the risk of failure and the arduous task of beginning a business from scratch. Creating economic power through intelligent mergers, and the like, would also increase the access to motivated, innovative and productive staff, assets, contacts, and organizational solidarity. Increasing economic power also increases access to new industries that were formerly closed to Moorish Americans. Through the use of intelligent, progressive and direct business strategy, Moors could increase personal, as well as national, wealth, power and influence in national and international economies within the family of nations.

If operated from a Nation based standpoint, economic power could be shifted in less than a decade due to the fact that conscious, and unconscious, Moorish Americans contribute next to a billion dollars to the United States’ economy each year. Collective economics, Moorish owned lending institutions, and cohesive and proactive Moorish communities would solidify the Moorish as an industrious and independent Nation based entity. With unified political movement and an “ant-like” work ethic and dedication, natural disasters, community displacement and the need for the basic elements for survival would be reduced as Moorish affairs would be supported and aided by and with Moorish finances. Just as it is important to study self to achieve mastery of the two selves, it is also important to support and aid self for continued existence in this plane of being.

-Zothyrius Ali El

As Moors struggle to gain due recognition in the Americas as an upright and respected nation of people, a great and strategic move has been made that could hamper and/or stagnate the movement for industrious and proactive Moors in this hemisphere. This move which took place on October 18, 2006 is called the Military Commision Act of 2006.

This act suspends Habeas Corpus, denies military detainees the right to the Geneva Conventions in their own defense, allows physical and mental abuse for the purpose of self incrimination and gives government and military forces the right to label you an undocumented immigrant or an unlaw enemy combatant without you having “any” right to a defense to prove otherwise.

Almost 80 years ago Moors were warned that this type of behavior would be exhibited as “Just Law,” but the writings within the records of time also revealed that Moorish Law would rise for the salavation of the oppressed and afflicted of this said land mass.

Moors, the call of “Come All Ye Asiatics” has now been expressed from the etheric tones of the past.

The divine symbol that represents “salvation,” the all seeing eye that represents the “Father of the Universe,” and the clasped hands that represent “unity,” must all be placed into action and effect as this “new day” shows itself to be a formidible force.

Learn your place amongst nations, study the governmental principles that uphold divine civilization and embrace “Isonomi (right law)” for the maintenance of a Moorish Future.

As the paradigm shifts, universal order begins to calibrate itself for the purpose of planetary balance and Moors begin to express the mastery of the “fez,” the Moorish secret destiny of America will reveal itself.

Zothyrius Ali El

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“…Hannibal, the most successful general that ever lived, was a black man. So was Beethoven; Beethoven’s father was one of the blackamoors that hired themselves out in Europe as professional soldiers. Haydn, Beethoven’s teacher, was of African descent. And Solomon. Great Biblical characters. Columbus, the discoverer of America, was a half-black man. Whole black empires, like the Moorish, have been whitened to hide the fact that a great black empire had conquered a white empire even before America was discovered. The Moorish civilization–black Africans–conquered and ruled Spain; they kept the light burning in Southern Europe. The word “Moor” means “black,” by the way.”–El Hajj Malik El Shabazz

Although, the great mind of El Hajj Malik El Shabazz expressed knowledge of the Moors, it must remain clear that Moors are not black. As taught by Noble Drew Ali, Moors were not and are not “negro, black or colored” as those are caste system terminologies.

To be negro is to be a beast or something that is without worth: an inanimate object.

To be black is to be dead: without life. There is no national land mass, no national standard (flag) or no national identity termed black. In history and throughout all other holy scripture, all people identified were recognized by their tribal or natal identity, not color.

The term colored is a legal term which means a thing similates a real entity and has all likeness of being real; however, despite its real-like appearance, it is not real.

Ther term Moor is the national parentage identity of those mis-guided and mis-labeled as negro, black, colored and African American.

Africa is a continent! The America’s are multiple continents (North, Central and South America)!

Nationality is the order of the day. For further validation, investigate the national roster within the United Nations and find a Nation of Black or a Nation of White. All national participants represent an orgnaized national body political. With this in mind, moorsgate.com not only encourages the study of spiritual “self”, but also the study of national parentage identity, as it is paramount that one honors their ancient mothers and fathers.

The above statements are validated by El Hajj Malik El Shabazz in the following comments from his Playboy interview in 1963:

“When I’m traveling around the country, I use my real Muslim name, Malik Shabazz. I make my hotel reservations under that name, and I always see the same thing I’ve just been telling you. I come to the desk and always see that “here-comes-a-Negro” look. It’s kind of a reserved, coldly tolerant cordiality. But when I say “Malik Shabazz,” their whole attitude changes: they snap to respect. They think I’m an African. People say what’s in a name? There’s a whole lot in a name. The American black man is seeing the African respected as a human being. The African gets respect because he has an identity and cultural roots. But most of all because the African owns some land. For these reasons he has his human rights recognized, and that makes his civil rights automatic.”

Study these statements and think about your national and international place amongst the family of nations.

–Excerpt from the Moorish Chronicle Newspaper