About This Book:

Helminski was the first woman to publish an English translation of the Qur’an and has built a career out of reprinting classic Sufi materials. This collection of primary sources casts a spotlight on the roles women have played in Sufi history: because Sufism sheds hierarchical and social distinctions in favor of a total consummation with the Beloved (Allah), women have always held an important position, says Helminski.

The collection opens with early writings about Sufi women, most of which were written by men, and some of which have only recently been made available in English. Here we learn of Rabi’a al-’Adawiyya, an eighth-century saint about whom many legends were composed, and the ninth-century healer Lady Nafisa, who was renowned for her Qur’anic knowledge and whose tomb is still a sacred destination for spiritual pilgrims of many religious traditions.

Helminski goes on to offer writings by and about Sufi women up to the present day, including poetry (Rumi has some competition!), folklore, prayers, songs and journal entries. Helminski does a fine job of introducing each subject, placing each shaykha (female teacher) in her historical context and explaining why she should be remembered. Some of the contemporary women are particularly interesting, such as Russian-born Sufi author Irina Tweedie, who describes her gradual path toward Sufism. This collection of women’s voices is a rich and varied resource for understanding women of “The Way.”

Book Review:

I am amazed at how women’s spiritual lives from the past keep resurfacing to inspire us today. In Women of Sufism, Helminski has selected stories, dreams, prayers and visions of female saints through the ages, from the time of the first Sufi women in the seventh century through to the present day. The stories span the many regions of the world where Sufism has been practised, including Asia, Africa, the Middle East and Europe.

The mystic women documented in this anthology weave their spiritual knowledge into their family life, their household tasks, daily actions, and even into their carpets and wall hangings. They are strong in their devotion and let nothing deter them from their personal connection with the Beloved. The stories give a sense of the importance and acceptance of women as teachers.

The titles of the chapters are themselves intriguing and give a glimpse of what the stories hold: A Jewel of Knowledge, The Enraptured Ones, My Soul is a Woman, Mother Love and The Fragrance of Prayer are just a few.

The book contains many short, penetrating stories about Rabi’a al-Adawiyya, an eighth-century mystic. In the chapter A Doorkeeper of the Heart, one of my favourite tales illustrates how Rabi’a’s saintliness did not depend on showiness: “One day Hasan of Basra saw Rabi’a down by the riverside. He came and sat beside her, spread his prayer-rug on the surface of the water, and said, ‘Come sit with me and pray.’ ‘Do you really have to sell yourself in the market of this world to the consumers of the next?’ said Rabi’a. Then she unrolled her own prayer-rug in thin air and sat on it. ‘What you can do fish can do, Hasan, and what I did any fly can do. Our real work is beyond the work of fish and flies.’”

It is clear from the care people took to write down their dreams that they were important to the Sufis as instruments of the teachings. In this tradition, dreams are considered spiritual realities, often bearing glad tidings and providing a route through which God can communicate with devotees. The chapter Hidden Ways contains the dreams of at-Tirmidhi’s wife, which he recorded in his autobiography. The inner link was so strong between husband and wife that she would dream teaching dreams for him.

In another chapter, modern-day scholar Michaela Ozelsel documents her experience of a traditional solitary retreat. Isolated in a small apartment in Istanbul with enough supplies to last forty days, she describes how inner peace unfolded and a “polishing of the heart” occurred.

Women of Sufism is a great resource for understanding women’s ongoing search for the Divine. “It is becoming strongly clear that there will continue to be more and more stories of women of Spirit to shareas women in the current era rediscover their rightful role as equal partners on the spiritual path as well as in the world of daily human duties.” It is very important that we open to the spiritual knowledge, intelligence and vision of the feminine at this time in history.

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“Their dominion and inhabitation extended from North-East and South-West Africa, across great Atlantis even unto the present North, South, and Central America and also Mexico and the Atlantis Islands; before the great earthquake, which caused the great Atlantic Ocean.” - Noble Drew Ali

The ancient North African/ Proto-Saharan region stores treasure of the Moor’s ancient past when that region of Africa was bountiful with paradise-like scenary, beautiful greenery and colorful plant life. The Atlas Mountains were surrounded by water as suggested by the name Atlas. The “Atl” signifies water in ancient languages (i.e. Nahuatl) which gave rise to bodies of water and place names like Atlantis, Atlan, Atlanti and Atlantic. In connection with what is now called the Saharan Desert, we will find a great link with the ancient cultures that once governed that area and flourished as a high level of civilization.

The Sahara (”The Great Desert”) is the world’s largest hot desert and the world’s second largest desert after Antarctica covering over 3,500,000 square miles. It stretches from the Red Sea to the outer bounds of the Atlantic Ocean. The name originally derives from the original Tuareg (Moors) who are known indigenously as the “Imazighen” meaning the “Free Men”. The Taureg are also known as the Blue Men of the Sahara and are identified as the “Fremen” in the Dune novels and movies written by Frank Herbert.

The Sahara region has a rich history that veils the ancient technology and advance science possessed by the Moors of the days of old. The spiritual system that was developed by the people of this region was of Primordial Moorish influence. This is evidenced by scientific discoveries that were found around a former lake that existed in North Africa around 9000 to 10,000 years ago. This is further supported by facts that include other Saharan cultures that resemble the cultures of Khem, Nubia and ancient Sudan (Kush). During the olden period, two great bodies of water existed in this area. These aquatic bodies were known in ancient times as the Triton Sea and the Triconis Lake. The Triton Sea is documented in the book entitled, ” The Chotts of Tunis, Or, The Great Inland Sea of North Africa in Ancient Times.” The term Triton is associated with Poseidon, the Trident symbol and the planet Neptune which are all associated with the control and navigation of the sea and also with the esoteric symbology of the fish. Poseidon is identified with Neptune and represents the personification of Atlantis. In mythical lore Neptune was called the grandson of Uranus and became a symbol of Atlantean Spirituality. Astrologically, Neptune is associated with water signs, the feminine side of nature and the Moon. Triton, the son of Poseidon, is represented as a man above the waist and a dolphin below the waist. This symbol was placed into the constellations as the sea-goat: Capricorn.

From a geological standpoint, the great and ancient Triton Sea was located in the now Libyan desert as early as 9000 B.C. The prehistoric appearance of a great lake in Libya has recently been supported by satellite images of the Eastern Desert which indicate that a lake was located in the Qattara depression of northwest Egypt. 10,000 years ago rain dense conditions existed in the Saharan region which led to the creation of numerous river beds now buried under sand along with other temple and pyramid structures. Due to the abundance of streams, rivers and lakes in the Primordial Saharan region, men who were knowledgeable about navigation and agriculture and that could harness the powers of water were considered Masters and great Scientists.

During this ancient time of Primordial Sahara, these Super Scientists were the grand Asiatic fathers and mothers of Continental Africa, the Americas, Ancient India, and the middle eastern fertile crescent region inhabited by the Phoenicians, Assyrians and the Sumerians. Today we call this Primordial Saharan civilization the “Fertile African Crescent”, because the highland regions formed a crescent shape across the Saharan region of middle Africa. These ancient masters were a seafaring nation and have been called the Atlantides or Altean Serpents of Wisdom. It has been stated that the primordial Moors of Ancient North Africa traded and traveled the great Atlantic when North Africa contained within its borders a large body of water known as the Triton Sea. The Triton Sea is referenced in “The Histories” of Herodotus, this great sea was bordered on the West by the Atlas Mountains and populated by a number of small islands. It has also been noted by occultists that the Moors inhabited several islands and created civilizations on these islands. One particular island was chosen to serve as a base for a mystery university because its three centrally located mountains formed a trident, a classic Moorish symbol which again is hidden in Greek mythology and veiled in stories about Poseidon, his son Atlas and the planet Neptune.

The ancient Moors also established ports in other parts of North Africa, but after catastrophic events, the Triton Sea was drained. The Moors later established settlements in various parts of North Africa including the Ahaggar Mountain range of Southern Algeria and the North African lowlands. Today, these regions of the Atlas Mountains and the Ahaggar Mountains contain hidden caverns with treasures of the Atlantean Civilization which have been confirmed and written about by European authors, i.e. L. Taylor Hansen in the book “The Ancient Atlantic.” The ancient Moors further established colonies in and around the present day Tyrrhenian Sea. These people of this region would be later known as the Phoenicians who settled in a region called Canaan as evidenced in the Armana letters which were found in Egypt. Noble Drew Ali reminds us of this connection by first establishing the old Canaanite Temple in New Jersey.

The people who lived during this time of High Civilization created a federated system which maintained equal rights and liberties among both women and men. Women created agriculture and men engineered civilization. The evidence of the (sub-conscious) agricultural knowledge can be seen in the braided hair styles (i.e. corn rows) and patterns on African cloth, all representing the science of agriculture. Never-the-less, the term “Ma” appears in the languages spoken by the descendants of Primordial Sahara which denote both “mother earth” and “natal land mass”. The female seafaring Moors were identified with the goddess entity Neith who is strongly associated with stories of Atlantis and also linked to the snake headed goddess Medusa who also is associated with Poseidon. Again, this leads to the planet Neptune, the Sea, the Deluge and the symbology of the fish.

The Primordial Saharans claimed descent from the Maa (Mu) Confederation or the Confederation of the Fish. The Maa Confederation included the Egyptians, Dravidians, Manding, Sumerians and Elamites which all later became known as Moors. In honor of the great ancestor: Maa, they worshipped a god called: Amun/ Amon. Amun being the deity representing the flowering life force which is hidden and established in the primordial ocean (waters) of consciousness. In honor of this great deity, the descendants of the Primordial Saharans used the term Ma, to denote greatness or highness, e.g., Manding ” Maga,” Dravidian “Ma” and Gara-Ma-nde (Garamates). Other tribes claimed direct descent from the great Maa, founder of the Confederation of the Fish. For example, the Manding call themselves Ma-nde: children of Ma, while the Sumerians were called Ma-Gar-ri (exalted God’s children).

However, the ancient Maa Confederation also finds itself intimately connected to the astrological cosmos as scientists of that time always remained in order and alignment with the times and the heavens. All ancient myths and allegories were created by Asiatics who dealt with the principalities of both Earth and the Cosmos. These Asiatics were highly spiritual and in-tune with forces that created their reality. Thus the creation of meta-physical science which would be veiled in spiritual text as Astro-Theology.

The Primordial Saharans shared place names and this is evidenced by discoveries made by Dr. Vamos-Toth Bator. Dr. Vamos-Toth Bator, calls these shared place names of the ancient civilization and root culture: Tamana. The term Tamana can be interpreted in the Elamite, Manding, Magyar and Dravidian languages as “Place of Strength”, “Stronghold” or “Original Settlement”. The term Tamana is found in over 24 countries and is one of over 1,000,000 place names Dr. Vamos-Toth has found which link Africa, Asia, and Europe. The term Tamana, was a popular place name with the Primordial Saharans, as they expanded out of the nucleus of the Saharan region. There also appears to be a connection with the various Primordial Saharans as their writing system was used by Dravidians in the Indus Valley, the Manding in the Western Sahara, and the Egyptians in the Eastern region of the ancient fertile African crescent: Sahara.

It has been noted that although the Dravidians, Manding and Sumerians lived in different environments and climates, they used the same terms to denote the earliest elements of civilization. These terms show little phonetic divergence. Moreover, these terms are mutually intelligible. This shows that the speakers of these languages came from a common ancestral language.

The early contact between the Dravidians, Manding and Sumerians in the ancient Saharan region led to great resemblances in the area of the cultural vocabulary. This is particularly evident in the affinity between culture terms referring to the Proto- civilization of the speakers of these languages. The Primordial Saharans were great sailors and navigators. They used celestial navigation to make long voyages. The Proto-Saharans also used boats called “kalam.” Many of the long distance voyages made by the Primordial Saharans were made in search of precious metals as they were excellent metal workers. These facts are veiled in Masonic lore about the grand metal workers that developed masonry and the mystery of Tubal-Cain and Pan. All linked to Atlantis and the age of the “Navigators.”

Such men were recognized as the great ancestors. For example in Sumeria and Egypt gods were described as “reed-boat navigators”. In Egypt some of these great deities associated with the “reed boats,” “Ship of the North” or the “Ark of Life” included Thoth, Osiris and the great mother Typhon (the celestial waters of the Abyss, the mother of the Beginnings, the Water Horse, the Zodiac). This is supported by both Dravidian and Egyptian traditions and is seen in the symbology on ceiling of the temple of Denderah. In ancient Egyptian tradition Ptah, came from the Sahara below Egypt in Kush. He found Egypt inundated , so he performed great works of dyking and land reclamation so the land was more habitable. The first avatar, Tirumal of the Dravidians is regarded as a fish. Tirumal,is the same as Vishnu of Sanskrit scripture, another name for this god is Mayan and Mal. According to references in the Bhagavata Purana, a fish who is identified with the first sage of Dravidian lore. Moreover, it is interesting to note that the sages of the Dravidians were also called Vellalar “lords of the flood.” These sages earned these titles because of their skill in navigating the floods and in storing water for agricultural purposes. Hence the association to the story of Noah, a great navigator who is also identified as a fish in many Moorish related cultures. It has also been noted in esoteric text that the story of Noah represented the survival of a race from Atlantis and their re-population in Africa and the Americas.

Early spiritual symbols of the Primordial Saharans included a serpent and the sun. In Egypt and Kush, both Amon and Kush were depicted as heavy melanated olive toned figures. The Kushites also worshipped a “lord of the mountains”, which is analogous to Murugan, a Dravidian god in India. In India, Khrisna, Mal ,Vishnu, and Kali were usually depicted as dark olive toned deities. In Egypt, these deities were pictured together in an Ark, the Ark of Sothis or the Ark of Life.

Many of the Primordial Saharan beliefs originated during the wet African Aqualithic period. As a result their great ancestors whom they referred to as “Fish” or “reed-boat navigators”, Maa became the common terminology for these ancient and wise men and women. In the languages of the Manding, Maa is used to refer to the ancient inhabitants of the African continent (Maars), and the invisible spirit who inhabits the water courses. Hence the development of the word Maar or Moor in relation to navigation. The Ancient inhabitants of the fertile crescent deeply honored the great Maa.

The Primordial inhabitants of the fertile crescent used the ox with the sun disc between the horns as the symbol of their God, prior to it being associated with Hathor. This god, again, represented Amon of the Dravidians, Egyptians and Manding speaking people. This use of a ram god, with different names among the various groups indicate that the ancient Moors worshipped the same religion: the all encompassing hidden deity; however, outwardly represented by the solar disk (MHK 35:2). For example among the Dogon of West Africa, the god Amma is a ram. In Yoruba Amon, means concealed the same as in Egyptian.”

Before the Egyptians conquered Greece the worship of Amon had already been established in the region. It was the Garamante Manding speaking tribe, another group of Moors, who took Amon worship to Greece. Moreover the Manding concept of N’ama as a dynamic spirit among the other Mande tribes point to an earlier worship of Amon, before the Mande re-organized their spiritual system under Islam. The Bambara call their ancestral god Nia, this has affinity to the Greek term for the Libyan god called Neith. The goddess Neith or Athene was known by many names. According to Greek traditions the father of Athene or Neith was Poseidon.

The identification of Poseidon, with a boat (i.e., a boat on the ocean is like a mountain on the sea) suggest that Poseidon, is another name for the Fish, that showed Maa the boat that saved mankind from the ancient great flood. Obviously, a connection with the biblical deluge and the grand navigator Noah. The identification of the trident (which also has affinity to the serekh sign of kingship in Egypt and Ta-Seti), and the Fish emblem of the Pandyan Kings show the spread of the Maa worship from Middle Africa to India. The agreement of Poseidon’s name Potidan with Pandyan suggest that this entity was popular among the Dravidians.

The Dravidians are the descendants of the Harappan people. In the neither world of the Harappans there was a place called “lapis luzuli mountains”.The Dravidian speakers founded the Harappan civilization and wrote the Indus Valley seals. The miners from the Indus Valley controlled the lazurite ores of Badakhshan and Afghanistan. The Dravidians exported these metals to Mesopotamia. Lapis lazuli is found in metamorphic limestone or dolomite. Lapis lazuli was a central factor in Dravidian colonization of Central Asia.

The possible ancient exile of people from Sumer to Proto-Dravidian sites would explain the genetic unity of the Sumerian and Dravidian languages. Interestingly, the Sumerians called themselves proudly sag-gigga”the dark headed people”. In Tamil gig, means dark(ness). This points to analogy between Sumerian and Dravidian. During the reign of King Asoka, of India the Dravidians were called Kalinka, which appears to be an evolute of Sumerian (sag) gigga . The Sumerians obtained lapis lazuli from the Harappo-Dravidians.The identification of Poseidon, with a “wooden mountain” or boat(i.e., a boat on the ocean is like a mountain on the sea) suggest that Poseidon was aslo popular among the Proto-Dravidians. The identification of the Fish, with Maa and Manu, suggest that while the Fish or Poseidon was the inventor of boats, Maa or Manu built dams that controlled the water levels in areas settled by the fertile crescent inhabitants where they cultivated their crops. It is interesting to note that when Eudoxus of Cyzicus visited the coastal regions of Kush, he called this area Posidonius. This is interesting because the ancient people of Abyssinia and Somalia, were said to be Icthyophagi, who worshipped the god Poseidon a more ancient form of an ancient people and not a single person of deity. Poseidon represents the Atlantean Moors that survived each paradigm shift and deluge to create and re-engineer civilization.

The mountains in the Saharan regions, called Atlas Mountains, are located on the northern edge of Africa. The “Daughters” of Atlas include the Hesperides, Atlantides, Atlantis, etc. This surely indicates where the Atlas family (inc. Atlantis) were regarded as being located, namely to the west of the Pillars/Straits in the ocean sharing its name with Atlas, Atlantes, Atlantis, Atlantides, etc.

Yet another set of “Daughters” are the Pleiades best known as a star-system. As they appear on the horizon, they are taken to indicate the start of the ploughing season for farmers, the start of the sailing season for sailors, the start of the fishing season for fishermen, etc. Pleiades coming from Greek pleien (Sailing-stars) is to be put alongside the consistently western linkage given to the Atlas “family” seen to include the Pleiades. Underlining all this, is the actual location of Mount Atlas. However, cosmologically, Pleiades represent the conceptive powers of the cosmos in embryonic receptivity to the birth of light. Moreover, Merope, the lost Pleiad is connected to the mortal man symbolizing the conceptiveness of the cosmos made manifest on Earth. The seven stars of Pleiades, also associates with the Dravidian seven Rishis, is sometimes known as the “Commander of the Celestial Armies” who was astrologically the planet Mars, to whom they gave the name Karttikeya. Krittikas was the Sanskrit name for Pleiades, the daughters of Atlas.

The several traits seen right across north Africa from Egypt to Morocco/Mauritania are added to by forms of boats and ships both earthly and celestial. There is a type of reed-boat that is referred to by Eratosthenes as ocean-going in the Indian Ocean. He also informs us that this was the standard Nile-River type and it is usually as having barely changed from the days of the Egypt-to-Punt trade. It probably attaches to what Winters describes as a desert-wide half-man/half-fish deity called Maa. There is also the resemblance that many writers compare with that of the earliest images of the Ark of the Covenant. In reduced size, it is likely to be represented by west Magrebi reed-boats called almady itself later applied to almadias (canoes) by the Portuguese.

This indicates that Siva was the god of a people that had conquered the worshipers of Mal (as bullock and fish) and also Murugan (who was symbolized by the Tiger) the god of the mountains. Siva’s riding of the bullock, suggest defeat of the mother goddess (worshipers) and rise of a patriarchal clan system as a result of the many wars the Dravidians had to fight against the Indo-Europeans. Siva is also sometimes analogous to the fish god Maa or Mal. In South India, Siva is referred to as the “Great Fish”, and is represented by Fish signs.Throughout Tamilnadu tridents are found in association with Siva temples. Among the Dravidians the god of youth is called Ku-Mara. Kumara is said to be the son of Siva. This Kumara is analogous to the Egyptian god Horus, the son of Osiris.

The ancient Asiatic empire was vast and was a global civilization of high science and social development. This ancient race of Els and Beys (Priest Scientists and Governors) were an enlightened people often known as the Cyclopeans as related to the active Pineal gland providing clear vision and in some adepts hyper-dimensional vision. These celestial missionaries were known by many ancient cultures as the Elders, Merus, Murus, Aramus, Amaru Muru and Moors. The Polynesians have myths of an advance people they call Merus who possessed flying machines and who built pyramids throughout the Pacific. These are the great ancestors of Mu and Atlantis: the navigators of the celestial ship of the north and the empire of Al Khem-Muria.

The above image was taken from ceiling beams of a 3000-year old Temple located several hundred miles south of Cairo and the Giza Plateau at Abydos.

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-Zothyrius Ali El

Genesis of the Cosmos provides compelling evidence that creation myths from the dawn of civilization correspond to cutting edge astronomical discoveries. It exposes the contradictions in current cosmological theory and offers a scientific basis for the ancient myths and esoteric lore that encode a theory of continuous creation.

By the scientist who was the first to disprove the Big Bang theory on the basis of observational data. Recent developments in theoretical physics, including systems theory and chaos theory, are challenging long-held mechanistic views of the universe. Many thinkers have speculated that the remnants of an ancient science survive today in mythology and esoteric lore, but until now the scientific basis for this belief has remained cloaked in mystery.

Paul LaViolette reveals the astonishing parallels between the cutting edge of scientific thought and creation myths from the dawn of civilization. With a scientific sophistication rare among mythologists, LaViolette deciphers the forgotten cosmology of ancient lore in a groundbreaking scientific tour de force. In direct, nontechnical language, he shows how these myths encode a theory of cosmology in which matter is continually growing from seeds of order that emerge spontaneously from the surrounding subquantum chaos.

Exposing the contradictions that bedevil the Big Bang theory, LaViolette offers both the specialist and the general reader a controversial and highly stimulating critique of prevailing misconceptions about the seldom-questioned superiority of modern science over ancient cosmology.

By restoring and reanimating this ancient scientific worldview, Genesis of the Cosmos leads us beyond the restrictive metaphors of modern science and into a new science for the 21st century.

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The story of Adam and Eve from the Book of Genesis is perhaps one of the best-known stories in circulation, even today, and yet nobody really knows where this tale came from or what it means. But even a cursory glance at the text will demonstrate the origins of this tale, for the river of Eden is described as having four branches.

There is only one river in this part of the world that fits this description, and that is the Nile, with the four branches forming the Nile Delta. Here, then, is the true crucible for the Genesis story’Egypt. We already know that Judaism was based upon the reign of the pharaoh Akhenaton, because the solitary Judaic god was known as Adhon while this pharaoh’s solitary god was called Aton or Adjon.

But on reading the early chapters of Genesis with a more critical eye, it became apparent that this story was simply a retelling of Pharaoh Akhenaton’s ‘Hymn to the Aton’. Again we know that the early Israelites knew of the Hymn to the Aton because a section is also included in Psalms. But what of the identities of Adam and Eve? The pathway towards enlightenment was illuminated by the discovery that Hebrew was based upon the ancient Egyptian language.

This would actually make a great deal of common sense, as the Israelites were once the leaders of Egypt and would originally have spoken Egyptian (Joseph, according to the Bible, was prime minister of all Egypt). This discovery allows us to translate the Genesis story with more confidence, and the result is that it seems certain that Adam and Eve were actually Pharaoh Akhenaton and his famous wife Queen Nefertiti. Includes 16 page color section.

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Author David Hatcher Childress has traveled around the world several times over, but finds one of the most fascinating mysteries of history very close to home-the Olmec culture of ancient Mexico.

The Olmecs were not acknowledged to have existed until an international archeological meeting in Mexico City in 1942. Now they are slowly being recognized as the mother culture of Mesoamerica having developed metallurgy, writing and the calendar long before the Maya. The statuary left behind by these enigmatic people very clearly depict features that seem to indicate residents of the Land of Olman came from Africa, Asia and Europe.

Was the narrow isthmus of southern Mexico an important part of a trade route that spanned both the Atlantic and Pacific Oceans? Examine the evidence in this fascinating book by one of the most interesting historians around.

You might learn more than you wanted to know about these strange people who populated the old New World!

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Charles Hapgood’s classic 1966 book on ancient maps produces concrete evidence of an advanced world-wide civilization existing many thousands of years before ancient Egypt. He has found the evidence in the Piri Reis Map that shows Antarctica, the Hadji Ahmed map, the Oronteus Finaeus and other amazing maps.

Hapgood concluded that these maps were made from more ancient maps from the various ancient archives around the world, now lost. Not only were these unknown people more advanced in mapmaking than any people prior to the 18th century, it appears they mapped all the continents.

The Americas were mapped thousands of years before Columbus. Antarctica was mapped when its coasts were free of ice.

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Physicist Joseph Farrell’s amazing book on ancient interplanetary warfare! There is ample evidence across our solar system of cataclysmic and catastrophic destruction events. The asteroid belt, for example, may be the remains of an exploded planet! The known planets are scarred from incredible impacts, and teeter in their orbits due to causes heretofore inadequately explained. Rejecting the naturalist and materialist assumptions of catastrophism forwarded by other researchers, Farrell asserts that it is time to take the ancient myths of a Cosmic War in the heavens seriously.

Incorporating extraterrestrial artifacts, cutting-edge ideas in contemporary physics, and the texts of ancient myths into his argument, Farrell maintains that an ancient interplanetary war was fought in our own solar system with weapons of extraordinary power and sophistication. In doing so, he offers a solution to an enigma that has long mystified researchers, disclosing a cause of that ancient war, the means by which it was waged, and the real nature of the secret technology behind the ancient “Tablets of Destinies.”

Topics include: Killer Asteroids and the Exploded Planet Hypothesis, The History of the Exploded Planet Hypothesis, The Explanatory and Predictive Power of the Exploded Planet Hypothesis, Other Phenomena Explained by the Exploding Planet Hypothesis, Problems of the Original Exploded Planet Hypothesis and the Revised Hypothesis, Plasma Cosmology and Ancient Mythology, The Problem of the Mercury Rectifiers, Plasma Pinch, Plasma Focus, and the Nazi “Bell” Project, Plasma Physics, The Plasma Focus, and Scalar Physics, Bearden’s Claims for “Scalar” Physics and its Weaponization, The Dangers of Scalar Resonance: Planet-Busting “Doomsday” Implications, The Divine Weapon, Evidence of Planetary Sized Discharges in the Solar System, Ancient Testimony to the Existence of Giants, Hamlet’s Mill: Another Mythological Background, The Galactic Context of Ancient Myths, The Astronomical-Galactic Meaning of “Earth, “The Galactic Meaning of “Tiamat,” The Celestial, or Galactic War and Deluge, and Mars-Nergal: “The Great Leaping One,” The Good, the Bad, and the Nephilim, Laurence Gardner’s Genealogical Tables, Gardner’s “Grand Assembly of the Anunnaki,” The “Grand Assembly of the Anunnaki” and Mankind, The Anunnaki and Mankind: Adam and Eve, Primordial Revolts and Wars: Sumer, Edfu, and the Genesis “Gap” Theory, A Chronological Outline Emerges, Angels and Plasma Life, The Mysterious Moon, How Did it Get There, The Planetary Fission Model, Shards, Octagons, Craters, and Towers versus Incessant Meteoric Bombardment, Mars Surface Anomalies, Pyramidal and Other Rectilinear Formations, The Monoliths, Human Origins and the “Celestial Extent” of Humanity or its Genus, The Two Space Programs Hypothesis and Scientific Suppression, tons more.

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Description:

Join British historian Bettany Hughes as she examines a long-buried chapter of European history–the rise and fall of Islamic culture in what is now Spain and Portugal. Although generations of Spanish rulers have tried to expunge this era from the historical record, recent archaeology and scholarship now shed fresh light on the Moors who flourished in Al-Andalus for more than 700 years.

This fascinating two-part documentary explodes old stereotypes and offers shocking new insights. You”ll discover the ingenious mathematics behind Granada’s dazzling Alhambra Palace, trace El Cid’s lineage to his Moorish roots, and learn how the Iberian population willingly converted to Islam in droves.

Through interviews with noted scholars, you”ll see how Moorish advances in mathematics, astronomy, art, and agriculture helped propel the West out of the Dark Ages and into the Renaissance. What emerges is a richly detailed portrait of a sensuous, inquisitive, and remarkably progressive Islamic culture in Christian Europe.

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“During the Persian, Greek, and Roman invasions, large numbers of Egyptians fled not only to the desert and mountain regions, but also to adjacent lands in Africa, Arabia and Asia Minor, where they lived, and secretly developed the teachings which belonged to their mystery system. In the 8th century A.D. the Moors, i.e., natives of Mauritania in North Africa, invaded Spain and took with them, the Egyptian culture which they had preserved.’ Stolen Legacy p. 39

“As Such, the people of North Africa were the neighbors of the Egyptians, and became the custodians of Egyptian culture, which they spread through considerable portions of Africa, Asia Minor and Europe. During their occupation of Spain, the Moors displayed with considerable credit, the grandeur of African culture and civilization.” Stolen Legacy p. 39

Book Description:

Dogon cosmology provides a new Rosetta stone for reinterpreting Egyptian hieroglyphs

” Provides a new understanding of Egyptian hieroglyphs as scientific symbols based on Dogon cosmological drawings

” Use parallels between Dogon and Egyptian word meanings to identify relationships between Dogon myths and modern science

In The Science of the Dogon, Laird Scranton demonstrated that the cosmological structure described in the myths and drawings of the Dogon runs parallel to modern science–atomic theory, quantum theory, and string theory–their drawings often taking the same form as accurate scientific diagrams that relate to the formation of matter. Scranton also pointed to the close resemblance between the keywords and component elements of Dogon cosmology and those of ancient Egypt, and the implication that ancient cosmology may also be about actual science.

Sacred Symbols of the Dogon uses these parallels as the starting point for a new interpretation of the Egyptian hieroglyphic language. By substituting Dogon cosmological drawings for equivalent glyph-shapes in Egyptian words, a new way of reading and interpreting the Egyptian hieroglyphs emerges. Scranton shows how each hieroglyph constitutes an entire concept, and that their meanings are scientific in nature. Using the Dogon symbols as a “Rosetta stone,” he reveals references within the ancient Egyptian language that define the full range of scientific components of matter: from massless waves to the completed atom, even suggesting direct correlations to a fully realized unified field theory.

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