Containing the full Arabic text of the Qur’an, an accompanying English translation, and extensive commentary, this is a compilation of the Muslim faith’s Final Revelation from God to mankind through the last Prophet Muhammad, Peace be upon Him. The Qur’an has a wealth of information–both worldly wisdom and intellectual concepts–providing a code of life for humankind generally and Muslims in particular. Indeed, the Qur’an’s miracle lies in its ability to offer something to non-believers and everything to believers. This elegantly-packaged edition includes a ribbon marker and is fully indexed.

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It’s mostly to do with this concept called ‘barzakh’ - loosely translated as ‘phased intermediation’ such that the cosmological make-up of the world consists of several layers, each of which denotes an element of the divine attribute made manifest. This whole system culminates in describing the universe as a “Theatre of Manifestation” of God’s attributes (illustrated through the 99 names of Allah). This means that the divine essence permeates through every atomistic fibre of matter in every infinitessimal stitch of time.

Similarly, the consciousness of man is a barzakh - bridging the gap between the terrestial base form of clay and the ultimate climax of spiritual experience, ‘fana’ - a cosmic consciousness of unity with the Divine.

This book, with neat chapters, concepts and illustrations explains each of the steps of the divine governance of the universe and the methods of Godly consciousness as espoused by the great master of Shaykhs - Ibn Al Arabi. The first few chapters very lucidly run through the groundwork of the concept of the ‘divine names’ and some basic ontological and metaphysical concepts. This sets the field for a stunning climax where Professor Chttick weaves together the epistemic nature of prayer and spiritual discipline - so that the consciousness of Man mirrors and chimes in a unified beat with the inner harmonies of the universe. Everything is ONE….Everything resides in the ONE.

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The Self-Disclosure of God continues the author’s investigations of the world view of Ibn al-’Arabi, the greatest theoretician of Sufism and the “seal of the Muhammadan saints.” The book is divided into three parts, dealing with the relation between God and the cosmos, the structure of the cosmos, and the nature of the human soul. A long introduction orients the reader and discusses a few of the difficulties faced by Ibn al-’Arabi’s interpreters. Like Chittick’s earlier work, The Sufi Path of Knowledge, this book is based primarily on Ibn al-’Arabi’s monumental work, al-Futuhat al-makkiyya “The Meccan Openings.” More than one hundred chapters and subsections are translated, not to mention shorter passages that help put the longer discussions in context. There are detailed indexes of sources, Koranic verses, and hadiths. The book’s index of technical terminology will be an indispensable reference for all those wishing to delve more deeply into the use of language in Islamic thought in general and Sufism in particular.

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Called by Moslems “the greatest master,” Ibn Al-’Arabi was a Sufi born in twelfth-century Spain. The Bezels of Wisdom was written during the author’s later years and was intended to be a synthesis of his spiritual doctrine. Bezel means a setting in which a gem, engraved with one’s name, is set to make a seal ring. The setting in which Ibn Al-’Arabi has placed his spiritual wisdom are the lives of the prophets. It was in Damascus that he had the vision that prompted him to write this book. He describes it in his preface: “I saw the Apostle of God in a visitation’He had in his hand a book and he said to me, ‘This is the book of the bezels of Wisdom; take it and bring it to men that they might benefit from it.’” The book portrays the wisdom of love through Abraham, of the unseen through Job, of light through Joseph, of intimacy through Elias and so on. Ibn Al-’Arabi invites us in these pages to explore the inner spiritual meanings of the Quran, its heartful meanings. In one of his poems he stated, “Love is the creed I hold: wherever turns His camels, Love is still my creed and faith.”

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Perhaps no mystic in the history of the world has delved as deeply into the inner knowledge that informs our being as did Ibn ‘Arabi. He was born into the cultural and religious crucible of Andalusian Spain in 1165, a place and time in which Muslim, Jewish and Christian scholars learned from each other and from the Greek classics that were then being translated and circulated. Drawing from the most advanced philosophical and metaphysical thinking of his time and from his extensive knowledge of the religion of Islam, Ibn ‘Arabi created an extraordinary mystical theology that essentially sprang from his own spiritual realization. Because of the advanced nature of his teachings he has been known for 800 years as the Sheikh al-Akbar, or the Greatest Master.

Because of the subtlety of his language and complexity of his thought, access to Ibn ‘Arabi has always been difficult and translation daunting. Previously only short extracts were available in English. This volume, is the second of our acclaimed translation of Les Illuminations de la Mecque, and contains more of the “Greatest Shaykh’s” wisdom for the first time in English, on such issues as the gnostic and the sacred law, the mystic properties of Quranic letters, the secrets of Forgiveness and the attainment of Divine Nearness.

This great book soars beyond time, culture and any particular form of religion. Describing what is fundamental to our humanity, it is astonishingly universal. Finally readers in the West have an entree into one of the most important, profound works of world literature.

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Perhaps no mystic in the history of the world has delved as deeply into the inner knowledge that informs our being as did Ibn ‘Arabi. He was born into the cultural and religious crucible of Andalusian Spain in 1165, a place and time in which Muslim, Jewish and Christian scholars learned from each other and from the Greek classics that were then being translated and circulated. Drawing from the most advanced philosophical and metaphysical thinking of his time and from his extensive knowledge of the religion of Islam, Ibn ‘Arabi created an extraordinary mystical theology that essentially sprang from his own spiritual realization. Because of the advanced nature of his teachings he has been known for 800 years as the Sheikh al-Akbar, or the Greatest Master.

Because of the subtlety of his language and complexity of his thought, access to Ibn ‘Arabi has always been difficult and translation daunting. Previously only short extracts were available in English. This volume, the first in our English translation of Les Illuminations de la Mecque, contains 22 key chapters of this Sufi ’summa mystica,’ on such issues as Ibn ‘Arabi’s doctrine of the Divine Names, the nature of spiritual experience, the end of time, the resurrection and the stages of the path that lead to sanctity.

This great book soars beyond time, culture and any particular form of religion. Describing what is fundamental to our humanity, it is astonishingly universal. Finally readers in the West have an entree into one of the most important, profound works of world literature.

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Disease and health, like circumstances, are rooted in thought. Sickly thoughts will express themselves through a sickly body. Thoughts of fear have been known to kill a man as speedily as a bullet and they are continually killing thousands of people just as surely though less rapidly. The people who live in fear of disease are the people who get it. Anxiety quickly demoralizes the whole body, and lays it open to the entrance of disease; while impure thoughts, even if not physically indulged, will sooner shatter the nervous system.

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The premise for this book is best summarized in the words of its author, who writes: “Plutarch, in his Life of Solon, informs us that Psenophis and Sonchis-one a priest of Heliopolis, and the other of Sais-told the Athenian legislator that 9,000 years before his visit to Egypt, on account of the submergence of the Island of Atlantis (Land of Mu of the Mayas) all communications had been interrupted with the Western countries. If the Egyptians learned the art of writing from the Mayas, as no doubt they did, it must have been in times anterior to the cataclysm. In this we would find the explanation of why identical characters are being found on the most ancient monuments of Egypt and those of Mayach, having the same meaning and containing the relation of the same cosmogonical traditions.” Illustrated.

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The Mayan Civilization and its connection between Egypt and Atlantis is thoroughly documented in this basic source book, written over 100 years ago.

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This book tells the fascinating story of how the American continent, described by Lord Bacon as “The New Atlantis,” seems to have been set apart for the great experiment of enlightened self-government long before the founding fathers envisioned the rise of the American Republic. Drawing upon often neglected fragments of history, evidence is presented which indicates that the seeds of democracy were planted one thousand years before the beginning of the Christian Era, suggesting that America is not merely a political and industrial entity, but an “assignment of destiny.”

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