“The man to whom Allah hath given riches, and blessed with a mind to employ them alright, is peculiarly favored and highly distinguished. He looketh on his wealth with pleasure, because it affordeth him the means to do good. He protecteth the poor that are injured; he suffereth not the mighty to oppress the weak. He seeketh out objects of compassion; he inquireth into their wants; he relieveth them with judgments and without ostentation. He assisteth and rewardeth merit; he encourage ingenuity and liberally promoteth every useful design. He carieth his own great works; his country is enriched, and the labor is employed; he formeth new schemes, and the arts receive improvement. He considers the superfluities of his table, as belonging to the poor of his neighborhood; and he defraudeth them not. The benevolence of his mind is not checked by his fortune; he rejoiceth therefore in riches, and his joy is blameless.” -The Moorish Holy Koran (Chapter 27:1-8)

Most people desire the time and the financial position to live life in such a way that they can contribute to the world and its problems without feeling the pressure of having to be overly concerned about their basic needs being met. Therefore, lurking within the minds of most Asiatics is the success formula that states that “If I make enough money, then I’ll be able to live life in a happier and more fulfilling manner while simultaneously pursuing my Life’s passion.” This equation regarding the grand ole American dream often put people in the mind set to “chase money” because their programming states that happiness cannot be achieved until they reach a certain level of financial success and stability. Here we shall explore how the Moorish American citizenry can live life more abundantly while also pursing their life’s passion.

It remains as a well know fact that most people start businesses and/or show up for work to improve their financial standing so that they can enjoy the rewards of life while participating in activities that generate feelings of contentment and pleasure. When they decide to pursue happiness, they first program themselves to make money for the latter benefit of pursing their life’s true purpose. Most serious minded people sit down, create a plan, set goals and visualize success in their chosen financial endeavor that is sure to make money for them. In many cases their choice of business or work does little for their happiness or internal motivation, but only serves as a means to the end. This American formula of pursuing money to reach the goal of self fulfillment and personal freedom often takes extensive amounts of time, money and energy with very little in return on the results that most truly seek: freedom, financial stability and unlimited time to pursue their life’s passion and purpose. This generalized program for success generates millions a year in books and video sales that teach people how to achieve their economic and financial goals in a simple and effortless manner. However, some people achieve success while the greater percentage of society fails to even brake even in the pursuit of the great American dream. Question: What is the separating factor between those that are successful and those that fail? Answer: The separating factors are purpose, passion and intent.

Those that follow their passion and purpose in an intelligent manner often achieve financial success, but more importantly, they are happier while simultaneously making their life more stable and secure. When someone seeks success through purpose, passion and intent they seek the rewards of life by following their inner voice that is fueled by purpose and passion. The utilization of these three intrinsic devices creates the atmosphere for internal motivation and the drive for excellence. At this developmental phase of “pursuit,” the journey becomes the reward, the person is more now-oriented and the demonstration of excellence and drive becomes second nature. Without purpose, passion and intent, goals are simple ideas or writings on a piece of paper. When the intent to be successful becomes the primary motivator and the action of doing is greater than the outcome of doing, the frequency for opportunity and financial success then become greater and more abundant. An example of this can be seen within the athletic realm of sports. When an athlete simply plays a sport for the money, he/she are just going through the motions for the purpose of the paycheck. However, when an athlete loves the game, he/she often perform great athletic feats that become historical and unforgettable within the records of sports history. The greatness of the athlete generates him/her more money because their love for what they were doing pushed them to achieve greatness while also motivating them to surpass the boundaries of mediocrity. This explains why some athletes and performers find it hard to retire despite having made large sums of money and receiving highly esteemed awards. The reason they struggle with leaving is because they love it: it’s their life’s passion.

This formula must become the formula utilized by Moorish American families and individuals throughout this hemisphere. What ever is done needs to be done, not only because it has to be done; but because there is a love in doing it. Those that will become the future leaders amongst the Moorish American citizenry will lead successfully because it’s in their divine blueprint to do so. These are the inherent tools that were provided for success and abundant living; however, it requires that one learn to tap into their inner self where the keys to their destiny lay. Within the core of each and every Asiatic male and female is the physio-spiritual code for successful living in the plane of manifest.

To further validate this point, let’s examine the mind frame of someone that just won $20 million in their state lottery. Would this make them happy? Initially it would. They would (in most cases) buy a large house, a better or fancier car, pay off any and/or all due debt, blow a few thousand and then give some to their favorite charitable organization. And, of course, they would quit their job and do what they love to do. This is generally how it goes. Most people figure because they won the $20 million lottery, their set for life and its smooth sailing from here on out. Reality check! Most people that win exuberate amounts of money often loose it and find themselves more broke than they were before they won the jackpot. Why? After carelessly spending, the money reduces and people find themselves feeling broke again. Did they plan 20 years ahead? Did they figure any of those amounts into the children’s future financial plan and economic future? Although only a very minute portion of society ever win such large sums through lottery, the fact remains that most people feel that they need more money to satiate their need to feel happy and satisfied. That’s the trap: More money in order to stay happy. Although finances are desirable to most, it’s not the money that people truly want, it’s the ability to spend unlimited amounts of time each day doing something they love with the people that they love. The key to fulfilling your true desire is the Asiatic success formula of purpose, passion and intent.

Once purpose, passion and intent become the core tools for success, you then will become one of the many successful and effective people of society. It is easy to talk and provide opinion after opinion after opinion, but it’s more difficult to display and bring forth intangible formulas of the invisible mind into the plane of manifest. In other words, anyone can talk, but only a small few can “produce” practical and effective solutions. This is the key to individual and collective success within the arena of the Moorish American Conglomerate. The utilization of intrinsic, and often times, latent skills of purpose, passion, intent will ultimately lead to a greater destiny that is protected by a system of values that exemplify excellence, action, quality, fulfillment and balance. To find the source of your happiness, you must take a personal inventory and question purpose in life.

What do you love to do? What are you successful at doing? What is important to you? What do you think you were born to do? Once you answer these questions, you will have found your purpose and place within your self and your community. This will allow you to link intent with reason which will help you put the “Why” before the “How.” The “Why” will drive you to be success without overly occupying yourself with the “How”; however, rational and intelligent planning does play a role as well. Allow your purpose to transport you to successful places, but use the “art of war” while on the battlefield of life.

If you wish to learn how to effectively prioritize your personal objectives, you must first understand and accept the most important duty of an individual, the acknowledgement and development of the true (Higher) self and the mission that the true (Higher) self has in this plane of manifestation. Learning your purpose, passion and your heart’s true intent, helps to guide you on the path to a productive and profitable life and place you more in tune with your inner GPS system. By paying attention and communication with your greater self, you are obeying the divine laws of your natural self that lead to abundance, happiness and ultimate fulfillment.

(To purchase the books, click the cover or go to http://www.moorsgate.com/online-store/.)

-Zothyrius Ali El

“…No man lives unto himself, for every living thing is bound by cords to every other living thing. Blessed are the pure in heart; for they will love and not demand love in return. They will not do to other men what they would not have other men do unto them. There are two selves; the higher and the lower self. The higher self is human spirit clothed with soul, made in the form of Allah. The lower self, the carnal self, the body of desires, is a reflection of higher self, distorted by the murky ethers of the flesh. The lower self is an illusion and will pass away; the higher self is Allah in man, and will not pass away. The higher self is the embodiment of truth, the lower self is truth reversed and so is falsehood manifest. The higher self is justice, mercy, love and right; the lower self is what the higher self is not. The lower self breeds hatred, slander, lewdness, murders, theft, and everything that harms, the higher self is mother of the virtues and the harmonies of life. The lower self is rich in promises, but poor in blessedness and peace; it offers pleasure, joy and satisfying gain; but gives unrest, misery and death. It gives men apples that are lovely to the eye and pleasant to the smell; their cores are full of bitterness and gall. If you would ask me what to study, I would say, yourselves; and when you well have studied them; and then would ask me what to study next, I would reply, yourselves. He who knows well his lower self, knows the illusions of the world, knows of the things that pass away; and he who knows his higher self, know Allah; knows well the things that cannot pass away. Thrice blessed is the man who has made purity and love his very own; he has been ransomed from the perils of the lower self and is himself his higher self. Men seek salvation from an evil that they deem a living monster of the nether world; and they have gods that are but demons in disguise; all powerful, yet full of jealousy and hate and lust; Whose favors must be bought with costly sacrifice of fruits, and of the lives of birds, and animals, and human kind. And yet these gods possess no ears to hear, no eyes to see, no heart to sympathize, no power to save. This evil is a myth; these gods are made of air, clothed with shadows of a thought. The only devil from which men must be redeemed is self, the lower self. If man would find his devil he must look within; his name is self. If man would find his savior he must look within; and when the demon self has been dethroned the savior, Love, will be exulted to the throne of power. The David of the light is Purity, who slays the strong Goliath of the dark, and seats the savior, Love, upon the throne.” - The Moorish Holy Koran (Chapter 3:2-23)

If Moors truly want to operate in accordance with the principles of Love, Truth, Peace, Freedom and Justice, the divine principles of higher moral, ethical and spiritual behavior, Moors must become the owners of themselves while simultaneously displaying the ability to withstand the negative impulses and emotions that tempt them (us) to behave in an immoral and/or irrational manner. It must be known and understood that the one who is at the mercy of his/her emotional body looses divine insight in being and displaying upright behavior; for upright and virtuous behavior invariably demands a profound degree of self-control so that the will can withstand the many and various temptations of everyday existence.

The roles and boundaries of positive and negative, good and evil, have become diluted to the point that they have become concepts of bargain, which creates hardship and difficulty for one to truly commit to the good and positive aspects of life, for those sensations that are pleasing and pleasant have become the new positive and those that immolate displeasure have become the new negative. Attaining adequate self-control should not be a light and spontaneous choice for the Asiatic, but a fundamental imperative for him/her to interact and behave in a more refined manner despite the negative impulses of others. As the Asiatic descendents represent the physical blueprint of civilized conduct and mannerism, they (we) then should work to diminish any and all forms of barbarism and reactionary behavior that present the civilizers of the Earth plane as inferior, weak-minded and whinny. The latter behaviors often lead to conduct that moves counter to the concept of progress; thus creating the platform for the psyche and moral levels of civilized barbarism. Despite the warfare tactics that are utilized by the active oppressor, it will only serve as a self-defeating pathology if one perpetuates reduced motivation, inferior psychology and a parasitic state of dependency on the oppressive host’s offerings of a spiritually detached existence of a sub-predator. The contradictory mixture of independence and dependence prevents the Moorish/Asiatics from gaining a greater sense of understanding of one another, for each has become overly accustomed to react to the directives of his/her own passions as opposed to his/her higher rationality. However, because of the deadly trend of immediate gratification, the higher rational ability of repressing and controlling instinctive impulses has created an out-of-control entity that behaves and conducts him/her self in manner that is not only destructive to his/her cultural identity, but also destructive to the balance of the universal forces that maintain the order of the plane of manifest: Assiah.

It was and continues to be expressed and urged in all of the ancient and mystic spiritual teachings from the times immemorable that their should be a greater focus on creating a moral citizen that focuses on self-knowledge and the extracting of one’s potential as opposed to today’s focus on learned and degreed persons that encapsulate themselves in their finite and minute grid of lower self (Me) consciousness. To truly uplift fallen humanity, today’s Asiatics must force themselves back into the consciousness state that synchronizes with evolution instead of the states that repress and ignore the divine human capacities and that support non-evolution oriented behavior, i.e., mechanical behaviors that immolate automatic reactions, erroneous speed informational associations that create indefinite patterns for repetition that does nothing for spiritual advancement and the upliftment of humanity, much less fallen humanity. There are several aspects of change that must take place to purify the psyches of up and coming generations. First, the Moorish must rid themselves of any and all associations with victim behavior and ideologies. Second, the Moorish must destroy the current concept of education that resembles more of a computer process as opposed to a training for a higher perceptiveness in human evolutionary affairs. Third, the Moorish must teach the importance of mental hygiene which focuses on the control of negative emotions, the dominion over one’s lower self and the development of character that functions in accordance with the divine will of Allah. Hence the educational aim of each and every Asiatic should be focused on positive individual evolution, which represents one of the most profound forms of transcendental ethics. To disrupt this universal obligation is to display a direct attack on the evolutionary order of nature as the original wisdom teachings consisted of higher self oriented lessons that were designed to overcome oneself and to take charge of the handling of one’s own consciousness with the ultimate aim of returning to the original source from which we all have emanated: Allah.

The Moorish, in this day and time, should focus heavily on developing a higher order of conduct while also focusing on their personal/national affairs. This level of focus and properly channeled energy reduces the oppressor’s ability to stagnates progress and generate confusion. The avoidance of “feeding” into perpetuated mental slavery and predictable self-sabotaging behavior allows for a greater voluntary control over personal and ethnic affairs which aim to produce progress and advancement. As is to be expected, this level of discipline should be and must be driven by a higher system of values and the most elevated ethical norms. If everyone is striving to master themselves while functioning according to the divine will of Allah, then their level of advancement will only reflect a greater display of civilization beyond this current modality of civilization. Therefore, the evolution oriented Asiatic seeks to avoid remaining within the boundaries of the normal conditioning society because those limits do not involve effort, whereas to display the conduct and composure of those governing the “New Jerusalem” entails a higher sense of expression which entails a greater sense of consciousness connectedness to the divine order and will of Allah. This will become the character for salvation which restores the present plane of manifest from the inertia of the habitual behaviors of imbalance, disharmony and spiritual weakness.

The constant and persistent practice of self-mastery while remaining within the guidelines of universal balance suggests that the true commandments for Man are the harmonious interactions of Man with Nature. This order or morality allows the Asiatic to experience finer aspects of nature that exist at more subtle levels than what ordinary man can detect or comprehend. In this heightened phase of Man and Nature interaction, after Man learns how the mastery of self leads to a greater cohesiveness with Allah’s creations, the greater phenomenon allows for the Asiatics of the plane of manifest to experience common displays of human magnetism, electric fields as a common basis for life, to freely experience higher states of awareness, a faster tele-thought feedback between man and nature, a realization and utilization of energy that is faster than light, the utilization of an intermediate substance that exists between matter and energy and the utilization of a communication science that allows Asiatics to communicate with ideographs, language shapes and characters, for the reduction of language miscommunication. However, these sciences will only be revealed in mass when ethics and morality exists as a norm in life as opposed to tools expressed by those fearing infinite damnation from their envisioned anthropomorphic deity or God.

Before true evolution takes place, the Asiatic progenitors must regain psychic control over themselves, their environment (s), their children, their educational systems and their reactionary impulses. The Moorish/Asiatic must abandon the paradigmatic cube in which he/she hides to avoid experiencing life beyond the normal consciousness matrix developed and perpetuated by the lower consciousness oppressors of this current phase of being. At this juncture of time and space, the current culture promotes the speedy and rapid delivery of pleasure and gain which has infected the Asiatic inhabitants with the moral disease of desiring narcissistically for the instant and immediate gratification like that of an embryo still in the womb.

This brings us to the helm of reactive maladaptive behavior, the obsession with the obligation of filling an empty stomach, to satisfy personal ambitions, the urge for revenge and the need to appease one’s ego which all falls under the umbrella of psycho-physical survival. When Man learns the true meaning of will and how he/she possess the ability to move mountains on the power that animates the conscious, non-compulsive “I Am”, the Asiatic creations would have properly learned the key to Enoch’s ascension, the intrinsic power to withstand temptation and disharmony while overcoming the adverse circumstances of life without complaint, ill thoughts or feelings of victim-hood.

Following and submitting to the Will of Allah which represents the highest meaning of will power, corresponds to the essence that encourages the Asiatic creations to demonstrate the primordial aim of overcoming the immoral temptations and reactions of the lower self while pressing past the consciousness thresholds that lead to the higher self and the higher worlds of Allah’s hierarchy. When the Asiatic creations learn to supervise and master his/hers lower base nature, the possibilities of a civil society, a just humanity and an enlightened and heightened being will unfold and blossom just as the blueprint of perfection is designed to do. The essential “I Am” which liberates the Asiatic creations from the passions of the realm of Nasuwt (realm of human beings) and makes him/her master of their capacity to stand in opposition to the forces of disintegration, spiritual stagnation and chaos, ultimately allows for the exploration of infinite regions of inner space that reflect the secret coordinates to Allah’s throne of mercy and illumination.

After much toil on this plane of manifest, the Asiatic creations must learn to temper his/her will in a higher and more profound manner by depriving him/her self of the lesser good in order to choose the superior good: peace in the inner and subtle worlds (Islam). After Man has learned to not allow the lower self to generate arguments and create standards regarding what is moral, upright and natural, then and only then will the veil of higher vision and insight be lifted for the purpose of guiding the Asiatic adept onto the ever unfolding path of perfection. The concept of a heaven does exist, but is only revealed through the mastery of self and the sublimation of psycho-physical maladaptive behaviors. Like Enoch, achieving this level of transcendental morality is the reward of obtaining the balanced state of “heaven” during the course of a life cycle. This is the science of the Job Mysteries.

(To purchase the books, click the cover or go to http://www.moorsgate.com/online-store/.)

-Zothyrius Ali El

“He has created the heavens and the Earth in just proportion, and has given you shape, and made your shapes beautiful: and to Him is the Final Goal.” The Holy Quran (Surah 64:5)

All things return to Allah as their soul self originates in Allah; therefore, everything in and of the plane of manifestation, Assiah, is destined to return to Allah. To achieve this goal, the greatest of goals, the adept must journey to the depths of self-knowledge to actualize the gnosis that act as an elixir to transmute the soul of Man into a mirror reflecting the greater Cosmos and then further onward to reflect the greatest of mysteries: Allah. As long as spirit-man resides within the murky and gross vibrations of the physical body, it constantly strives to increase its connection with the divine essence. Little by little the spirit-man becomes stronger and more intense in its reality of being and further upward on its path back to its origin.

Within the blueprint of spirit-man, it is hardwired, the destination and coordinates to its source of origin and it ultimate path for return. Allah created the Asiatic creations soul as an image of His pure and divine essence. As there are attributes of the above, so there are attributes of the below as the Asiatic creations were given the attributes of power, knowledge and life. However, as spirit-man derives his/her power from the root of Malakuwt, he/she must journey toward the path of ascendancy and to the throne of power as the Asiatic creations currently dwell within the levels of descent, and has intermediaries, angelic forces (Allahuma), between them and their supreme author: Allah.

Throughout the spiritual evolutionary phases of the Asiatic creations, the spirit-man ascends, in consciousness, from one form to another, ever ascending toward perfection in degrees. The following description may initially appear to be in conflict with Chapter 11 of the Moorish Holy Koran, but after careful study and reflection, its message “is” in accordance with both Chapter 1 and Chapter 11 of the Koran of the Moorish Science Temple.

In the beginning stages of Asiatic configuration, the spirit-man begins its soul consciousness embodiment phases by traveling through the consciousness realms of the elementals, then from them to the mineral and vegetal, then from them to the animal, and then even further to the states where it become disengaged from the realm of matter. As the Asiatic creations exist within the womb of incubation, the spirit-man is of the degree of elemental, mineral and vegetal souls. Once the infant emerges from the womb, its soul is then in the degree of animal souls until it further develops into the formal stages of maturity. Once it develops the preparedness and conscious desire to ascend to the levels of the holy soul and supraformal maturity, it then becomes a holy soul. Therefore, as long as spirit-man is in its embryotic state, it is plant with the potential of becoming an animal. However, once the embryo emerges, it is animal with the potential of becoming Man. When it reaches the limit of supraformal maturity, it is man with the potential of becoming an angel. These are not physical stages of development, but progressive phases of consciousness development.

Once the infant emerges from it motherly host, it becomes an active soul in the degree of the animal (consciousness) souls until the time of its formal maturation. Then the individual becomes a human animal with the potential of becoming a soul active being. In this degree of development, Man becomes a soul entity that perceives the plane of manifestation through the faculties of greater reflection and deliberation while operating with finer insight faculties. The Asiatic creation maintains this level of being until it further develops itself in the aspects of supraformal maturation where it strengthens its intrinsic spiritual connectedness to others and higher planes of reality. At this level, the Asiatic creation is either a soul active being with the active potential of an angelic or the opposite, depending upon his/her spiritual orientation (ascending or descending). The Asiatic with the potential of the angelic is restored if he/she travels the pathway of the Real (al-Haqq) and the path of Ones of Allah (tawhid), if his/her spiritual intellect is perfected through the use of active knowledge, and if his/her subtle intellect is purified through disengagement from the bodies of illusion, then he/she becomes an ascending angelic of Allah, the single brotherhood of Aught. However, if he/she travels astray from the even road and travels the pathway of misguidance and the ignorant, he/she will become one of the five adversaries of ascension and agents of destruction: Lucifer, Satan, Devil, Dragon and Beast.

However, the evolution from origin to return involves the Mercy of Allah and His conveying every-thing to its perfection and final goal, and his moving all things to their ultimate destination- making the low reach the high, giving to every matter the form befitting it, and inducing each to become the most excellent of what can be conceived for it. This is the utmost goal of the divine essence of spirit-man as Allah is the Author of All.

• The Holy Quran (Surah 10:4) - “To HIm will be your return - of all of you. The promise of Allah is true and sure. It is He who beginneth the process of creation, and repeated it, that he may reward with Justice those who believe and work righteousness…”
• The Holy Quran (Surah 42:15) - “…Allah is our Lord and your Lord: for us (is the responsibility for)our deeds, and for you for your deeds. There is no contention between us and you. Allah will bring us together, and to Him is (Our) final goal.”

The final goal is the furthest purpose of the formulating of the Cosmos, the moving of the heavens, the setting in motion of the galaxies and universes: the stars, the orbs , and all of the other transformations; the sending of the Angels and the prophets and messengers from the galactic universe and subtle heavens with books, revelations and guidance. The entire purpose of for the Universe and the universes within the Universe and Spiritual Hierarchies and their inhabitants, is to return to its origin and the unified frequency of its creator: Allah. Therefore, evil and disharmony will disappear from, and it too will return to that from which it began. Hence, the last will become joined with the first, and the farthest end of all cycles must, by design, return to its origin as well. In this, the symbol of the serpent swallowing its tail reveals its true meaning to the intellect of Man. Wisdom will be completed and creation perfected as described in the first chapter of the Moorish Holy Koran. This is the greatest goal and the most magnificent wisdom of the ancients of ancients.

• Moorish Holy Koran (Chapter 1) - “A multitude of lessons man must learn upon the plane of soul; and here he tarries many ages until his lessons are all learned. Upon the boundary of the plane of soul, the ether began to vibrate slower still and then the essences took on a final garb; the perfumes and the odors and the true sensations and the all of love were clothed in flesh; and man was clothed in flesh. Perfected man must pass through all the ways of life, and so a carnal nature was full manifest, a nature that sprang forth from fleshly things. Without a foe a soldier never knows his strength, and thought must be developed by the exercise of strength. And so this carnal nature soon became a foe that man must fight, that he might be the strength of Allah made manifest. Let every living thing stand still and hear! Man is the Lord of all the plane of manifest, of protoplast, of mineral, of plant, of beast, but he gave up his birthrights, just to gratify his lower self. But man will regain his lost estate, his heritage; but he must do it in a conflict that cannot be told in words. Yea, he must suffer trials and temptations manifold; but let him know that cherubim and seraphim that rule the stations of the sun and spirit of the mighty Allah who rule the solar stars are his protectors and his guide, and they will lead to victory. Man will be fully saved, redeemed, perfected by the things he suffers on the plane of flesh, and on the plane of soul. When man has conquered carnal things his garb of flesh will then have served its purpose well and it will fall; will be no more.”

The Asiatic creations, by spiritual design, have an unsurpassed and unprecedented blueprint for perfection regarding his/her true essence and reality and that conjunction with the principalities of Allah, the adjacency with the Author of All, and the ultimate of true reality, the disengagement from the material and illusory world. With the other bodies that he uses to be within the physical realms of time and space, he utilizes, like plants, the nourishment for growth; like animals, he utilizes the vital breath, volitional movement and sense perception and in his human stated he utilizes science and knowledge to specify his/her greatness in the plane called Assiah: the plane of manifest. However, after Man has obtained knowledge of the sciences, he must ultimately turn his attention his attention toward that which prevents him/her from the higher stations of being. On the path of existence, Man learns that his/her conscious self must turn to the greatest of all sciences which is designed to allow man achieve perfection in the potencies of higher essence. Man must focus on the Real (al-Haqq), the trun substance of his essence. This science is the knowledge of Allah, His attributes (99 + 1 cosmic functions), His angels, His records of knowledge and tablets of destiny. This knowledge purifies the soul for completion which releases if from the constraints of possibility and enters it into the realms of impossibility, according the mundane concepts of the plane of manifest. The soul, in the upward ascension in its return, is submerged into the ocean of sovereignty and freed from the domination of the cycles of the physical heavens. The souls seeking perfection are required to reflect upon the finer aspects of life by utilizing the illuminating exercises of unveiling and intuition (al-kashf wa al-dhawq) to reach the greatest goal of perfecting its soul self within the embodiment of its spirit self while abstracting its self from bodily matter, the fetters of the fleshly garment.

• The Moorish Holy Koran (Chapter 1) - “Man cannot die; the spirit-man is one with Allah, and while Allah lives man cannot die. When man has conquered every foe upon the plane of soul the seed will have full opened out, will have unfolded in the Holy Breath. The garb of soul will then have served its purpose well, and man will need it never more, and it will pass and be no more and man will then attain unto the blessedness of perfectness and be at one with Allah.”

It remains a mystic teaching in the esoteric meanings of Moorish Science, that the purpose for the soul’s descension from the realms greater than nasuwt (the realm of the human beings) to the gross vibrational planes of the lower frequency worlds was for the soul to become perfected by the divine sciences and knowledge of Allah, for it requires these sciences to complete its journey and experiences for reunion phase of being. The soul was destined to experience long toil with great effort while urging the body and its faculties to cooperate with the divine plan for ascension. However, since the body requires the basic needs for animal survival, it is necessary that the sensations and objects of the illusory world be limited, tamed an acquired in moderation; otherwise, the soul will be lead onto the path of extremes: deficiency and excess; which would in turn strengthen the soul’s bond the material world while destroying its intent and focus toward perfection and return. Therefore, the divine principles of Love, Truth, Peace, Freedom and Justice is required directly and indirectly, because preoccupation with internal and external senses and stimuli, desire and anger, will hinder the soul’s ability to adhere to the “will” that leads the soul back to its source and origin.

Once the soul learns the difficult lesson (s) of how to disengage its self from the body and realm of illusion, the truest realities are then fully inscribed within which severs the soul’s bond to the lower world of nasuwt which allows the soul to ascend from nasuwt and to the higher stations of malakuwt (the realm of the angelic hosts). There the soul will attain its reward as it then prepares for its next phase of the journey of “origin and return.”

(To purchase the books, click the cover or go to http://www.moorsgate.com/online-store/.)

-Zothyrius Ali El