The Journey of Origin and Return: The Assimilation of the Divine Scriptures into the Consciousness of Man31 01 2007
It is the Duty of every conscious and loving Moorish American / Moorish Scientist to study and re-study themselves and the ancient text of this plane of existence; them namely being the Moorish Holy Koran, the Holy Qur’an, the Torah, the Injiyl and the many other holy scripts that contain divine guidance and instruction, to gain spiritual insight and greater perception with his/her own capacity of divine understanding. With the aims of attaining a greater degree of knowledge while in contemplation and reflection, the adept must then utilize their outer and inner enlightened experience to instruct others while sharing with them the vision and the concepts of higher thought patterns for the understanding of Allah’s greater plan which resulted from intense contact with the finer planes of vibration. Every spiritual instruction manual, especially the Moorish Holy Koran, the Qur’an of Mecca, the Injiyl and the Torah, after being read and studied with the intuitive faculties and with spirit guided intellect; the adept learns the path to Unity, self mastery and the Throne of Mercy (sarir al-rahmaniyya). The initiate seeking admittance in the science of Allah “Unity” and the mysteries of self mastery is required to study all of the ancient and sacred text sent to the Earth plane to ensure that a greater understanding of Allah is attained as opposed to partial knowledge of the great and universal creator: Allah. This divine concept is supported by the Moorish Holy Koran – 10:18 “Man names the part of Allah he sees, and this to him is all of Allah; and every nation sees a part of Allah, and every nation has a name for Allah.” To ensure a full and wholistic understanding of the primordial science of Allah, man “must” study “all” of the scriptures, in full, to solidify an all encompassing vision of the coordinates to Allah. This is further validated in the Holy Qur’an of Mecca in the following degrees:
- The Holy Qur’an Surah 3:3 “It is He who sent down to thee (step by step), in truth, the Book, Confirming what went before it; and He sent down the Law (of Moses) and the Gospel (of Jesus).”
- The Holy Qur’an Surah 3:84 “Say: We believe in Allah, and in what has been revealed to us and what was revealed to Abraham (Suhuf-i-Ibrahim), Ishmail, Issac, Jacob, and the tribes, and in (the Books) given to Moses (Torah), Jesus (Al Injiyl), and the Prophets, from their Lord: We make no destinction betwee one and another among them, and to Allah do we bow our will (in Islam).”
The following text represent insight into the primordial science of the “Upright” – that ancient and original science that existed prior to idols and forms. Man is on an upward and inward ascension to Allah and is “doomed to perfection” for Allah is his/her destiny. Read the following passages to gain greater understanding regarding 1) the journey of origin and return and 2) the universality of the degrees of Allah.
THE INTRODUCTORY COMMENTARY OF THE HOLY QUR’AN
“Glory to Allah Most High, full of Grace and Mercy; He created all, including Man. To Man He gave a special place in His Creation. He honored man to be His Agent, and to that end, endured him with understanding. Purified his affections, and gave spiritual insight; so that man should understand Nature, understand himself, and know Allah through His wondrous Signs, and glorify Him in Truth, reverence, and unity.
For the fulfillment of this great trust, Man was further given Will, so that his acts should reflect Allah’s universal Will and Law, and his mind, freely choosing, should experience the sublime joy of being in harmony with the Infinite, and with the great drama of the world around him, and with his own spiritual growth.
But, created though he was in the best of molds, man fell from unity when his Will was warped, and he chose the crooked path of discord; and sorrow and pain, selfishness and degradation, ignorance and hatred, despair and unbelief poisoned his life, and he saw shapes of evil in the physical, moral and spiritual world, an in himself.
Then did his soul against himself, and his self-discord made discord between kith and kin: Men began to fear the strong and oppress the weak, to boast in prosperity, and curse in adversity; and to flee each other, pursuing phantoms, for the truth and reality of Unity was gone from their minds.
When men spread themselves over the Earth, and became many nations, speaking diverse languages, and observing customs and laws; the evils became multiplied, as one race of nations became alienated from another. The brotherhood of Man was now doubly forgotten ” First, between individuals, and secondly, between nations. Arrogance, selfishness, and untruth were sown and reaped in larger fields; and Peace, Faith, Love and Justice (Love, Truth, Peace, Freedom, and Justice) were obscured over masses of men, as larger tracts of land were starved of sunshine by clouds floating far on high.
But Allah, in his infinite mercy and love, who forgives and guides individuals and nations, and turns to good even what seems to us evil, never forsakes the struggling soul that turns to Him, nor the groups of men and women who join together to obey His Will and Law, and strengthen each other in unity and truth, nor the nations that dwell in mountain and valley, heat and cold, in regions fertile or arid, in societies that roam over land or seas, or hunt, tend to flock, or till the soil, or seek the seas for food or oil or fat or gems, or dig our from the bowels of the Earth precocious stones or metals or stored-up heat and energy, or practice arts and crafts, or produce abundant wealth by machines of ingenious workmanship, or live a frugal life of contemplation: for all are creatures of One God, and share His loving care and must be brought within the pale of His eternal unity and harmony.
And so this light of eternal Unity has shone in all ages and among all nations, through chosen Messengers of Allah, who came as men to dwell among men, to share their joys and sorrows, to suffer for them and with them ” Aye, and to suffer more than falls to ordinary mortal lot ” that so their message and their life might fulfill the eternal and unchanging purpose of the Most High ” to lead man to his noblest destiny.
Ever this eternal light of Unity, this mystic light of Allah’s own will, has shone and shines with undiminished splendor. The names of many messengers are inscribed in the records of many nations and many tongues, and many were the forms in which their message was delivered, according to the needs of them times and the understanding of the people; and manifold were the lives of the Messengers, and manifold also was the response of their people; but they all witness the One Truth: of Allah’s unity, might, grace and love.
As the records of man are imperfect, and the memory of man unstable: the names of many of these messengers are known in one place and not in, or among one people and not among others; and some of their names may have perished utterly; but their message stands one and indivisible, even though it may have been forgotten, or twisted by ignorance, error, superstition or perversity; or misunderstood in the blinding light of time or tortuous circumstances.
Many were the faiths in the composite world of Western Asia, Northern Africa and Europe, and many were the fragments of ancient wisdom, saved, transformed, renewed, or mingled; and many new streams of wisdom were poured through the crucibles of noble minds ” prophets, poets, preachers, philosophers, and thinking men of action; and many were the conflicts, and may the noble attempts reaching out towards Unity, and many were the subtle influences interchanged with the other worlds of further and Eastern Asia – Aye, and perchance with the scattered Isles of the Pacific and the world between the Atlantic and the Pacific.
At length came the time when the Voice of Unity should speak and declare to the people; without the need of Priests or Priest-craft, without miracles except those that happen now and always in the spiritual world, without mystery, except those mysteries which unfold themselves in the growing inner experience of man and his vision of Allah ” to declare with an unfaltering voice the Unity of Allah, the Brotherhood of Man, and Grace and Mercy, Bounty and Love, Poured out in unstinted measure forever and ever….” – From the Introductory Commentary of the Holy Qur’an
THE MOORISH HOLY KORAN (CHAPTER 1)
“Time never was when man was not.” If life of man at any time began, a time would come when it would end. “The thoughts of Allah cannot be circumscribed. No finite mind can comprehend things infinite. All finite things are subject unto change. All finite things will cease to be because there was a time when they were not.” The bodies and the souls of men are finite things, and they will change, yea, from the finite point of view the time will come when they will be no more. “But man himself is not the body, nor the soul; he is a spirit and a part of Allah.” Creative Fate gave to man, to spirit-man, a soul that he might function on the plane of soul; gave him a body of the flesh, that he might function on the plane of things made manifest. Why did creative Fate give to spirit-man a soul that he might function on the plane of soul? Why did creative Fate give to soul a body of the flesh that he might function on the plane of things that are made manifest?
["Hear, now, ye worlds, dominions, powers and thrones!]
Hear, now, ye cherubim, ye seraphim, ye angels and ye men!
“Hear, now, oh protoplast, and earth, and plant and beast!
“Hear, now, ye creeping things of earth, ye fish that swim, ye birds that fly!
“Hear, now, ye winds that blow, ye thunders and ye lightnings of the sky!
“Hear, now, ye spirits of the fire, of water, earth, and air!
“Hear, now, oh everything that is, or was, or evermore will be, for Wisdom speaks from out of the highest plane of spirit life:
“Man is a thought of Allah; all thoughts of Allah are infinite; they are not measured up by time, for things that are concerned with time, begin and end.
“The thoughts of Allah are the everlasting of the past unto the never ending days to come. And so is man, the spirit-man.
“But man like every other thought of Allah, was but a seed, a seed that held within itself the potencies of Allah, just as the seed of any plant of earth holds deep within itself the attributes of every part of that especial plant.
“So spirit-man, as seed of Allah held deep within himself the attributes of every part of God.
“Now, seed are perfect, yea, as perfect as the source from which they come; but they are not unfolded into life made manifest. The child is as perfect as the mother is. So man, the seed, must be deep planted in a soil that he might grow, unfold, as does the bud unfold to show the flower. The human seed that came forth from the heart of Allah was full ordained to be the Lord of plane of soul, and of the plane of things made manifest. So Allah, the husbandman of every thing that is, threw forth this human seed into the soil of soul; it grew apace, and man became a living soul; and he became the Lord of all the kingdom of the soul. Hark, now, let every creature hear, the plane of soul is but the ether of the spirit plane vibrating not so fast, and in the slower rhythm of this plane the essences of life are manifest; the perfumes and the odors, the true sensations and the all of love are manifest.
“And these soul attributes become a body beautiful. A multitude of lessons man must learn upon the plane of soul; and here he tarries many ages until his lessons are all learned. Upon the boundary of the plane of soul, the ether began to vibrate slower still and then the essences took on a final garb; the perfumes and the odors and the true sensations and the all of love were clothed in flesh; and man was clothed in flesh. Perfected man must pass through all the ways of life, and so a carnal nature was full manifest, a nature that sprang forth from fleshly things. Without a foe a soldier never knows his strength, and thought must be developed by the exercise of strength. And so this carnal nature soon became a foe that man must fight, that he might be the strength of Allah made manifest. Let every living thing stand still and hear! Man is the Lord of all the plane of manifest, of protoplast, of mineral, of plant, of beast, but he gave up his birthrights, just to gratify his lower self. But man will regain his lost estate, his heritage; but he must do it in a conflict that cannot be told in words. Yea, he must suffer trials and temptations manifold; but let him know that cherubim and seraphim that rule the stations of the sun and spirit of the mighty Allah who rule the solar stars are his protectors and his guide, and they will lead to victory. Man will be fully saved, redeemed, perfected by the things he suffers on the plane of flesh, and on the plane of soul. When man has conquered carnal things his garb of flesh will then have served its purpose well and it will fall; will be no more.
“Then he will stand untrammeled on the plane of soul where he must full complete his victories. Unnumbered foes will stand before man upon the plane of soul; these he must overcome, yea, overcome them every one. Thus hope will ever be his beacon light; there is no failure for the human soul, for Allah is leading on and victory is sure.
“Man cannot die; the spirit-man is one with Allah, and while Allah lives man cannot die. When man has conquered every foe upon the plane of soul the seed will have full opened out, will have unfolded in the Holy Breath. The garb of soul will then have served its purpose well, and man will need it never more, and it will pass and be no more and man will then attain unto the blessedness of perfectness and be at one with Allah.” – From the Moorish Holy Koran
All of the ancient and sacred scritpure: Suhuf-i-Ibrahim (The Pure Pages), Torah (5 Books of Moses), Az Zabur (Book Of Psalms), Al Hikmah (Book of Wisdom), Al Injiyl (Gospel/Revelations), and Al Qur’an act as a guide, science and gateway to the “many and one” universes of higher intelligence that serve Allah. The ancient scriptures are the revealed science of light that work in direct service to the hierarchies and theophanies of Aught within Allah’s continuum. With great and intense study, the adept of the sacred scriptures of light is translated into the higher thought frequencies where he/she is uploaded with the knowledge, wisdom and discernment of the heavenly codes that are to be transmitted to other Asiatic Creations.
Moors – study everything and all aspects of life as “everything is everything and everthing is of the essence of Allah.”
(To purchase the books, click the cover or go to ? ? ? ? ? ? ? ? ? http://www.moorsgate.com/online-store.)
- Grand Sheik: Zothyrius Ali El
Categories : Spiritual Science