Zothyrian Psychology: Moorish Meta-Psychic Introspection

20 12 2006
psy

The psychology for calibrating the chemical networks associated with mental disharmony is to be understood by the use of Moorish Meta-Psychic Introspection. This science, Moorish Meta-Psychic Introspection (MMPI), encourages the apprentice, of cosmic harmonization, to apply the “aught of truth” for an analytical examination of self, environment and the universal interconnectedness of the true inner self - the “I AM” identity.

This process begins with the purification of the mind faculty which increases the functionality of Man’s natural condition. The purification of the mind first begins with the process of reducing the mind’s activity which, in many cases, creates impurities and disharmony. To still the mind is to attune the mind to its natural pitch and frequency for the reception of the finer elements and messages of Cosmic Consciousness.

psy2The act of Moorish Meta-Psychic Introspection involves the use of concentration and focus for the orientation to meta-creation. To command, control and activate the mind’s interaction are aspects of concentration in stages. These stages are successful when one learns abstinence against the constant and purging activities of the mind. The object to concentration is to manifest the ability of calling upon the finer elements of creation for the purpose of creating realization and mastery.

In the ancient circles of mystic psychology, the mind states which equate to the rising, zenith, and setting of the sun are as follows:

  • Uruj - the state of mind in which the adept thinks with enthusiasm and energy.
  • Kemal - the state of mind in which the thought active energy reaches its culmination as the force of the thought becomes exhausted.
  • Zaval - the state of mind in which the enthusiasm and energy of the thought, idea or deed is lost. The pleasure of the deed losses its affects as there is an assimilation of essence.

The mastery of these three psychological states empowers the adept with 1) the recognition of the mind’s patterns which become more evident, 2) the control over one’s thoughts, passions and emotions for the balancement of action and deed, 3) the reduction of the dwelling and contemplation of negative thoughts and egotistic actions and 4) the ability to conquer self for the purpose of ascension and consciousness terraforming.

Spiritual Dimensions of Psychology (Collected Works of Hazrat Inayat Khan)Moorish Meta- Psychic Introspection is that which bridges analysis with synthesis to form alchemy. The exploration of the spiritual dimensions of psychology leads the apprentice toward the mystic gates of “Akasha.”? This discipline of study encourages the transcendence of illusory manifestation to allow the subordinate mortal consciousness to be elevated to the “logos,”? the “circle,”? and the “seven,”? the ideographs representing the master adept in “God Realization” consciousness.

The Art of Being and BecomingThe correct application of psychology focuses more on the mental navigation development for the exploration of inner space and cosmic attunement as opposed to the riding of psychosis for the recalibration of mortal consciousness behavior. The purging of cosmic delusion and individual illusion begins with concentrated efforts toward full spectrum perception. This impregnation of messianic consciousness rids man of the greatest unintelligible mystery: ALLAH. This realization reveals the following: the body has different components with various names, tissue classifications, organ functions and cellular duties, but with all the variety one learns to know that “I Am One.”? This lies as truth in the cosmic realm of being as one finds that oneness, despite the many and numerous names and forms, is ALLAH which man will unite with.

Man is doomed to perfection and ALLAH is the infinite and boundless nucleus. This is the aim, mission and purpose of Zothyrian Psychology: Moorish Meta-Psychic Introspection; to realize that there never was a destination (point A and point B), but an unfolding of consciousness until the “individual” no longer existed, only ALLAH. For only ALLAH could comprehend ALLAH.

The pictures in this post are by Alex Grey of http://www.alexgrey.com/

(To purchase the books, click the cover or go to
http://www.moorsgate.com/online-store/)

- Grand Sheik: Zothyrius Ali El


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