The Moorish Path to Adeptship: Understanding the Two Basic Divisions (pt.1)
31 12 2006
The most beneficial, yet difficult and arduous task on the physical plane termed Assiah is the path of spiritual enlightenment and self realization. As the less traveled path of transcending the limitations of society, popular culture, personal fears and negative attachments become more difficult and adverse in nature, the adept must learn how they are the determiners of their eventual salvation. In understanding the nature of adept ship, the apprentice learns from in-depth and persistent study that there are two spiritual factors in the development of the higher self. They are as follows:
(Factor 1) Pure Seeker - The true and pure seeker learns and demonstrates the willingness to experiment and practice the teachings for Higher Consciousness while displaying the active principles of Love, Truth, Peace, Freedom and Justice. When demonstrating the previously mentioned principles the adept must strive ceaselessly with the mission to become honest with one’s self. In this phase the adept must decrease the following: 1) procrastination,? 2)? the? ability to rationalize why he/she should not apologize and 3) the failure to take? responsibility for his/her own negative actions or self defeating behaviors. This state of development forces the adept to grow inward and upward while paying close attention to detail and divine instruction. The statement “many are called, but few are chosen” applies to this state of being as the separating factor between higher consciousness attainment and normal human existence. True self realization and consciousness evolution takes place in phases; therefore, the idea of “overnight spiritual mastery” is a pitfall to self destruction and delusion. The true seeker must maintain inner strength and integrity so as to avoid old patterns, behaviors and ways of thinking. The active study and practice of Moorish Science allows a weak personality to conquer negative thoughts and destructive perceptions, feelings of discontent and addictive desires. This active study of Moorish Science teaches the pure seeker how negativity reinforces the strength of the chains of limitation, adversity, conflict and all things that harm. The idea is to form purity of heart by actively expressing the mantra - “Love instead of Hate” as instructed by Noble Drew Ali.
- (Factor 2) Sheik hood - Sheik hood is the phase in which one provides spiritual, emotional and communal counseling and insight into the mysteries of life. The Sheik/Sheikess, operating with “Love,” acts as a conduit for understanding. As most pure seekers have found, an individual or congregation can read sacred and divine texts and scripture until their heart is content, but without the key of understanding, the teaching will leave the reader in the same state, bound to the ego oriented arena of illusion and conceptual delusion. The Sheik/Sheikess should be available to help the pure seeker practice and develop themselves in every phase of life. The Sheik/Sheikess should bring honesty, harmony, and a decrease (if not a termination) in harsh words. Along with the previously mentioned attributes, the Sheik/Sheikess should also display and encourage a true desire to know the nature of the Universe while overcoming stagnate behavior and thinking which leads to ignorance, bondage and the perpetual state of sorrow.
It is said that once these two personalities emerge as one, that even the celestial hosts pay homage and take notice of them. The key to adept ship states that within every pure seeker is the seed of the “Master” and within every “Master” is the seed of the pure seeker. For the inner and upward spiral continues until man and his personal identity is no more.
Read the following parable regarding spiritual attainment:
“An eager and motivated seeker went to visit a Sheik to ask for initiation into the ancient mysteries of life and to gain an operative understanding of the sacred science of the Universe. The Sheik instructed the seeker to visit the temple regularly, study the ancient texts, attend class and practice daily the lessons provided to him. The seeker reported that he could not perform these tasks because he did not have the time. However, he did state that he wanted liberation, deliverance and salvation from the suffering and cares of the world. The seeker then asked, in a serious tone, “why are you holding the ancient wisdom teaching from me?” The Sheik then stated that he would indeed provide the seeker with the teachings that he so desired, but he had to prepare a special meal for his new instructor the following evening. Once the time arrived, the Sheik visited the home of the seeker for the food offering. The seeker brought out the food offering to his Sheik and encouraged him to eat and enjoy. The Sheik then removed from his bag a heavily soiled bowl that contained parasitic insects and other crawling creatures. The seeker was astounded and requested that the Sheik allow him to clean the bowl before he, the Sheik, ate from it. However, the Sheik refused. The seeker, now angry, stated that he did not understand why the Sheik would put his food in such a dirty and nasty bowl. The Sheik then replied that he did not understand why the seeker would expect him to teach him, the seeker, the purest wisdom without him first emptying the vessel of his mind. The seeker immediately realized the error of his ways and pledged to follow the instruction with a sincere heart and with disciplined action.
In the future we shall explore the complex phases and degrees of consciousness one must enter to achieve higher states of being.
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- Zothyrius Ali El
Categories : Spiritual Science




In this day and time, many people have begun to develop a greater thirst for inner light and personal development. However, some that experience this frequency alert, deliberately smother and shut down the urge to develop themselves because they fear change from their current system and methodology of study and being. This struggle to rise above the material routine of comfort creates festering seeds within the soils of chaos. As a result of this deliberate stagnation of inner growth - mental imbalance, thought impurity and psychosis are created because man suppressed his natural progression toward inner attunement. The strong grip on material concepts from the world of illusion, from which he/she is destined to outgrow, has given birth to disharmony and imbalance which explains todays rapid increase in psychosis and psychological disease and distress.

hard work and lack of character development created the avenue by which the “Lower Self” thrives and festers in the soils of chaos. The higher thought faculties within the realm of animalistic behaviors and parasitic fetal narcissism rationalize unjust behavior in the name of righteous action and concepts of illusion. This basically implies that man has grown to think that the world should be at his/her service to satiate his/her every need without any real effort.
The act of Moorish Meta-Psychic Introspection involves the use of concentration and focus for the orientation to meta-creation. To command, control and activate the mind’s interaction are aspects of concentration in stages. These stages are successful when one learns abstinence against the constant and purging activities of the mind. The object to concentration is to manifest the ability of calling upon the finer elements of creation for the purpose of creating realization and mastery.






increase personal, as well as national, wealth, power and influence in national and international economies within the family of nations.
The first chapter of the Moorish Holy Koran (MHK) contains the revealed science of the hierarchies of continuity within ALLAH’s continuum. This section of the MHK is encoded with the knowledge of metamorphosis and higher consciousness unfoldment from the higher frequency threshold within ALLAH’s eternal kingdom. Within the verses of the first chapter are the instructions regarding the incubation process of the “perfect” seeds of creation to the greater evolutionary manifestation of ALLAH’s infinite garment of plurality and unity: the many and the one.
“Time never was when man was not.” If life of man at any time began, a time would come when it would end. “The thoughts of Allah cannot be circumscribed. No finite mind can comprehend things infinite. All finite things are subject unto change. All finite things will cease to be because there was a time when they were not.” The bodies and the souls of men are finite things, and they will change, yea, from the finite point of view the time will come when they will be no more. “But man himself is not the body, nor the soul; he is a spirit and a part of Allah.” Creative Fate gave to man, to spirit-man, a soul that he might function on the plane of soul; gave him a body of the flesh, that he might function on the plane of things made manifest. Why did creative Fate give to spirit-man a soul that he might function on the plane of soul? Why did creative Fate give to soul a body of the flesh that he might function on the plane of things that are made manifest?
“Now, seed are perfect, yea, as perfect as the source from which they come; but they are not unfolded into life made manifest. The child is as perfect as the mother is. So man, the seed, must be deep planted in a soil that he might grow, unfold, as does the bud unfold to show the flower. The human seed that came forth from the heart of Allah was full ordained to be the Lord of plane of soul, and of the plane of things made manifest. So Allah, the husbandman of every thing that is, threw forth this human seed into the soil of soul; it grew apace, and man became a living soul; and he became the Lord of all the kingdom of the soul. Hark, now, let every creature hear, the plane of soul is but the ether of the spirit plane vibrating not so fast, and in the slower rhythm of this plane the essences of life are manifest; the perfumes and the odors, the true sensations and the all of love are manifest.
“And these soul attributes become a body beautiful. A multitude of lessons man must learn upon the plane of soul; and here he tarries many ages until his lessons are all learned. Upon the boundary of the plane of soul, the ether began to vibrate slower still and then the essences took on a final garb; the perfumes and the odors and the true sensations and the all of love were clothed in flesh; and man was clothed in flesh. Perfected man must pass through all the ways of life, and so a carnal nature was full manifest, a nature that sprang forth from fleshly things. Without a foe a soldier never knows his strength, and thought must be developed by the exercise of strength. And so this carnal nature soon became a foe that man must fight, that he might be the strength of Allah made manifest. Let every living thing stand still and hear! Man is the Lord of all the plane of manifest, of protoplast, of mineral, of plant, of beast, but he gave up his birthrights, just to gratify his lower self. But man will regain his lost estate, his heritage; but he must do it in a conflict that cannot be told in words. Yea, he must suffer trials and temptations manifold; but let him know that cherubim and seraphim that rule the stations of the sun and spirit of the mighty Allah who rule the solar stars are his protectors and his guide, and they will lead to victory. Man will be fully saved, redeemed, perfected by the things he suffers on the plane of flesh, and on the plane of soul. When man has conquered carnal things his garb of flesh will then have served its purpose well and it will fall; will be no more.
great Chiliocosm in the Buddha Cosmological System (BCS). The BCS represents a complex interplay of intersecting and interpolating physical and non-physical intelligence.
The Prophet Noble Dew Ali has spent many hours preparing the latest edition of the Koran, which will be a masterpiece of Religious Literature. To Americanize the Oriental idea of Islam involves many changes that are more or less negative to the main purpose of the Islamic Religion. Such changes are carefully considered with the idea to avoid changing the complexion of the original text.



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