The Zothyrian Concept of Moorish Science

16 10 2006

Noble Drew Ali - MoorsGate.comMoorish Science, the Ancient Moorish spiritual system of MYSTIC ISLAM, teaches the esoteric mysteries of the Unity of the omniscient, omnipotent and omnipresent, ALLAH. The “Vision of the Heart” (ru’yat al-qalb) is designed to bring man back into his divine inheritance which is the “Oneness of ALLAH” (Koran Questions #4). The Moorish Scientist, through higher thought reflection, knows that from ALLAH proceeded the ALLAHUMA, (Elohim, Universal Principalities) (Koran Questions #97), and all the worlds of the microcosmic and macrocosmic Universes. ALLAH manifested all forms of reality and principalities within those realities; however, ALLAH remains single and alone, the multiplicity within the unity. As Moorish Scientist know that there is only one Supreme Being, ALLAH, and that the ALLAHUMA are expressions of that One Supreme Being; Moors strive to unify as one harmonic with the divine principalities, the ALLAHUMA (Elohim), by developing within the psyche, the various attributes and divine qualities that symbolize the 99 + 1 cosmic functions of ALLAH. As Moorish Scientists, we believe that the Supreme Being, ALLAH is the same Supreme Being in all spiritual systems of the ancient world.

ALLAH established all creation with the divine principles of ISLAM (MAAT), Love, Truth, Peace, Freedom and Justice; and that the actions of the pure seeker of Moorish Science, determine the quality of life which is lead and experienced by the Asiatic Adept. The goal and aim of each Moor is to encourage mastery over their lower self by functioning in the higher self at all times (Koran Questions #70). Moorish Scientists understand that if ISLAM is not exercised, then Man will not be in harmony with the universal laws (will) of ALLAH (Koran Questions #73); which would breed the following: Hatred, Slander, Lewdness, Murder, Theft and everything that harms.

As a Moorish Scientist, it is taught and understood that the body may deteriorate as it is subject to change, but the spirit self is immutable and ever existent as “time never was when man was not (MHK Chapter 1).” The following are degrees of learning that Moorish Scientist will endure: the teaching of the science of Ahadiyya ( The indivisible Unity of ALLAH), the adept choosing to follow the path of ALLAH Consciousness by practicing taklif (the obligation to choose service and demonstrate the universal laws (will) of ALLAH), training of character through the art of divine self governance called Mahw, the alignment of the Merciful Breath called al-nafas al-rahmani and practicing the disciplines of Ma’ rifat (gnosis), which include: the Study of the Lataif (subtle worlds within wombman/man), the study of the union of ALLAH (fina fi al-Haqq), functioning in harmony with the universal laws called haqq al-yaqin, and the acts of retreat and remembering the cosmic functions through Dhikr and Khawla. Moorish Scientists understand that ALLAH (Eloah, Elah, Eli, El Elyuwn, Neter Neteru, YHWH) provided the “Primordial Science” (Koran Questions #18) through the spiritual teachings that were written in the ancient and/or divinely structured texts (Moorish Holy Koran, Quran of Mecca, Bhagavad-Gita, The Torah, The true and ancient scriptures of the Helios Biblio-Text ‘Holy Bible’ and the Pert Em Heru) that were implanted in the four corners of Assiah (plane of Manifestation) to ensure that Ahl al-haqq (the followers of the real) might study the wisdom teaching of ISLAM (the spiritual system of harmonizing the higher vibrating consciousness with ALLAH). By the practice and exercise of the disciplines of Moorish Science, the adept will discover the Mysteries of Al-Haqq (the truth) (Koran Questions #47-48) through mahq al-mahq (obliteration of obliteration) to reach the most divine and ultimate: Ana Al-Haqq, I AM TRUTH-ALLAH (Truth is Aught and Aught is Allah).

The end result for all Moorish Scientists is to become one with ALLAH (Ahadiyya) prior to death, to discover supreme peace/harmony (ISLAM), abide in fulfillment of one’s life purpose which is to return by which he came (hafira), and promote peace and harmony for the world by uplifting fallen humanity.

Grand Sheik: Zothyrius Ali El


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