As taken from the Preface:

Only God will know the glory of God.
Only God will know His power and His creation. Amin.
Bismillahir-Rahmanir-Rahim
In the name of Allah, Most Merciful, Most Compassionate.

The secrets of every one of God’s creations and the explanations about them, the explanations regarding His prophets, the explanations regarding gnanam, ‘ilm, and wisdom, and the explanations about the lives—explanations of various things regarding His creations that were resonated by the Power that is God to His prophets and His saints—are being revealed in this book.

In these pages Allah explains that there are two parts within man—the inner and the outer, the inner prayer and the outer prayer. One is heaven, the other is hell; one is true, the other is false.

Many such meanings are explained by God in this book—the reality of: that which is God, that which is mankind, and that which is Truth. God provides these explanations through two lights of wisdom—the wisdom that is the Nur, and the wisdom that is the Qutb, both of which are the completeness. For my brothers and sisters—those who trust in God, those who have faith in God, and those who are human beings. This book serves to dispel their doubts, and fill them with wisdom and firm faith in God.

My brothers and sisters, please take this book, lay open your hearts (the land to God) to God, and then read it. Then the connection between God and us will be understood.

You should not think that just by reading this book once, you will have understood all the meanings contained in it. As you read it over and over again, more and more explanations will be forthcoming. As your wisdom unfolds, deeper and deeper meanings will be revealed. The more you read this book, the more meanings will be revealed.

May God help you. Amin.

“M.R. Bawa Muhaiyaddeen- a Sufi mystic, can best be remembered for his efforts to bring unity through understanding to the faithful of all religions.”

Little is known of his early personal history. Records of his life began in the early 1900’s when religious pilgrims traveling through the jungles of Sri Lanka first caught glimpse of a holy man. They were overwhelmed by the depth of divine knowledge that he imparted.

Sometime later a pilgrim invited him to a nearby village, and with that began his public life as a teacher of wisdom.

Throughout Sri Lanka, people from all religious and ethnic traditions would listen to his public discourses. Many consulted him on how to conduct life’s affairs, including public figures, politicians, the poor, and the learned.

In 1971 Bawa Muhaiyaddeen accepted an invitation to visit the United States. Here, once again, people from all religious, social and ethnic backgrounds would join to hear him speak. Across the United States, Canada and England, he won recognition from religious scholars, journalists, educators and world leaders. The United Nation’s Assistant Secretary General, Robert Muller, asked for Bawa Muhaiyaddeen’s guidance on behalf of all mankind. Time Magazine turned to him for clarification during the hostage crisis in 1980. Thousands more were touched by his wise words when interviewed in Psychology Today, the Harvard Divinity Bulletin, the Philadelphia Inquirer, and the Pittsburgh Press.

(Support moorsgate.com by purchasing this book. Click the cover)

“In connection with our religious aims and beliefs, we must promote economic security. The preaching of economic security among us is by no means as widespread and intensive as the circumstances demand. No other one thing is more needed among us at this time than greater economic power. Better positions for our men and women, more business employment for our boys and girls and bigger incomes will follow our economic security. We shall be secure in nothing until we have economic power. A beggar people cannot develop the highest in them, nor can they attain to a genuine enjoyment of the spiritualities of life.

Our men, women and children should be taught to believe in the capacity of our group to succeed in business, in spite of the trials and failures of some of them. Trials and failures in business are by no means confined to any particular group of people. Some business ventures of all people fail. We have many men and women among our people who are qualified, both by training and experience, who are shining lights in the business world of all the people. It is a sad weakness in us as people that we have withheld the very encouragement, support and patronage that would have made some of our worthy business ventures a grand success. And worst of all, have joined in the condemnations of them when they failed. Except in cases of actual dishonesty, discourtesy, lack of service and actual unreliability, our business enterprises in every field of endeavor should have fullest of confidence co-operations and patronage whenever and wherever they can be given.” - Noble Drew Ali

Moors in the Americas are currently facing a serious economic situation, a situation that requires intelligent planning, comprehensive foresight and effective ideals that reflect the importance of collectiveness, unity, community and family development. Plans and programs for social and financial restoration have been discussed and urged in the past on moorsgate.com, but the time has surely come when a Moorish economic and community development solution has to be implemented and enforced for the continued survival of the Moorish identity, culture and civilization. As Ronald Reagan was quoted, regarding the European American nation, that “we are one generation from extinction.” This military concept must be adopted as it forces one to think in terms of longevity and social viability while also promoting a sense of urgency for security. It is paramount that Moors place into action and demonstrate community living and collective economics. If these basic ideals are ignored and replaced with disunity and misappropriated self indulgence, Moors will travel down a dangerous road of uncertainty.

After conducting an honest evaluation of our current condition, despite having exact knowledge of the physical and economic injustices, social dehumanization and unlawful denationalization of Moors and their posterity, it is thoroughly noted and documented in economic statistics that both conscious and un-conscious Asiatics alike have also contributed to our community’s current state of unemployment, poverty, financial degradation, disunity and disorganization. The contribution came in the form of failing to adhere to the structured guidance, messages and warnings put forth by those prepared adepts that came with functional knowledge of social and spiritual development.

Before Moors can begin to truly gain economic security, we must first organize our efforts, pool our resources and commit to structured long-term plans that are designed to engineer and manage progress, support and maintain a positive standard of living, and develop social security components that secure Moorish values, civil liberties and human rights. However, the cart cannot be placed before the horse. Therefore, Moors must build their own communal, familial, educational and economic infrastructures first then develop plans and aims that support the core foundational elements of society which are family and community.

The value of nationality, the discipline of a divine creed and the by-products of self sufficiency and self-reliance are national security benefits for Asiatics that desire a cultured and civilized standard of living that is designed for progress and improvement which stands in opposition to the usual failed-system(s) of degradation, false promise and repeated social failure. Modern day Moors must first develop a unified and uniform collective infrastructure and stop looking for the agents of oppression to be lawful, just and supportive to and of our economic and psychological development and socio-political status as that would have eventual adverse affects on their evident plan and strategy of continued domination.

This issue is urgent and thus Moors are encouraged to recognize their role and responsibility to the Moorish Nation as nationality is one part of the socio-political and collective development formula. Proactive strategies and innovative solutions for an organized, self sufficient and independent community structure must be implemented to establish initial building blocks and blueprints for eventual state-hood or nationhood. The following Moorish Agenda displays the path to fulfillment:

1. Demonstrate the action of Unity and group co-operation

2. Eliminate wasteful spending and re-route finances back into your own community

3. Pool your resources economically as well as physically as represented by labor and collective effort

4. Eliminate internal criticism and personal attacks on and of fellow Moors as this is a violation of Act 3 of the Moorish Constitution and By-Laws. (This weakens and destroys progress and the collective infrastructure)

5. Concentrate on land purchases (in bulk) to develop institutes of education, housing, industrial facilities, security training facilities and medical centers

6. Continuously observe and study others business and structural operations to ensure success and the maintenance of relevant intelligence which helps to reduce failure and excuses

7. Emphasize education in various disciplines of industry, media, foreign relations, social service, politics and juris prudence

8. Further develop ideals and practices of security to ensure the safety and development of the women and children that generate Moorish posterity

9. Tirelessly support the economic plan(s) that engage the relevant needs of the Moorish Nation as a forward progressing national force

Just as other nationalities in the Americas develop collective economics amongst themselves to build value and substance within their community, so must the modern Moors utilize this same law of nature (regarding survival) to support and protect themselves. Otherwise, Moors will continue to be at the mercy of others. This concept is realized when Notorious B.I.G. states, “my life in that man’s hands, while he just deciding.”

Therefore, it is proposed that Moors act on their own behalf to eliminate psycho-economic slavery by riding themselves of the manufactured consumer’s consciousness patterns of “guilt spending” and “status-by-brand” purchasing. These methods of financial control dictate that you, as consumers, buy and spend to express your love, support or importance to loved ones despite your economic condition. This is evidenced by the millions of parents that risk all of their savings and economic security to compete and/or appease their children and loved ones during the designated days of volume spending (Christmas, Valentines, etc). As a result, consumers, Moors included, purchase select brands that add social status. They also buy for the sake of buying with the fear that someone will fill left out or, in terms of parenting, less of a parent if they failed to follow the trend of “purchasing to please.” These spending behaviors have now given birth to terms that further label Asiatics as undesirables or according to economic terms: Sub-prime borrowers. Since Asiatics have become financial liabilities, they will soon be taken out of the economic loop, in mass, as financial “best -practice” will state that any financial institution that continues business with sub-prime borrowers will lose financial backing. Businesses, conducting business with economic undesirables, would become a risk due to demonstrating poor economic security values thus the action of “black-balling” financial liabilities all together will become common practice thus setting the stage for the next phase of neo-economic slavery. Just as the current “Financial Matrix Meltdown” will force lenders and financial institutions to alienate Asiatics due to poor credit scores, late payments and foreclosures; Moors will have to develop plans to support those that fall victim to poor financial decision making skills. Financial statistics will be used to annihilate Asiatic’s economic existence which then will again open gateways for the next phase of slavery. Thus Moors must learn to focus on finance and economics to remain competitive and relevant to the global market. As this paradigm shifts and the power holders change, Moors are going to have to put themselves in the position of power to embrace the claim of the next paradigm.

In essence, Moors and un-conscious Asiatics alike will experience a greater form of poverty, that will be inescapable if actions aren’t taken immediately. Since Asiatics are the largest consumers of devalued goods and services, the attacks on the psyche and emotional body to consume and purchase for the sake of familial relationships, bonding and/or social status ,despite the fact that no sufficient wealth can be displayed, will without doubt create a prison state without bars or end of sentence. However, operating in a frame-of-mind that aids and supports collective economics and the development of a Moorish economic power system, that $900 billion of annual expenditure could easily be redirected toward large (Moorish) community development projects, socio-political campaigns for the eventual establishment of the Moorish nation and the financial status to barter and trade with others which lead to allied relationships. This ability to collectively display and express such principles of unity and proactive behavior would be an active display of self independence, self preservation and self reliance. How else could one term themselves sovereign?

For Moors to truly gain any type of economic justice, Moors must learn to own and control their own economic markets. It is no secret that Moors, conscious and unconscious alike, have endured all manners of humiliation, deprivation, denationalization, suffering and impairment under the regime and de-facto reign of the agents of oppression and their perpetuated ideologies. It also well understood, and documented, that the Oppressive agent’s stronghold to power was solidified by treacherous acts of war and the exploitive extraction of Moorish wealth in the forms of resource materials, human effort and productive genius. This exploitation of Moorish wealth and resources, through the art of subjugation and subversive tactics, has continued to exponentially grow in the form of compound interest from the original principal of Moorish Wealth. As it is known, regarding injustice, it is the redistribution of gains earned and the disregard for prior injustices that, in effect, reward injustice. Although this is a topic unto itself, it must be understood that if Moors want justice as well as economic and social well-being, it is required that we control and own our communities and local and national markets. This means that Moors will have to learn how to produce and manufacture everything for and by themselves. Therefore the ownership and control of your own markets and communities places you outside of being mere workers and consumers within them. To do otherwise would be a blatant display of one handing over or giving away their commonwealth to others which, in essence, impoverishes them as well as denying future generations their god-given wealth of their ancestors (sounds familiar).

Where do we start? How do we begin?

One of the most important aspects to developing Moorish power is the deliberate focus on the human and financial resources that currently exist within the Moorish American community. There must be an analytical process that honestly evaluates the social strengths and weaknesses within our community. This analytical process must focus on our personal mistakes as a whole. It must force us to look at the “Whys” and the “Hows” of our lack of efficient organization, lack of coordinated development and application of skills that accomplish both the goals and aims that reflect the collective bottom-line expectations. In this process we must specifically look at ourselves as the culprits as this is the only path to self-mastery as a collective body (nation). The following questions have to be answered if we are to correct and improve upon our current state and condition:

1) Why is there familial instability and dysfunction?

2) Why is there inadequate housing?

3) What role have we played in the lack of educational and economic development within our community?

4) Why have we not seen more progress and stability amongst Moorish Americans?

5) What strategies have not worked that are currently being recycled as effective?

6) What is most needed to develop a long term successful exclusive Moorish community?

7) What can we do as a collective body to change our current condition?

In essence, many of the issues that plague Moorish Americans and are exhibited in our community reflect inadequate economic organization, discipline and the ability to adhere to strucure and chain-of-command which leads the development of new organization or movement. Simply put, this weakens the collective and thus the old saying “divide and conquer.” Once the excitement of the new movement wears off, the commitment is lost. If these two areas became prime targets of reform (organization and discipline), impoverishment of human resources and communal deficiencies would be minimized to a high degree. Just as national debt and national deficits make a country vulnerable and prey to another, while also threatening its power and viability as a nation, and generates social and political conflict (s); Moors, must also recognize how the lack of structure and discipline, deficiencies and imbalances threatens its viability and ability to provide an inheritance to its posterity.

This will best be achieved by Moors beginning the processes of taking an inventory of the diverse skill sets and educational backgrounds, pooling finances and creating a “form” of “rotating credit association” system; however, with distinct differences in how finances are stored, saved and generated. The accumulation of material resources and networking opportunities further contribute toward the development of a cohesive Moorish unit that works together to finance and purchase land and industrial supplies that facilitate the community development process. The concept of “Community as Financier” will dissolve issues of credit, reduce high interest and minimize debt as the collective community work together to make financial decisions through a rational political process. Moors must also learn to create, maintain and serve their own ethno-cultural identity as evidenced by a business minded collective developing and supplying products and services that are unique to the Moorish community. This concept is seen and demonstrated within the Japanese, Chinese and so-called Hispanic communities. Despite their success, you will begun to see large conglomerates like Wal-Mart begin supplying items and foods that cater to specific ethno-cultural tastes and identities which capture the economic wealth that originally was supplied by that demographic. This is one of the many strategic moves to dissolve economic power within the ethno-cultural community of those that practice self reliance. Therefore strategies like this must be countered with smart economic power moves.

Like other ethnic groups that embark on enterprise and communal growth, they first rely on themselves as a source and foundation for growth. Once they achieve independent profitability, a percentage of the wealth is distributed and the next plan of action is decided upon for its growth and socio-political prosperity. This method ensures that the community and family are first taken care of, that the internal economic structure is nurtured and opportunities are created to advance the youth and less fortunate within the community. However, this type of socio-political and economic strategy could only work if there is loyal support and a strong ant-like work ethic that is realized and pursued for the outcome of the greater whole. Once the community is established and Moors are self independent, self reliant and self sufficient, then global ethnic enterprise is the next phase of development. Ethnic enterprise makes your community attractive to others as talks of trade and allied relationships are discussed.

These steps toward political, social and economic power are simple and effective if the current economic resources were to be redirected and funneled toward productive goals and spending habits that build collective wealth. This comprehensive approach would reduce dependent behavior and foster the development and esteem of a productive and genius people. If Asiatics, alone, spend $1.5-2.0 billion annually in the hair care products industry and $1.9 billion annually in the car rim industry, then we know the resources exist for the funding of something that “adds” value and substance.

It is a supreme disgrace for Asiatics, the financiers of the ancient world, to be reduced to accepting handouts and being considered beggars, government leeches and economic liabilities while also demonstrating the harms of conflict amongst and within their own family. Granted, everyone will not accept Moorish Science, Moorish aims and goals, our spiritual philosophies and the understanding of the importance of nationality and social status; but nevertheless, Moors, who have that commonality, must be willing to work within their communal structure as a unified family to bring into fruition the resurrection of the ancient ones buried in this shallow grave in the West. There are no excuses.  Asiatics have always been provided a messenger that brings a message of social and spiritual reform. There is nothing new under the sun. The opportunity will not continue to present itself for the messengers to continue to be ignored, discredited and killed by their own. If Moors are truly prepared for change, desire self independence and are willing to work (together) to gain some level of control over their destiny and future, then accept the challenge, build this Moorish army that live by the principles of Love, Truth, Peace, Freedom and Justice, and demonstrate the genius of our ancestors that left the mighty blueprints for the development of advanced civilization and collective “Self Mastery.”

Zothyrius Ali El

“Their dominion and inhabitation extended from North-East and South-West Africa, across great Atlantis even unto the present North, South, and Central America and also Mexico and the Atlantis Islands; before the great earthquake, which caused the great Atlantic Ocean.” - Noble Drew Ali

The ancient North African/ Proto-Saharan region stores treasure of the Moor’s ancient past when that region of Africa was bountiful with paradise-like scenary, beautiful greenery and colorful plant life. The Atlas Mountains were surrounded by water as suggested by the name Atlas. The “Atl” signifies water in ancient languages (i.e. Nahuatl) which gave rise to bodies of water and place names like Atlantis, Atlan, Atlanti and Atlantic. In connection with what is now called the Saharan Desert, we will find a great link with the ancient cultures that once governed that area and flourished as a high level of civilization.

The Sahara (”The Great Desert”) is the world’s largest hot desert and the world’s second largest desert after Antarctica covering over 3,500,000 square miles. It stretches from the Red Sea to the outer bounds of the Atlantic Ocean. The name originally derives from the original Tuareg (Moors) who are known indigenously as the “Imazighen” meaning the “Free Men”. The Taureg are also known as the Blue Men of the Sahara and are identified as the “Fremen” in the Dune novels and movies written by Frank Herbert.

The Sahara region has a rich history that veils the ancient technology and advance science possessed by the Moors of the days of old. The spiritual system that was developed by the people of this region was of Primordial Moorish influence. This is evidenced by scientific discoveries that were found around a former lake that existed in North Africa around 9000 to 10,000 years ago. This is further supported by facts that include other Saharan cultures that resemble the cultures of Khem, Nubia and ancient Sudan (Kush). During the olden period, two great bodies of water existed in this area. These aquatic bodies were known in ancient times as the Triton Sea and the Triconis Lake. The Triton Sea is documented in the book entitled, ” The Chotts of Tunis, Or, The Great Inland Sea of North Africa in Ancient Times.” The term Triton is associated with Poseidon, the Trident symbol and the planet Neptune which are all associated with the control and navigation of the sea and also with the esoteric symbology of the fish. Poseidon is identified with Neptune and represents the personification of Atlantis. In mythical lore Neptune was called the grandson of Uranus and became a symbol of Atlantean Spirituality. Astrologically, Neptune is associated with water signs, the feminine side of nature and the Moon. Triton, the son of Poseidon, is represented as a man above the waist and a dolphin below the waist. This symbol was placed into the constellations as the sea-goat: Capricorn.

From a geological standpoint, the great and ancient Triton Sea was located in the now Libyan desert as early as 9000 B.C. The prehistoric appearance of a great lake in Libya has recently been supported by satellite images of the Eastern Desert which indicate that a lake was located in the Qattara depression of northwest Egypt. 10,000 years ago rain dense conditions existed in the Saharan region which led to the creation of numerous river beds now buried under sand along with other temple and pyramid structures. Due to the abundance of streams, rivers and lakes in the Primordial Saharan region, men who were knowledgeable about navigation and agriculture and that could harness the powers of water were considered Masters and great Scientists.

During this ancient time of Primordial Sahara, these Super Scientists were the grand Asiatic fathers and mothers of Continental Africa, the Americas, Ancient India, and the middle eastern fertile crescent region inhabited by the Phoenicians, Assyrians and the Sumerians. Today we call this Primordial Saharan civilization the “Fertile African Crescent”, because the highland regions formed a crescent shape across the Saharan region of middle Africa. These ancient masters were a seafaring nation and have been called the Atlantides or Altean Serpents of Wisdom. It has been stated that the primordial Moors of Ancient North Africa traded and traveled the great Atlantic when North Africa contained within its borders a large body of water known as the Triton Sea. The Triton Sea is referenced in “The Histories” of Herodotus, this great sea was bordered on the West by the Atlas Mountains and populated by a number of small islands. It has also been noted by occultists that the Moors inhabited several islands and created civilizations on these islands. One particular island was chosen to serve as a base for a mystery university because its three centrally located mountains formed a trident, a classic Moorish symbol which again is hidden in Greek mythology and veiled in stories about Poseidon, his son Atlas and the planet Neptune.

The ancient Moors also established ports in other parts of North Africa, but after catastrophic events, the Triton Sea was drained. The Moors later established settlements in various parts of North Africa including the Ahaggar Mountain range of Southern Algeria and the North African lowlands. Today, these regions of the Atlas Mountains and the Ahaggar Mountains contain hidden caverns with treasures of the Atlantean Civilization which have been confirmed and written about by European authors, i.e. L. Taylor Hansen in the book “The Ancient Atlantic.” The ancient Moors further established colonies in and around the present day Tyrrhenian Sea. These people of this region would be later known as the Phoenicians who settled in a region called Canaan as evidenced in the Armana letters which were found in Egypt. Noble Drew Ali reminds us of this connection by first establishing the old Canaanite Temple in New Jersey.

The people who lived during this time of High Civilization created a federated system which maintained equal rights and liberties among both women and men. Women created agriculture and men engineered civilization. The evidence of the (sub-conscious) agricultural knowledge can be seen in the braided hair styles (i.e. corn rows) and patterns on African cloth, all representing the science of agriculture. Never-the-less, the term “Ma” appears in the languages spoken by the descendants of Primordial Sahara which denote both “mother earth” and “natal land mass”. The female seafaring Moors were identified with the goddess entity Neith who is strongly associated with stories of Atlantis and also linked to the snake headed goddess Medusa who also is associated with Poseidon. Again, this leads to the planet Neptune, the Sea, the Deluge and the symbology of the fish.

The Primordial Saharans claimed descent from the Maa (Mu) Confederation or the Confederation of the Fish. The Maa Confederation included the Egyptians, Dravidians, Manding, Sumerians and Elamites which all later became known as Moors. In honor of the great ancestor: Maa, they worshipped a god called: Amun/ Amon. Amun being the deity representing the flowering life force which is hidden and established in the primordial ocean (waters) of consciousness. In honor of this great deity, the descendants of the Primordial Saharans used the term Ma, to denote greatness or highness, e.g., Manding ” Maga,” Dravidian “Ma” and Gara-Ma-nde (Garamates). Other tribes claimed direct descent from the great Maa, founder of the Confederation of the Fish. For example, the Manding call themselves Ma-nde: children of Ma, while the Sumerians were called Ma-Gar-ri (exalted God’s children).

However, the ancient Maa Confederation also finds itself intimately connected to the astrological cosmos as scientists of that time always remained in order and alignment with the times and the heavens. All ancient myths and allegories were created by Asiatics who dealt with the principalities of both Earth and the Cosmos. These Asiatics were highly spiritual and in-tune with forces that created their reality. Thus the creation of meta-physical science which would be veiled in spiritual text as Astro-Theology.

The Primordial Saharans shared place names and this is evidenced by discoveries made by Dr. Vamos-Toth Bator. Dr. Vamos-Toth Bator, calls these shared place names of the ancient civilization and root culture: Tamana. The term Tamana can be interpreted in the Elamite, Manding, Magyar and Dravidian languages as “Place of Strength”, “Stronghold” or “Original Settlement”. The term Tamana is found in over 24 countries and is one of over 1,000,000 place names Dr. Vamos-Toth has found which link Africa, Asia, and Europe. The term Tamana, was a popular place name with the Primordial Saharans, as they expanded out of the nucleus of the Saharan region. There also appears to be a connection with the various Primordial Saharans as their writing system was used by Dravidians in the Indus Valley, the Manding in the Western Sahara, and the Egyptians in the Eastern region of the ancient fertile African crescent: Sahara.

It has been noted that although the Dravidians, Manding and Sumerians lived in different environments and climates, they used the same terms to denote the earliest elements of civilization. These terms show little phonetic divergence. Moreover, these terms are mutually intelligible. This shows that the speakers of these languages came from a common ancestral language.

The early contact between the Dravidians, Manding and Sumerians in the ancient Saharan region led to great resemblances in the area of the cultural vocabulary. This is particularly evident in the affinity between culture terms referring to the Proto- civilization of the speakers of these languages. The Primordial Saharans were great sailors and navigators. They used celestial navigation to make long voyages. The Proto-Saharans also used boats called “kalam.” Many of the long distance voyages made by the Primordial Saharans were made in search of precious metals as they were excellent metal workers. These facts are veiled in Masonic lore about the grand metal workers that developed masonry and the mystery of Tubal-Cain and Pan. All linked to Atlantis and the age of the “Navigators.”

Such men were recognized as the great ancestors. For example in Sumeria and Egypt gods were described as “reed-boat navigators”. In Egypt some of these great deities associated with the “reed boats,” “Ship of the North” or the “Ark of Life” included Thoth, Osiris and the great mother Typhon (the celestial waters of the Abyss, the mother of the Beginnings, the Water Horse, the Zodiac). This is supported by both Dravidian and Egyptian traditions and is seen in the symbology on ceiling of the temple of Denderah. In ancient Egyptian tradition Ptah, came from the Sahara below Egypt in Kush. He found Egypt inundated , so he performed great works of dyking and land reclamation so the land was more habitable. The first avatar, Tirumal of the Dravidians is regarded as a fish. Tirumal,is the same as Vishnu of Sanskrit scripture, another name for this god is Mayan and Mal. According to references in the Bhagavata Purana, a fish who is identified with the first sage of Dravidian lore. Moreover, it is interesting to note that the sages of the Dravidians were also called Vellalar “lords of the flood.” These sages earned these titles because of their skill in navigating the floods and in storing water for agricultural purposes. Hence the association to the story of Noah, a great navigator who is also identified as a fish in many Moorish related cultures. It has also been noted in esoteric text that the story of Noah represented the survival of a race from Atlantis and their re-population in Africa and the Americas.

Early spiritual symbols of the Primordial Saharans included a serpent and the sun. In Egypt and Kush, both Amon and Kush were depicted as heavy melanated olive toned figures. The Kushites also worshipped a “lord of the mountains”, which is analogous to Murugan, a Dravidian god in India. In India, Khrisna, Mal ,Vishnu, and Kali were usually depicted as dark olive toned deities. In Egypt, these deities were pictured together in an Ark, the Ark of Sothis or the Ark of Life.

Many of the Primordial Saharan beliefs originated during the wet African Aqualithic period. As a result their great ancestors whom they referred to as “Fish” or “reed-boat navigators”, Maa became the common terminology for these ancient and wise men and women. In the languages of the Manding, Maa is used to refer to the ancient inhabitants of the African continent (Maars), and the invisible spirit who inhabits the water courses. Hence the development of the word Maar or Moor in relation to navigation. The Ancient inhabitants of the fertile crescent deeply honored the great Maa.

The Primordial inhabitants of the fertile crescent used the ox with the sun disc between the horns as the symbol of their God, prior to it being associated with Hathor. This god, again, represented Amon of the Dravidians, Egyptians and Manding speaking people. This use of a ram god, with different names among the various groups indicate that the ancient Moors worshipped the same religion: the all encompassing hidden deity; however, outwardly represented by the solar disk (MHK 35:2). For example among the Dogon of West Africa, the god Amma is a ram. In Yoruba Amon, means concealed the same as in Egyptian.”

Before the Egyptians conquered Greece the worship of Amon had already been established in the region. It was the Garamante Manding speaking tribe, another group of Moors, who took Amon worship to Greece. Moreover the Manding concept of N’ama as a dynamic spirit among the other Mande tribes point to an earlier worship of Amon, before the Mande re-organized their spiritual system under Islam. The Bambara call their ancestral god Nia, this has affinity to the Greek term for the Libyan god called Neith. The goddess Neith or Athene was known by many names. According to Greek traditions the father of Athene or Neith was Poseidon.

The identification of Poseidon, with a boat (i.e., a boat on the ocean is like a mountain on the sea) suggest that Poseidon, is another name for the Fish, that showed Maa the boat that saved mankind from the ancient great flood. Obviously, a connection with the biblical deluge and the grand navigator Noah. The identification of the trident (which also has affinity to the serekh sign of kingship in Egypt and Ta-Seti), and the Fish emblem of the Pandyan Kings show the spread of the Maa worship from Middle Africa to India. The agreement of Poseidon’s name Potidan with Pandyan suggest that this entity was popular among the Dravidians.

The Dravidians are the descendants of the Harappan people. In the neither world of the Harappans there was a place called “lapis luzuli mountains”.The Dravidian speakers founded the Harappan civilization and wrote the Indus Valley seals. The miners from the Indus Valley controlled the lazurite ores of Badakhshan and Afghanistan. The Dravidians exported these metals to Mesopotamia. Lapis lazuli is found in metamorphic limestone or dolomite. Lapis lazuli was a central factor in Dravidian colonization of Central Asia.

The possible ancient exile of people from Sumer to Proto-Dravidian sites would explain the genetic unity of the Sumerian and Dravidian languages. Interestingly, the Sumerians called themselves proudly sag-gigga”the dark headed people”. In Tamil gig, means dark(ness). This points to analogy between Sumerian and Dravidian. During the reign of King Asoka, of India the Dravidians were called Kalinka, which appears to be an evolute of Sumerian (sag) gigga . The Sumerians obtained lapis lazuli from the Harappo-Dravidians.The identification of Poseidon, with a “wooden mountain” or boat(i.e., a boat on the ocean is like a mountain on the sea) suggest that Poseidon was aslo popular among the Proto-Dravidians. The identification of the Fish, with Maa and Manu, suggest that while the Fish or Poseidon was the inventor of boats, Maa or Manu built dams that controlled the water levels in areas settled by the fertile crescent inhabitants where they cultivated their crops. It is interesting to note that when Eudoxus of Cyzicus visited the coastal regions of Kush, he called this area Posidonius. This is interesting because the ancient people of Abyssinia and Somalia, were said to be Icthyophagi, who worshipped the god Poseidon a more ancient form of an ancient people and not a single person of deity. Poseidon represents the Atlantean Moors that survived each paradigm shift and deluge to create and re-engineer civilization.

The mountains in the Saharan regions, called Atlas Mountains, are located on the northern edge of Africa. The “Daughters” of Atlas include the Hesperides, Atlantides, Atlantis, etc. This surely indicates where the Atlas family (inc. Atlantis) were regarded as being located, namely to the west of the Pillars/Straits in the ocean sharing its name with Atlas, Atlantes, Atlantis, Atlantides, etc.

Yet another set of “Daughters” are the Pleiades best known as a star-system. As they appear on the horizon, they are taken to indicate the start of the ploughing season for farmers, the start of the sailing season for sailors, the start of the fishing season for fishermen, etc. Pleiades coming from Greek pleien (Sailing-stars) is to be put alongside the consistently western linkage given to the Atlas “family” seen to include the Pleiades. Underlining all this, is the actual location of Mount Atlas. However, cosmologically, Pleiades represent the conceptive powers of the cosmos in embryonic receptivity to the birth of light. Moreover, Merope, the lost Pleiad is connected to the mortal man symbolizing the conceptiveness of the cosmos made manifest on Earth. The seven stars of Pleiades, also associates with the Dravidian seven Rishis, is sometimes known as the “Commander of the Celestial Armies” who was astrologically the planet Mars, to whom they gave the name Karttikeya. Krittikas was the Sanskrit name for Pleiades, the daughters of Atlas.

The several traits seen right across north Africa from Egypt to Morocco/Mauritania are added to by forms of boats and ships both earthly and celestial. There is a type of reed-boat that is referred to by Eratosthenes as ocean-going in the Indian Ocean. He also informs us that this was the standard Nile-River type and it is usually as having barely changed from the days of the Egypt-to-Punt trade. It probably attaches to what Winters describes as a desert-wide half-man/half-fish deity called Maa. There is also the resemblance that many writers compare with that of the earliest images of the Ark of the Covenant. In reduced size, it is likely to be represented by west Magrebi reed-boats called almady itself later applied to almadias (canoes) by the Portuguese.

This indicates that Siva was the god of a people that had conquered the worshipers of Mal (as bullock and fish) and also Murugan (who was symbolized by the Tiger) the god of the mountains. Siva’s riding of the bullock, suggest defeat of the mother goddess (worshipers) and rise of a patriarchal clan system as a result of the many wars the Dravidians had to fight against the Indo-Europeans. Siva is also sometimes analogous to the fish god Maa or Mal. In South India, Siva is referred to as the “Great Fish”, and is represented by Fish signs.Throughout Tamilnadu tridents are found in association with Siva temples. Among the Dravidians the god of youth is called Ku-Mara. Kumara is said to be the son of Siva. This Kumara is analogous to the Egyptian god Horus, the son of Osiris.

The ancient Asiatic empire was vast and was a global civilization of high science and social development. This ancient race of Els and Beys (Priest Scientists and Governors) were an enlightened people often known as the Cyclopeans as related to the active Pineal gland providing clear vision and in some adepts hyper-dimensional vision. These celestial missionaries were known by many ancient cultures as the Elders, Merus, Murus, Aramus, Amaru Muru and Moors. The Polynesians have myths of an advance people they call Merus who possessed flying machines and who built pyramids throughout the Pacific. These are the great ancestors of Mu and Atlantis: the navigators of the celestial ship of the north and the empire of Al Khem-Muria.

The above image was taken from ceiling beams of a 3000-year old Temple located several hundred miles south of Cairo and the Giza Plateau at Abydos.

(Support moorsgate.com by purchasing these books. Click the cover or go to http://www.moorsgate.com/online-store/ )

-Zothyrius Ali El

We must understand that a successful social and economic power structure as well as the upward progress of a nation is a direct result of the favorable dynamic combinations of Moorish intellectual resources. The Moorish economy and social power structure lies within the appropriate use of its Asiatic resources, its psycho-social capital, and the character of the consciousness of its national citizens. Above all, the forces that coordinate and amplify these factors are the shared identity and free national standards of an upright and productive people.

It has been noted repeatedly, in previous articles, that Moorish Americans have all of the appropriate resource utilities of a stand alone nation-within-a-nation. While compared to the current power-holder’s vast national and international resource pool, Moorish American resources may appear meager; however, we must re-evaluate our ability to create innovative products and develop a mindset that create conditions for growth and prosperity. We must realize that Moorish Americans have successfully created resources and products for others that generate wealth and a continuous flow of income while practically being mostly unconscious of our fundamental Moorish identity.

This can be evidenced by the music industry. Although the music is created by Asiatics, jobs are created to market the product, package the product, distribute the product, manage the creator of the product, manage the company that financially backs the product and its creator, generate greater income by the use of the product and the artist to market other merchandise and companies and the list goes on. These jobs are generated from the artist and his/her intellectual property. This process can be duplicated within the confines of the Moorish community. A persistent and refined methodology for success will facilitate the organized utilization of our potential while magnifying our identity which positively reveals the true value of this ancient and unique people, Moorish Americans, as an operative nation with world-class possibilities and abilities for self governance. As demonstrated above, a valued product can produce an environment for growth, new development and social stability.

Remember, the acorn is not yet an oak, but the beginnings as the absolute fundamental of essential design. So too are the initial and immediate resources that will become the economic and human resources of a powerful people. The Moorish American community that is centered with an industrious work ethic, guided by the highest ideals of nationhood, Moorish ancestral genius and socio-economic power seeded as a driving force, can easily grow into the might oak is was programmed to be.

The Moorish American, after 1929, subconsciously retained a state of powerlessness not because it lacked monetary or human resources, but because there was no clear and cohesive vision of a social, political and greed-less economic structure despite the blueprint for success being left for re-engineering. Moorish Americans often consciously and/or sub-consciously perpetuated the perception and concept of a dominant ethnic power other than themselves. This perpetuated frame of mind allowed Moors to remain politically and economically weak as their was no aggressive plan of action nor were contingency plans in place in case of failure.

If Moors are to transform their current state and status, a change from the perception that individual Moors are a conglomeration and aggregation of individuals bonded together simply by a commonality in socio-political oppression, legal victimization, historical slander and economic disposition. Instead, Moors must develop an undying aim to embody the idea that they are united by a Moorish consciousness and identity and a proactive mind state that is willing to work together to change the nature of their current social position. This can only happen when Moors become sick and tired of watching others with less gain more in less time. However, the defining factors that determine success for the previously mentioned group “X” is their desire for change, their drive for an improved social status and an insatiable thirst for a new reality. The same attributes exist amongst Moors in the Moorish community; however, a drastic change in the willingness to unite must become of paramount importance.

By destroying other’s perception that Moors, conscious and unconscious, are a dependent and unorganized people, Moors can represent themselves as a nation-within-a-nation contributing toward creating a collective consciousness which will reflectively contribute to the productive reality of a eventual nation-state that re-shapes and redefines the social world concept of present Moors. In this phase of being, Moors begin to write history again and determine what is real and what will be omitted into the halls of naught. However, the Moorish American community must first recognize the economic and political practicality of representing themselves as a nation and not some dis-organized group perpetuating chaos within their own realm which feeds the beast that perpetuates disposition.

Once Moors invest “only” in themselves, even if the investments were modest initially, Moors would notice a great increase in earnings, socio-political power and economic leverage to further build and increase power. This economic leverage also allows Moors to better prepare themselves for disaster as they would have the necessary tools and supplies to maintain their existence as during a time of chaos and disaster, self preservation ( from a national identity standpoint) will be overt and obvious in times of survival. With a heavier investment in Moorish activity, business, in general commerce and international trade, social position and status could dramatically change as these factors could multiply a thousand fold. However, this would require a more “National Identity” consciousness and orientation on the part of the Moorish American community. This would require the Moorish community to “tax” themselves by spending more with themselves. This self “taxation” would allow Moorish owned businesses to increase earnings, employment, better contribute to community institutions and to the economic and social improvement of the Moorish American community as a whole.

(Support moorsgate.com by purchasing these books. Click the cover or visit the on-line store at http://www.moorsgate.com/online-store/.)

-Zothyrius Ali El

“The Lord giveth and Lord taketh away.” Job 1:21

“Shall we indeed accept good from God, and shall we not accept adversity?” Job 2:10

The Job mysteries encourage the initiate to master “Self,” pierce through the veil of illusion and gain active use of the seven divine cosmic principles. Within the scope of the physical components of the earthly experience, the life process as a system of initiation, urges the adept to first learn two universal principles that begins the chrysalis process of higher self fulfillment. These two principles are as follows: 1) the principle of rhythm and 2) the principle of polarity.

The mastery of these two universal and cosmic principles increases the growth potential of the initiate that undergoes the journey of the Job mysteries. Once completely understood, life as an initiation process begins to make more sense and the initiate then begins to seek greater challenges for greater enlightenment and psycho-spiritual mastery.

The life process can be symbolically observed from the standpoint of a swinging pendulum. If life were to be dissected and manipulated with the understanding that chaos has an origin of order, the initiate could then learn to utilize the seven universal and cosmic principles against one another to produce more definite outcomes in the chaotic expression termed life.

As stated earlier, the life process if viewed as a pendulum swinging in equal measurements to the left and then to the right, one could then grasp the sequences of human existence. This represents the principle of rhythm. This principle states that if the pendulum swings to the left, then it ultimately has to come back to the right in equal distance and in equal time.

The next principle to be mastered is the principle of polarity. This principle teaches that if there is a positive, then there has to be a polar opposite: the negative. Combined, these principles (polarity and rhythm) teach that both good (positive) and evil exist and “will” be experienced in the Rhythms of Time. This principle dictates that the pendulum that swings to the left of negativity has to eventually swing to the right of positivity with equal distance, equal momentum and in equal time. With this understanding of the universal and cosmic principles, the initiate quickly learns that God (Allah) is not the blame for destruction, calamity, the fall of nations, economic hardship and health deficiencies. It is not God, but the universal order of physical existence that has to obey the cosmic and universal principles that govern man and other creations on the Plane of Assiah (plane of manifestation).

Once the adept begins to process these principles and make them a part of their intricate being, thus the mastery of polarity and rhythm, the initiate then moves toward the understanding of the principle cause and effect and subsequently the other four principles that government existence on the Plane of Assiah. Combine these three principles and the concept of Karma begins to take shape.

The ills of life are not personal as man is not singled out by God (Allah). Man in his state of natural growth, must learn to utilize the universal principles for his/her benefit as he/she learns to master self, his/her environment, his/her mind, his/her emotions and his /her vibrational self. Then M.A.N. will learn to be a governor instead of the one being governed.

(Support moorsgate.com by purchasing these books. Click the cover)

-Zothyrius Ali El

Genesis of the Cosmos provides compelling evidence that creation myths from the dawn of civilization correspond to cutting edge astronomical discoveries. It exposes the contradictions in current cosmological theory and offers a scientific basis for the ancient myths and esoteric lore that encode a theory of continuous creation.

By the scientist who was the first to disprove the Big Bang theory on the basis of observational data. Recent developments in theoretical physics, including systems theory and chaos theory, are challenging long-held mechanistic views of the universe. Many thinkers have speculated that the remnants of an ancient science survive today in mythology and esoteric lore, but until now the scientific basis for this belief has remained cloaked in mystery.

Paul LaViolette reveals the astonishing parallels between the cutting edge of scientific thought and creation myths from the dawn of civilization. With a scientific sophistication rare among mythologists, LaViolette deciphers the forgotten cosmology of ancient lore in a groundbreaking scientific tour de force. In direct, nontechnical language, he shows how these myths encode a theory of cosmology in which matter is continually growing from seeds of order that emerge spontaneously from the surrounding subquantum chaos.

Exposing the contradictions that bedevil the Big Bang theory, LaViolette offers both the specialist and the general reader a controversial and highly stimulating critique of prevailing misconceptions about the seldom-questioned superiority of modern science over ancient cosmology.

By restoring and reanimating this ancient scientific worldview, Genesis of the Cosmos leads us beyond the restrictive metaphors of modern science and into a new science for the 21st century.

(Support moorsgate.com by purchasing this book. Click the cover.)

The story of Adam and Eve from the Book of Genesis is perhaps one of the best-known stories in circulation, even today, and yet nobody really knows where this tale came from or what it means. But even a cursory glance at the text will demonstrate the origins of this tale, for the river of Eden is described as having four branches.

There is only one river in this part of the world that fits this description, and that is the Nile, with the four branches forming the Nile Delta. Here, then, is the true crucible for the Genesis story’Egypt. We already know that Judaism was based upon the reign of the pharaoh Akhenaton, because the solitary Judaic god was known as Adhon while this pharaoh’s solitary god was called Aton or Adjon.

But on reading the early chapters of Genesis with a more critical eye, it became apparent that this story was simply a retelling of Pharaoh Akhenaton’s ‘Hymn to the Aton’. Again we know that the early Israelites knew of the Hymn to the Aton because a section is also included in Psalms. But what of the identities of Adam and Eve? The pathway towards enlightenment was illuminated by the discovery that Hebrew was based upon the ancient Egyptian language.

This would actually make a great deal of common sense, as the Israelites were once the leaders of Egypt and would originally have spoken Egyptian (Joseph, according to the Bible, was prime minister of all Egypt). This discovery allows us to translate the Genesis story with more confidence, and the result is that it seems certain that Adam and Eve were actually Pharaoh Akhenaton and his famous wife Queen Nefertiti. Includes 16 page color section.

(Support moorsgate.com by purchasing this book. Click the cover.)

Author David Hatcher Childress has traveled around the world several times over, but finds one of the most fascinating mysteries of history very close to home-the Olmec culture of ancient Mexico.

The Olmecs were not acknowledged to have existed until an international archeological meeting in Mexico City in 1942. Now they are slowly being recognized as the mother culture of Mesoamerica having developed metallurgy, writing and the calendar long before the Maya. The statuary left behind by these enigmatic people very clearly depict features that seem to indicate residents of the Land of Olman came from Africa, Asia and Europe.

Was the narrow isthmus of southern Mexico an important part of a trade route that spanned both the Atlantic and Pacific Oceans? Examine the evidence in this fascinating book by one of the most interesting historians around.

You might learn more than you wanted to know about these strange people who populated the old New World!

(Support moorsgate.com by purchasing this book. Click the cover.)

Murphy, a co-founder of the Esalen Institute, believes that all human beings possess the capacity for extraordinary development, and that at least part of this capacity can be intentionally developed through what he calls transformative practices.

He uses much of the text to provide examples of metanormal functioning in literature, religion, science, and psychology from many cultures and historical eras. His main thesis is that each of us harbors latent metanormal capacities rooted in biological evolution: ESP, clairvoyance, extraordinary movement abilities, uncanny somatic awareness and self-regulation, superabundant vitality and universal love, among others.

Our genetic inheritance, he argues, predisposes us toward developing these powers, which can be mediated by Christian/Islamic grace, the Tao or the workings of Buddha Mind, and also can be developed through specific practices. These include psychotherapy, fitness training, martial arts, meditation, biofeedback and prayer.

Murphy’s claims for extraordinary human potential are annotated with references to 3000 sources, ranging from physiological studies of meditators to reports of near-death experiences.

In closing he scans the impulse toward wholeness in ancient and modern cultures and warns of the mental imbalance that misuse of transformation discipline can cause.

(support moorsgate.com by purchasing this book. Click the cover.)